Quotes About Hatred

Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.

We have to wage peace. That's the law of the spirit is the waging of peace, because if we simply seek to manage the effects of hatred, which does need to be done, of course. But if all we do is manage the effects of hatred, then hatred will simply stalk us the next decade or the next generation. We need to dismantle hatred itself.

Hatred does not cease through hatred at any time. Hatred ceases through love. This is an unalterable law.

Now, in their love, which was stronger, there were the seeds of hatred and fear and confusion growing at the same time: for love can exist with hatred, each preying on the other, and this is what gives it its greatest fury.

There is such a thing as a hatred of lies and dissimulation, which is the outcome of a delicate sense of humor; there is also the selfsame hatred but as the result of cowardice, in so far as falsehood is forbidden by Divine law. Too cowardly to lie.

Technology without hatred can be a blessing. Technology with hatred is always a disaster.

If we are full of hatred, we can't really do our work. Hatred saps all that strength and energy we need to plan.

The person who loves God cannot help loving every man as himself, even though he is grieved by the passions of those who are not yet purified. But when they amend their lives, his delight is indescribable and knows no bounds. A soul filled with thoughts of sensual desire and hatred is unpurified. If we detect any trace of hatred in our hearts against any man whatsoever for committing any fault, we are utterly estranged from love for God, since love for God absolutely precludes us from hating any man.

Some persons, by hating vice too much, come to love men too little. Hatred is self-punishment. Hatred is the cowards revenge for being intimidated.

But avarice and ambition in the rich, in the poor the hatred of labour and the love of present ease and enjoyment, are the passions which prompt to invade property, passions much more steady in their operation, and much more universal in their influence. Wherever there is great property there is great inequality. For one very rich man there must be at least five hundred poor, and the affluence of the few supposes the indigence of the many.

Mayfield said, "You asked what I was thinking. Well, I will tell you. I was thinking that a man like myself, after suffering such a blow as you men have struck on this day, has two distinct paths he might travel in his life. He might walk out into the world with a wounded heart, intent on sharing his mad hatred with every person he passes; or, he might start out anew with an empty heart, and he should take care to fill it up with only proud things from then on, so as to nourish his desolate mind-set and cultivate something positive or new.

Hatred makes me energetic, but confused.

Wherever you go - in every country, or in every continent, people yearn and hunger for only one thing, to love and be loved. Love transcends international boundaries and heals the wounds of hatred, racial, prejudice, bigotry and ignorance. It is the ultimate truth at the heart of all creation.

If the mind is dominated by hatred, the best part of the brain, which is used to judge right and wrong, does not function properly.

Hatred of producers of wealth still flourishes and has become, in fact, the racism of the intelligentsia.

Happiness cannot come from hatred or anger. Nobody can say, 'Today I am happy because this morning I was angry.' On the contrary, people feel uneasy and sad and say, 'Today I am not very happy, because I lost my temper this morning.'

Feeling compassion for ourselves in no way releases us from responsibility for our actions. Rather, it releases us from the self-hatred that prevents us from responding to our life with clarity and balance.

Ambition and hatred are enough to bring Iraq and al Qaeda together.

In attempting to understand 9/11, the first question asked by the world's elites - as exemplified by leading media and academics - was, 'What did America do to provoke such hatred?' Ten years later, the same people are still asking the same question. And it is as morally repulsive now as it was then. It was always on par with 'What did the Jews do to antagonize the Germans? Or 'What did blacks do to enrage lynch mobs?'

... suffering does not ennoble. It destroys. To resist destruction, self-hatred, or lifelong hopelessness, we have to throw off the conditioning of being despised, the fear of becoming the they that is talked about so dismissively, to refuse lying myths and easy moralities, to see ourselves as human, flawed, and extraordinary. All of us extraordinary

I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.

Temptation gains power where we see it prevail in others we know and we express neither shock or hatred of them and their ways nor pity and prayer for their deliverance.

The latest horror to hit the U.S. looks to have been caused by people of Middle Eastern origin, bearing Muslim names. Again, shame. This fuels more hatred for a religion and a people who have nothing to do with these events.

