Quotes About Ideals

But the egoist has no ideals, for the knowledge that his ideals are only his ideals, frees him from their domination. He acts for his own interest, not for the interest of ideals.

Governments do not make ideals, but ideals make governments. This is both historically and logically true. Of course the government can help to sustain ideals and can create institutions through which they can be the better observed, but their source by their very nature is in the people. The people have to bear their own responsibilities. There is no method by which that burden can be shifted to the government. It is not the enactment, but the observance of laws, that creates the character of a nation.

The mass of mankind is divided into two classes, the Sancho Panza's who have a sense for reality, but no ideals, and the Don Quixote's with a sense for ideals, but mad.

I judge the people and the nations by their ideals; the higher the ideals, the better the person, the greater the nation.

The ideals of technological culture remain underdeveloped and therefore outside of popular culture and the practical ideals of democracy. This is also why society as a whole has no control over technological developments. And this is one of the gravest threats to democracy in the near future. It is, then, imperative to develop a democratic technological culture.

In my public statements I have earnestly urged that there rested upon government many responsibilities which affect the moral and spiritual welfare of our people. The participation of women in elections has produced a keener realization of the importance of these questions and has contributed to higher national ideals. Moreover, it is through them that our national ideals are ingrained in our children.

Men invent new ideals because they dare not attempt old ideals. They look forward with enthusiasm, because they are afraid to look back.

To have ideals is not the same as to have impracticable ideals.

The fault with all religions like Christianity is that they have one set of rules for all. But Hindu religion is suited to all grades of religious aspiration and progress. It contains all the ideals in their perfect form. For example, the ideal of Shanta or blessedness is to be found in Vasishtha; that of love in Krishna; that of duty in Rama and Sita; and that of intellect in Shukadeva. Study the characters of these and of other ideal men. Adopt one which suits you best.

The gap between ideals and actualities, between dreams and achievements, the gap that can spur strong men to increased exertions, but can break the spirit of others -- this gap is the most conspicuous, continuous land mark in American history. It is conspicuous and continuous not because Americans achieve little, but because they dream grandly. The gap is a standing reproach to Americans; but it marks them off as a special and singularly admirable community among the world's peoples.

The challenge for each one of you is to take up these ideals of tolerance and respect for others and put them to practical use in your schools, your communities and throughout your lives.

The critic's first labor is the task of distinguishing between men, as history and their works display them, and the ideals which one and another have conspired to urge upon his acceptance.

It is this language of values which I hope to bring to my books. . . . I want to bring values to those who have not been valued, and I want to etch those values in terms of the ideal. Young people need ideals which identify them, and their lives, as central . . . guideposts which tell them what they can be, should be, and indeed are.

Art is the Mirror of our betrayed ideals.

There can be no conquest to the man who dwells in the narrow and small environment of a groveling life, and there can be no vision to the man the horizon of whose vision is limited by the bounds of self. But the great things of the world, the great accomplishments of the world, have been achieved by men who had high ideals and who have received great visions. The path is not easy, the climbing is rugged and hard, but the glory at the end is worthwhile.

I abhor anything that constitutes torture. Water-boarding, its perfectly clear to me it is torture. I never supported extraordinary rendition to torture, always said that Guantanamo should be closed. There is no clash of ideals and pragmatism there.

Critics say that America is a lie because its reality falls so far short of its ideals. They are wrong. America is not a lie; it is a disappointment. But it can be a disappointment only because it is also a hope.

War may claim for itself the power to destroy and to clear the ground. It can never construct or create. It is not the means by which ideals are imposed. There is ultimately no way of combating a wrong idea but the setting forth of a right one.

We can gradually drop our ideals of who we think we ought to be, or who we think we want to be, or who we think other people think we want to be or ought to be.

You can't win integrity and honor from games. You can only earn them from living a life dedicated to those ideals.

Art, if one employs this term in the broad sense that includes poetry within its realm, is an art of creation laden with ideals, located at the very core of the life of a people, defining the spiritual and moral shape of that life.

The elimination of force at all costs is Utopian and the new movement which has arisen in the country and of whose dawn we have given a warning is inspired by the ideals which Guru Gobind Singh and Shivaji, Kamal Pasha and Reza Khan, Washington and Garibaldi, Lafayette and Lenin preached.

It is curious to observe what different ideals of happiness people cherish, and in what singular places they look for this well-spring of their life. Many look for it in the hoarding of riches, some in the pride of power, and others in the achievements of art and literature; a few seek it in the exploration of their own minds, or in search for knowledge.

Democracy isn't solely about polite conversations in parliaments. It needs to be continually refreshed with raw passions, anger and ideals.

Democracy forever teases us with the contrast between its ideals and its realities, between its heroic possibilities and its sorry achievements.

