Quotes About Identity

You create identity, you're not given identity per se. What became more and more interesting to me wasn't the I, it was text because it's text that create identity. That's how I got interested in plagiarism.

The gospel has brought a new identity in Christ that then allows our work to no longer be the source of our identity but the rightful expression of it.

I think it's too easy to just say that there is a direct and necessary conflict between black identity and gay identity. I think it's more nuanced than that simply because I think black is a color and then people layer on top of it all kinds of socio-cultural elements.

Identity is the history that has gone into bone and blood and reshaped the flesh. Identity is not what we were but what we have become what we are at this moment.

It's like we're suffering from an identity crisis, and that identity is in our arts and the fact that we don't find it chief amongst our agendas to teach our kids who we are as a nation and the battles we've had on this ground and how they've been successfully resolved. We can't enjoy the fruits of the labor of our ancestors.

The major strategy of Satan is to distort the character of God and the truth of who we are. He can't change God and he can't do anything to change our identity and position in Christ. If, however, he can get us to believe a lie, we will live as though our identity in Christ isn't true.

Committing yourself is a way of finding out who you are. A man finds his identity by identifying. A man's identity is not best thought of as the way in which he is separated from his fellows but the way in which he is united with them.

I've really come into my own as an artist. I'm much more sure of my identity and understand it much better, and have accepted the fact that I like to jump around a lot in terms of who I am and what kind of music I create, and that it is okay - in fact, that is my main identity, the fact that I do that.

When you are so obsessed with identity politics it's not healthy because you're constantly worried about how you're perceived as opposed to your achievements. Once your identity becomes your achievement then you run into serious problems.

I never understood liberal Jews blaming Israel, you know, supporting Palestinians. I've never understood it, until I spoke once to a man named Norman Podhoretz, and he said to me, "Many of you refer to liberal Jews that way. They're not Jews. They are liberals. Liberalism is what is first and foremost in their identity. The fact that they are Jews is not paramount or prominent. It's secondary - and, in many cases, even tertiary - to their identity."

When you see a Donald Trump and a Bernie Sanders, very unconventional candidates, have considerable success, then obviously there's something there that's being tapped into; a suspicion on globalization, a desire to reign in it's excesses, a suspicion of elites and governing institutions that people feel may not be responsive to their immediate needs. And that sometimes gets wrapped up in issues of ethnic identify or religious identity or cultural identity, and that can be a volatile mix.

Identity is not negotiable. An identity you have achieved by agreement is always a prison.

In the early Buddhist view, then, a persons identity resides not in an enduring self but in his actions (karma)- that is in the choices that shape these actions. Because the dispositions formed by previous choices can be modified in turn by present behaviour, this identity as choice-maker is fluid, its experience alterable. While it is affected by the past, it can also break free of the past.

Jesus came to announce to us that an identity based on success, popularity and power is a false identity- an illusion! Loudly and clearly he says: 'You are not what the world makes you; but you are children of God.

I think, now, younger generations do take that for granted in a lot of ways. I don't think that takes away from the struggle of identity and what that is. But the struggle for identity is everybody's struggle. No matter what it is.

I have a perhaps naive point of view informed by my own kind of snowflake-in-the-unique-sense rather than the political sense, personal story. I mean I feel like my experiences are so hard to map onto any kind of generalized identity. For example, I'm a black person, but I come from a very particular black experience which is not unlike the experience of the Barack Obama. I have an African mother and a white father and I feel like I have a different experience of being a black person as a result of that identity than someone who is from the descendants of slaves.

Spiritual identity means we are not what we do or what people say about us. And we are not what we have. We are the beloved daughters and sons of God.

Wendy Doniger has spent decades collecting not only myths from ancient texts but stories of all kinds from novels, movies, newspapers about an old mystery: what has or hasn't happened in bed for centuries. Rich in insights about sex, lies, and personal identity, the result is entertaining, enthralling, and, yes, sexy.

The increasing tendency towards seeing people in terms of one dominant ‘identity’ (‘this is your duty as an American’, ‘you must commit these acts as a Muslim’, or ‘as a Chinese you should give priority to this national engagement’) is not only an imposition of an external and arbitrary priority, but also the denial of an important liberty of a person who can decide on their respective loyalties to different groups (to all of which he or she belongs).

So much of your identity in junior high is built on who you're with. You see the world through the lens of how you identify and have been identified at that time.

All young people, regardless of sexual orientation or identity, deserve a safe and supportive environment in which to achieve their full potential.