Afflictive emotions - our jealousy, anger, hatred, fear - can be put to an end. When you realize that these emotions are only temporary, that they always pass on like clouds in the sky, you also realize they can ultimately be abandoned.

Each human being is a citizen of the world. We have many identities, of which one of the identities is our human identity. And that's something that the schools can provide, but that requires again a vision rather than being centers of hatred. It could be an enormous opportunity to give that mission.

Hate the sin and not the sinner' is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world.

Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love.

I'M SAD, because another young life was lost from his family, the racial divide has widened, a community is in shambles, accusations, insensitivity hurt and hatred are boiling over, and we may never know the truth about what happened that day.

Why should we believe in God? — We hate Christianity and Christians. Even the best of them must be regarded as our worst enemies. They preach love of one's neighbor, and pity, which is contrary to our principles. Christian love is a hinderance to the revolution. Down with love of one's neighbor; what we want is hatred.

...the greatest source of misery in the world, the greatest cause of anguish and hatred and sadness and death, was neither disease nor race nor religion. It was hope.

The calm. If there is God or something Higher for me it is this. The calm. If there is something that will hold me when I need to hold it is this the calm. There is no anger, no rage, no Fury. There is no want, no need, no desire. There is no hatred no shame no regret. There is no grief, no sadness, no depression. There is no fear. Absolutely no fear. When one lives without fear, one cannot be broken. When one lives with fear one is broken before one begins to live.

Hatred paralyzes life; love releases it.

At the heart of liberalism really is a hatred for God and a belief that government should replace God.

On the one side was bigotry, ignorance, hatred, superstition, every sort of blackness that the human mind is capable of. On the other side was sense.

The very name of a politician, a statesman, is sure to cause terror and hatred; it has always connected with it the ideas of treachery, cruelty, fraud, and tyranny.

I am certainly not proposing that we wait passively for the people in power to change their minds. I think we need to be confrontational, to expose the truth in ways that are uncomfortable and that, yes, require courage. What I caution against is using hateful rhetoric to inspire action, and I see a lot of that today. We strengthen the underlying field of hatred, dehumanization, and conquest. It certainly doesn't engage what allows people to do courageous things and to commit deeply, which is the experience of beauty, love, grief.

Throughout history government has served as a vehicle for the organization of hatred and oppression, benefiting no one except those who are ambitious and ruthless enough to gain control of it.

Why is it that an extended olive branch often turns to a clinched fist of hatred?

I don't think it is so difficult to solve the problems between Cuba and the United States; it all depends on whether there is a dialogue, a discussion, or if the prejudices and hatred of people like the extremists and terrorists from the Cuban community, who try to impose their policies, prevail.

My parents had this relationship that was really terrifying. I mean, the level of hatred that they had, and the level of physical abuse - my mother would beat up my father, basically - and I think I was drawn to images on television that were bright and reflective.

Such is our impatience, such our hatred of procrastination, to everything but the amendment of our practices and the adornment of our nature, one would imagine we were dragging Time along by force, and not he us.

Since our awareness of others is considered our duty, the price we pay when things go wrong is guilt and self-hatred. And things always go wrong. We respond with apologies; we continue to apologize long after the event is forgotten - and even if it had no causal relation to anything we did to begin with.

Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.

We are not trying to solve the world's problems... However, even in the midst of hatred and killing, there are things worth living for. A wonderful encounter, or a thing of beauty can still exist.

It is the privilege of the rich To waste the time of the poor To water with tears in secret A tree that grows in secret That bears fruit in secret That ripened falls to the ground in secret And manures the parent tree Oh the wicked tree of hatred and the secret The sap rising and the tears falling.

There’s faith that knows itself as faith, Proyas, and there’s faith that confuses itself for knowledge. The first embraces uncertainty, acknowledges the mysteriousness of the God. It begets compassion and tolerance. Who can entirely condemn when they’re not entirely certain they’re in the right? But the second, Proyas, the second embraces certainty and only pays lip service to the God’s mystery. It begets intolerance, hatred, violence.

The savage hatred I feel for crowds is getting worse, natural enemies that they are of imagination and of thought.

To take revenge halfheartedly is to court disaster; either condemn or crown your hatred.