Quotes About Injustice

Never stand idly while people commit what you know to be an injustice! Injustice only leads to more injustice!

It is manifest that the only security against the tyranny of the government lies in forcible resistance to the execution of the injustice; because the injustice will certainly be executed, unless it be forcibly resisted.

The tolerance of wrong dulls our sense of its injustice. Men may become accustomed to theft, murder, even to slavery - that sum of all villainies - so they see no injustice in it, yet that which is unjust is unjust still.

A lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.

The only thing worse than suffering an injustice is committing an injustice.

'Revolution' does not necessarily involve sanguinary strife nor is there any place in it for individual vendetta. It is not the cult of the bomb and the pistol. By 'Revolution' we mean that the present order of things, which is based on manifest injustice, must change.

If there is wrong, you don't say we have to get rid of it gradually. If injustice exists, you need to eliminate it immediately.

I do not know how to wish success to those whose Victory is to separate from us a large and noble part of our Empire. Still less do I wish success to injustice, oppression and absurdity.

Let the first act of every morning be to make the following resolve for the day: - I shall not fear anyone on Earth. - I shall fear only God. - I shall not bear ill will toward anyone. - I shall not submit to injustice from anyone. - I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.

Define home "not as a comforable, stable, inherited and familiar space, but instead as an imaginative, politically-charged space where the familiarity and sense of affection and commitment lay in shared collective analysis of social injustice as well as a vision for radical transformation"

Even injustice has it's good points. It gives me the challenge of being as happy as I can in an unfair world.

If the emperor had capriciously decreed the death of the most eminent and virtuous citizen of the republic, the cruel order would have been executed without hesitation by the ministers of open violence or of specious injustice. The caution, the delay, the difficulty with which he proceeded in the condemnation and punishment of a popular bishop, discovered to the world that the privileges of the church had already revived a sense of order and freedom in the Roman government.

If you have done terrible things, you must endure terrible things; for thus the sacred light of injustice shines bright.

I'm not violent, I don't believe in killing people, but standing up for yourself, speaking out against injustice, is another form of vengeance.

It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.

Whoever is acquainted with the cruel injustice and unjust subordination frequently manifested in the family, whoever sees matters of lasting and supreme importance relative to the beginning and continuance of the family determined by momentary fancy or unreasoning passion, cannot but desire the construction of a social fabric in which reason may rule with perfect justice.

The world is neither wise nor just, but it makes up for all its folly and injustice by being damnably sentimental.

In the face of brutality I was prudent. Before injustice I held my peace. I sacrificed the things in hand for the good of the hypothetical whole. I believed in the tongue instead of the fist. As an armor against oppression I taught patience and faith in the human soul. I know now how wrong I was. I have been a traitor to myself and to my people. All that is rot.

Injustice boils in men's hearts as does steel in its cauldron, ready to pour forth, white hot, in the fullness of time.

I hadn't fought enough for the injustice of the Apartheid.

Yes, disappointment over perceived unfairness, injustice, promises not kept, tends to go hand in hand with increasing prosperity. Expectations are dashed. What can I say!

Conservatives have every reason to believe the death penalty system is no different from any politicized, costly, inefficient, bureaucratic, government-run operation, which we conservatives know are rife with injustice.

Don't make the mistake of thinking that you have to agree with people and their beliefs to defend them from injustice.

Extreme justice is extreme injustice.

I hold another creed, which no one ever taught me, and which I seldom mention, but in which I delight, and to which I cling, for it extends hope to all; it makes eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last; with this creed, revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low. I live in calm, looking to the end.

... class differences in health represent a double injustice: life is short where its quality is poor.

We always said that our struggle was not only against the British as representatives of colonialism, it was against all the evil that existed in India. The evil of the feudal system, the evil of the system based on caste, the evil of economic injustice.

I guess for me the greatest injustice is to see people robbed of that interiority and process of association.

While the poet entertains he continues to search for eternal truths, for the essence of being. In his own fashion he tries to solve the riddle of time and change, to find an answer to suffering, to reveal love in the very abyss of cruelty and injustice. Strange as these words may sound I often play with the idea that when all the social theories collapse and wars and revolutions leave humanity in utter gloom, the poet--whom Plato banned from his Republic--may rise up to save us all.

Probably I understand very much the people who rise against injustice.

If you are suffering from a bad man's injustice, forgive him lest there be two bad men.

Human beings are not our enemy. Our enemy is not the other person. Our enemy is the violence, ignorance, and injustice in us and in the other person. When we are armed with compassion and understanding, we fight not against other people, but against the tendency to invade, to dominate, and to exploit.

Men's and nations' finest hour consist of those moments when extraordinary challenge is met by extraordinary response. Hence in those darkest hours, we must light our individual candles rather than vying with others to call attention to the enveloping darkness. Our indignation about injustice should lead to illumination, for if it does not, we are only adding to the despair-and the moment of gravest danger is when there is so little light that darkness seems normal!

Shake off the self-pity, shake off the defeat and get ready for God to do something new. He is going to pay you back for every injustice.

I see that the path of progress has never taken a straight line, but has always been a zigzag course amid the conflicting forces of right and wrong, truth and error, justice and injustice, cruelty and mercy.

I'M ANGRY because the stories of injustice that have been passed down for generations seem to be continuing before our very eyes.

Injustice is a sixth sense, and rouses all the others.

Many men ridicule the idea that it can be scientifically handled. They tell us the unemployed have always been with us, and always must be. It is the oldest reason in the world for tolerating injustice and misery.

The Islamic teachings have left great traditions for equitable and gentle dealings and behavior, and inspire people with nobility and tolerance. These are human teachings of the highest order and at the same time practicable. These teachings brought into existence a society in which hard-heartedness and collective oppression and injustice were the least as compared with all other societies preceding it....Islam is replete with gentleness, courtesy, and fraternity.

Since the world has existed, there has been injustice. But it is one world, the more so as it becomes smaller, more accessible. There is just no question that there is more obligation that those who have should give to those who have nothing.

An injustice to one is a threat made to all

He who has been impoverished for a long timewho has long stood before the door of the mighty in darkness and begged for alms,has filled his heart with bitterness so that it resembles a sponge full of gall; he knows about the injustice and folly of all human action and sometimes his lips tremble with rage and a stifled scream.

The Christian is joyful, not because he is blind to injustice and suffering, but because he is convinced that these, in the light of the divine sovereignty, are never ultimate. The Christian can be sad, and often is perplexed, but he is never really worried, because he knows that the purpose of God is to bring all things in heaven and on earth together under one head, even Christ.

Most people willingly deceive themselves with a doubly false faith; they believe in eternal memory (of men, things, deeds, peoples) and in rectification (of deeds, errors, sins, injustice). Both are sham. The truth lies at the opposite end of the scale: everything will be forgotten and nothing will be rectified. All rectification (both vengeance and forgiveness) will be taken over by oblivion.

Most Americans are aware of the brutality and injustice used to maintain the excesses of their selfish consumer society and empire. Yet I suspect...they do not care. They don’t want to see what is done in their name. They do not want to look at the rows of flag-draped coffins, the horribly maimed bodies and faces of veterans, or the human suffering in the blighted and deserted former manufacturing centers. It is too upsetting. Government and corporate censorship is therefore welcomed and appreciated.

I very much admire Sheryl Sandberg for what she has done. I really do. But Sandberg's narrative also implies: "Well, it's your fault if you couldn't make it." There is a certain injustice in that.

For us it's not easy to be conformist, I cannot stand to be conformist, I don't accept what it is, I like to say no. If I see an injustice I scream.

A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.