Quotes About Grief

Grief does not seem to me to be a choice. Whether or not you think grief has value, you will lose what matters to you. The world will break your heart. So I think we’d better look at what grief might offer us. It’s like what Rilke says about self-doubt: it is not going to go away, and therefore you need to think about how it might become your ally.

"Oh, when we are journeying through the murky night and the dark woods of affliction and sorrow, it is something to find here and there a spray broken, or a leafy stem bent down with the tread of His foot and the brush of His hand as He passed; and to remember that the path He trod He has hallowed, and thus to find lingering fragrance and hidden strength in the remembrance of Him as "in all points tempted like as we are," bearing grief for us, bearing grief with us, bearing grief like us."

I began to know my story then. Like everybody's, it was going to be the story of living in the absence of the dead. What is the thread that holds it all together? Grief, I thought for a while. And grief is there sure enough, just about all the way through. From the time I was a girl I have never been far from it. But grief is not a force and has no power to hold. You only bear it. Love is what carries you, for it is always there, even in the dark, or most in the dark, but shining out at times like gold stitches in a piece of embroidery.

Grief, unresisted, is grace. It doesn't mean it doesn't hurt anymore, it doesn't mean it doesn't rip your heart out....In great grief, there's an incredible love in it. In love there's a tinge of bitter. In true love. My teacher used to say 'all love is bittersweet'. All things experienced fully, reveal their opposite.

Grief moves us like love. Grief is love, I suppose. Love as a backwards glance.

No one ever came to grief-except honorable grief-through riding horses. No hour of life is lost that is spent in the saddle. Young men have often been ruined through owning horses, or through backing horses, but never through riding them; unless of course they break their necks, which, taken at a gallop, is a very good death to die.

When grief recedes, grief is like a cloud.

When you are wanting to comfort someone in their grief take the words 'at least' out of your vocabulary. In saying them you minimise someone else's pain...Don't take someone else's grief and try to put it in a box that YOU can manage. Learn to truly grieve with others for as long as it may take.

I think the worst kind of grief is unacknowledged grief.

Television has never known what to do with grief, which resists narrative: the dramas of grief are largely internal - for the bereaved, it is a chaotic, intense, episodic period, but the chaos is by and large subterranean, and easily appears static to the friendly onlooker who has absorbed the fact of loss and moved on.

Part of every misery is, so to speak, the misery's shadow or reflection: the fact that you don't merely suffer but have to keep on thinking about the fact that you suffer. I not only live each endless day in grief, but live each day thinking about living each day in grief.

A brave action is often followed by grief. Do not let my resistance to grief stop the brave action.

Grief remains one of the few things that has the power to silence us. It is a whisper in the world and a clamor within. More than sex, more than faith, even more than its usher death, grief is unspoken, publicly ignored except for those moments at the funeral that are over too quickly, or the conversations among the cognoscenti, those of us who recognize in one another a kindred chasm deep in the center of who we are.

I'm not particularly keen on pity. Pity takes something away from grief. People think they're sharing it, but really they're just taking some. I prefer to keep my grief intact.

Grief and guilt. A powerful combination. Guilt like a liquid, a thin liquor, seeping everywhere, informing everything, saturating the whole-corrosive, like seawater, scented with the rich stench of ordure and corruption, and carrying with it hard, abrasive shards of grief.

Grief never ends, but it changes. It is a passage, not a place to stay. Grief is not a sign of weakness nor a lack of faith: it is the price of love.

I saw grief drinking a cup of sorrow and called out, 'It tastes sweet, does it not?' 'You've caught me,' grief answered, 'and you've ruined my business. How can I sell sorrow, when you know it's a blessing?

But you can’t get to any of these truths by sitting in a field smiling beatifically, avoiding your anger and damage and grief. Your anger and damage and grief are the way to the truth. We don’t have much truth to express unless we have gone into those rooms and closets and woods and abysses that we were told not go in to. When we have gone in and looked around for a long while, just breathing and finally taking it in – then we will be able to speak in our own voice and to stay in the present moment. And that moment is home.

The greatest dread of ordinary man is death, with its rude imposition interrupting fortuitous plans and fondest attachments with an unknown and unwelcome change. The yogi is a conqueror of the grief associated with death. By control of mind and life force and the development of wisdom, he makes friends with the change of consciousness called death-he becomes familiar with the state of inner calmness and aloofness from identification with the mortal body.

Now I am setting out into the unknown. It will take me a long while to work through the grief. There are no shortcuts; it has to be gone through.

Grief, I swear to God, doesn't live in the heart. It lives in the senses. And sometimes, all I want to do is cut off my nose so I can't smell her, hack my fingers off at the joint.

In sex one wants or does not want. And the grief, the sorrow of life is that one cannot make or coerce or persuade the wanting, cannot command it, cannot request it by mail order or finagle it through bureaucratic channels.

As I started writing about loss and grief, I was taking what felt unmanageable and using my songwriting, my sense of poetry and discipline, to try and make it manageable.

The Risen Christ proclaimed not that we 'have to forgive,' but rather, that at last we CAN forgive-and thereby free ourselves from consuming bitterness and the offender from our binding condemnation. This process requires genuine human anger and grief, plus-and here is the awful cost of such freedom-a humble willingness to see the offender as God sees that person, in all his or her terrible brokenness and need for God's saving power. I would never tell another, 'You have to forgive.'

I was given life because it was my time, and now I take leave of it according to the same law. Content with the natural sequence of these events, I am touched neither by joy nor by grief. I am simply hanging in the air ... incapable of freeing myself, tied by the threads of things.