You are not 'in the now;' you are the now. That is your essential identity-the only thing that never changes. Life is always now. Now is consciousness. And consciousness is who you are. That's the equation.

What people don't get is that hair is such a big part of our identity.

Every loss recapitulates earlier losses, but every affirmation of identity echoes earlier moments of clarity.

Through panel moderations and talks around culture, politics and identity I gradually gained opportunities to write in my own voice and not that of the brand. I'm interested in a lot of the languages that drive our culture. I'm interested in user experience as language or how societal malaise takes root. So through essays and short stories I began exploring some of these things.

Without being bound to the fulfillment of promises, we would never be able to keep our identities; we would be condemned to wanderhelplessly and without direction in the darkness of each man's lonely heart, caught in its contradictions and equivocalities--a darkness which only the light shed over the public realm through the presence of others, who confirm the identity between the one who promises and the one who fulfills, can dispel.

We live in a world where great incompatibles co-exist: the human scale and the superhuman scale, stability and mobility, permanence and change, identity and anonymity, comprehensibility and universality.

I knew I wanted to play around with genre-esque imagery, and the identity theft stuff came in the middle, when I was figuring out how the characters were connected to those images.

Music, especially as an adolescent, helps to build identity because that's when people start developing a sense of self. You can kind of tell based on what music a person listens to what kind of person they'll be pretty much for the rest of their life.

Individuals understood in relational terms cannot be conceived as fully separate from their communities. Others in one's community may already be a part of the self. This conception of the person as overlapping in identity with others has normative implications for what constitutes the good of the individual and how that good relates to the good of others. One's relationship with others can form a part of one's good as an individual, such that one can have a compelling interest in the welfare of these others and in one's relationship with them.

That is the magic of travel. You leave your home secure in your own knowledge and identity. But as you travel, the world in all it's richness intervenes. You meet people you could not invent; you see scenes you could not imagine. Your own world, which was so large as to consume your whole life, becomes smaller and smaller until it is only one tiny dot in time and space. You return a different person.

I believe that one of the most sound ideas in dramatic writing is that in order to create the universal, you must pay very great attention to the specific. Universality, I think, emerges from truthful identity of what is.

The growing child must derive a vitalizing sense of reality from the awareness that his individual way of mastering experience (his ego synthesis) is a successful variant of a group identity and is in accord with its space-time and life plan.

If we have no identity apart from our jobs, we are truly vulnerable.

Be alert and present and see that your identity is not from your past story; who you truly are is the alert presence that is inseparable from the present moment. You are this, which has no name and no form.

I went through some tough times because if you're used to having a voice in contemporary culture and all of sudden, you don't have that voice, you don't have that outlet. I didn't appreciate that. I didn't understand how important that was to me. And all of a sudden, after investing all this time and energy, I had no identity. I didn't know who I was. I didn't know what I had to say. I didn't have a way to say it. It was very painful.

To protect one's identity is a Constitutional right.

But the building's identity resided in the ornament.

I don't create blurs. Blurring is not the most important thing; nor is it an identity tag for my pictures.

Any classification according to a singular identity polarizes people in a particular way, but if we take note of the fact that we have many different identities - related not just to religion but also to language, occupation and business, politics, class and poverty, and many others - we can see that the polarization of one can be resisted by a fuller picture. So knowledge and understanding are extremely important to fight against singular polarization.

You seek identity in the midst of indistinguishab le chaos, in sprawling nameless reality.

If you dont love, youve lost your distinction, definition, uniqueness, and identity.

I think I appeal to people who are living in the margins because of their identity and who need to feel freedom somewhere.

Canadians were the first anti-Americans, and the best. Canadian anti-Americanism, just as the country's French-English duality, has for two centuries been the central buttress of our national identity.

I thought a lot of girls wanna have their secret identity and have something they don't want to tell people about.

Always the rationalization is the same-"Once this situation is remedied, then I will be happy." But it never works that way in reality: The goal is achieved, but the person who reaches it is not the same person who dreamed it. The goal was static, but the person's identity was dynamic.

I'm interested in that whole question of where we wear our identity and how can we see it.

Already a couple of the faithful have sent in checks for a foundation memorial to the innocents who perished at the hands of the ninja at Waco. ... I have been criticized by referring to our federal masked men as "ninja" ... Let us reflect upon the fact that a man who covers his face shows reason to be ashamed of what he is doing. A man who takes it upon himself to shed blood while concealing his identity is a revolting perversion of the warrior ethic. It has long been my conviction that a masked man with a gun is a target. I see no reason to change that view.