The progress of the world through all its evils making it fit for the ideals, slowly but surely.

One of the very hallmarks of our nation is the ideal of E Pluribus Unum. It is a concept that richly flows from the highest ideals of our nation.

In our ideals we unwittingly reveal our vices.

Poet, forger of ideals, dreamer among the possibilities of life, prophet of the millenium, do you get impatient with the prosaic life around you -- the dulness, and the earthliness, and the brutishness of men? Fret not. Go forward into the realm which stretches before you; climb the highest mountain you can reach, and plant a cross there. The nations will come up to it some day. Work for immortality if you will; then wait for it. If your own age fail to recognize you, a coming age will not.

A world community can exist only with world communication, which means something more than extensive short-wave facilities scattered; about the globe. It means common understanding, a common tradition, common ideas, and common ideals.

What drivel it all is!... A string of words called religion. Another string of words called philosophy. Half a dozen other stringscalled political ideals. And all the words either ambiguous or meaningless. And people getting so excited about them they'll murder their neighbours for using a word they don't happen to like. A word that probably doesn't mean as much as a good belch. Just a noise without even the excuse of gas on the stomach.

The world looks very different to me now at twenty. I have outgrown my early opinions and ideals with my short dresses, just as Mrs. Walton said we would. Now the critics can say 'Thou waitest till thy woman's fingers wrought the best that lay within thy woman's heart.'

Citizens often think of a state's interests in terms of the promotion of ideals such as democracy, a particular way of life, or other values which they endorse or see as part of their historical continuity and identity. In this domain as in others values are not fixed, and so a state's interests are dynamic and in a constant state of negotiation and construction.

As a public person, I've always tried to reflect what is embodied in our defining ideals as a nation about equality and fairness and justice and so forth.

No nation can advance unless the old ideals of exploration and adventure are lived. There must be lives lost in flying, as in every other step of progress, and as many lives have been lost in the past, but there is no need to run foolish risks. The search for adventure need not entail foolhardiness. Fear is a tonic and danger should be something of a stimulant

There is something within me that might be illusion as it is often case with young delighted people, but if I would be fortunate to achieve some of my ideals, it would be on the behalf of the whole of humanity. If those hopes would become fulfilled, the most exciting thought would be that it is a deed of a Serb.

Religious leaders and men of science have the same ideals; they want to understand and explain the universe of which they are part; they both earnestly desire to solve, if a solution be ever possible, that great riddle: Why are we here?

The nineteenth century was completely lacking in logic, it had cosmic terms and hopes, and aspirations, and discoveries, and ideals but it had no logic.

I went to a school that was founded on a lot of very radical ideals of how education should be changed. But what's happening to schools like that sort of all over the country is in economic pressure they're becoming more and more preparatory because that's what people will really pay the money for private schooling for now.

I get some of my ideas from watching my three daughters, but most of them come from my own memories of growing up. I can remember how romantic I was, not just about love, but romance in the classic sense - the romantic ideals: of honor and truth, of loyalty, sacrifice and fairness. Those were the elements that made a story satisfying to me.

You were born with potential. You were born with goodness and trust. You were born with ideals and dreams. You were born with greatness. You were born with wings. You are not meant for crawling, so don't. You have wings. Learn to use them and fly.

As a graduate student at Oxford in 1963, I began writing about books in revolutionary France, helping to found the discipline of book history. I was in my academic corner writing about Enlightenment ideals when the Internet exploded the world of academic communication in the 1990s.

There is a flickering spark in us all which, if struck at just the right age...can light the rest of our lives, elevating our ideals, deepening our tolerance, and sharpening our appetite for knowledge about the rest of the world. Educational and cultural exchanges...provide a perfect opportunity for this precious spark to grow, making us more sensitive and wiser international citizens through our careers.

It's a generational project just to get America to live up fully to its ideals and to have the kind of society where everybody has a shot, and every kid is getting a good education, and people are getting living wages, and they have decent retirement.

The Bible holds up before us ideals that are within sight of the weakest and the lowliest, and yet so high that the best and the noblest are kept with their faces turned ever upward. It carries the call of the Saviour to the remotest corners of the earth; on its pages are written the assurances of the present and our hopes for the future

Every American, including our president, represents that we uphold the highest ideals of the world.

We are not asked to subscribe to any utopia or to believe in a perfect world just around the corner. We are asked to be patient with necessarily slow and groping advance on the road forward, and to be ready for each step ahead as it become practicable. We are asked to equip ourselves with courage, hope, readiness for hard work, and to cherish large and generous ideals.

The contradiction [trying to use Russian model to reshape Italy] grew to such an extent that I felt totally cut off from the communist world and, in the end, from politics. That was fortunate. The idea of putting literature in second place, after politics, is an enormous mistake, because politics almost never achieves its ideals.