She lost much of her appetite. At night, an invisible hand kept shaking her awake every few hours. Grief was physiological, a disturbance of the blood. Sometimes a whole minute would pass in nameless dread - the bedside clock ticking, the blue moonlight coating the window like glue - before she`d remember the brutal fact that had caused it.

It’s like the grief has been covered over with some kind of blanket. It’s still there, but the sharpest edges are .. muffled, sort of. Then, ever now and then, I lift the corner of the blanket just to check, and .. whoa! Like a knife! I’m not sure that will ever change.

How often, in this cold and bitter world, is the warm heart thrown back upon itself! Cold, careless, are we of another's grief; we wrap ourselves in sullen selfishness.

The heart bow'd down by weight of woe, To weakest hope will cling, To thought and impulse while they flow, That can no comfort bring, That can, that can no comfort bring, With those exciting scenes will blend, O'er pleasure's pathway thrown; But mem'ry is the only friend That grief can call its own.

He once thought it himself, that he might die with grief: for his wife, his daughters, his sisters, his father and master the cardinal. But pulse, obdurate, keeps its rhythm. You think you cannot keep breathing, but your ribcage has other ideas, rising and falling, emitting sighs. You must thrive in spite of yourself; and so that you may do it, God takes out your heart of flesh, and gives you a heart of stone.

What I know about living is the pain is never just ours Every time I hurt I know the wound is an echo So I keep a listening to the moment the grief becomes a window When I can see what I couldn’t see before, through the glass of my most battered dream, I watched a dandelion lose its mind in the wind and when it did, it scattered a thousand seeds. So the next time I tell you how easily I come out of my skin, don’t try to put me back in just say here we are together at the window aching for it to all get better

Whatever you do to recover from a loss, people will be critical because they believe that the only way to recover is their way. And you will even run into some people who should be run into by rhinos because they actually don't want to see you get over your tragedy at all; grief is a spectator sport for them.

there is no gaiety as gay as the gaiety of grief.

Only mundanes say they're sorry when what they mean is "I share your grief,"' Jace observed.

If I didn't write in my journal every couple of days, I felt like I was going to burst. Later I learned the research about how important journaling can be to recovering from trauma and grief. That was definitely true for me.

Most poetry is the utterance of a man in some state of passion, love, joy, grief, rage, etc., and no doubt this is as it should be. But no man is perpetually in a passion and those states in which he is amused and amusing, detached and irreverent, if less important, are no less amusing. If there were no poets who, like Byron, express these states, Poetry would lack something.

The self (Soul) is the constant-witness consciousness. Through all months, seasons and years, through all divisions of time, the past, present and future the consciousness remains one and self luminous. It neither rises nor sets. The ultimate self is free from sin, free from old age, free from death and grief, free from hunger and thirst, which desires nothing and imagines nothing.

There was a brief moment after 9/11 when Colin Powell said we "should not rush to satisfy the desire for revenge." It was a great moment, an extraordinary moment, because what he was actually asking people to do was to stay with a sense of grief, mournfulness, and vulnerability.

People are people, whatever age they're living in. The circumstances may have changed - we go to war with planes instead of chariots - but experiences of grief, longing, rage and love remain the same.

If we could not forget, we would never be free from grief.

We are capable of suffering with our world, and that is the true meaning of compassion. It enables us to recognize our profound interconnectedness with all beings. Don't ever apologize for crying for the trees burning in the Amazon or over the waters polluted from mines in the Rockies. Don't apologize for the sorrow, grief, and rage you feel. It is a measure of your humanity and your maturity. It is a measure of your open heart, and as your heart breaks open there will be room for the world to heal. That is what is happening as we see people honestly confronting the sorrows of our time.

Imagine a man who doesn't believe in anything, hope for anything, doesn't love anyone. This is a description of a dead or paralyzed soul. This happens from great grief, or from an unhappy upbringing when parents make from their children's souls paralytics.

Patience is necessary in this life because so much of life is fraught with adversity. No matter how hard we try, our lives will never be without strife and grief. Thus, we should not strive for a peace that is without temptation, or for a life that never feels adversity. Peace is not found by escaping temptations, but by being tried by them. We will have discovered peace when we have been tried and come through the trial of temptation.

The calm. If there is God or something Higher for me it is this. The calm. If there is something that will hold me when I need to hold it is this the calm. There is no anger, no rage, no Fury. There is no want, no need, no desire. There is no hatred no shame no regret. There is no grief, no sadness, no depression. There is no fear. Absolutely no fear. When one lives without fear, one cannot be broken. When one lives with fear one is broken before one begins to live.

But grief is the ultimate unrequited love. However hard and long we love someone who has died, they can never love us back. At least that is how it feels.

Emily Kendal Frey's The Grief Performance is a book that condenses a journey of finding and re-finding loss into beautiful packages. The packages are the poems and they sit shiny and new on every page of this fabulous and generous book. I want to go into the world that these poems create, just so that I can be given these terrifying presents again and again. I know you will, too. See you there.

Grief is like sinking, like being buried. I am in water the tawny color of kicked-up dirt. Every breath is full of choking. There is nothing to hold on to, no sides, no way to claw myself up. There is nothing to do but let go. Let go. Feel the weight all around you, feel the squeezing of your lungs, the slow, low pressure. Let yourself go deeper. There is nothing but bottom. There is nothing but the taste of metal, and the echoes of old things, and days that look like darkness.

I swore that I would not suffer from the world's grief and the world's stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.