Quotes About Islam

Well, the most important thing about Islam is that we have to differentiate between two kinds of Islam. The first one is the institution of Islam... second, the culture of Islam.

Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.

The first thing Islam does is to destroy the self image of the believers. It convinces them that without Islam they are worthless creatures only fit for hellfire. It tells them that their culture is jahelyyah (ignorance) and their ancestral religion was taaghoti (satanic). They are made to despise their identity and selfhood and seek their glory in their submission to Islam and slavery to its deity who was Muhammad's own alter ego.

The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.

This paranoid Islam, which blames outsider, 'infidels', for all the ills of Muslim societies, and whose proposed remedy is the closing of those societies to the rival project of modernity, is presently the fastest growing version of Islam in the world.

The problem is sitting in the birthplace of Islam, in Mecca, Saudi Arabia, where this interpretation of Islam has gone out into the world over the last four decades, creating militancy groups from Indonesia, to now, San Bernardino, California, vicious attack. We have to take back the faith. And we have to take it back with the principles of peace, social justice, and human rights, women's rights, and secularize governance.

These issues that exist among people that we are Iranian and what we need to do for Iran are not correct; these issues are not correct. This issue, which is perhaps being discussed everywhere, regarding paying attention to nation and nationality is nonsense in Islam and is against Islam. One of the things that the designers of Imperialism and their agents have promoted is the idea of nation and nationality.

Sufis have always been those that have tried to purify the ethics of Islam and society. And they don't have their hands cut off from the external action at all. For example, the bazaar in which the Sufis were very strong always dominated economic life in Islamic world. They could give a much more sane and Islamic form of activity when the economic life of Islam moved out of the bazaar to new parts of Islamic cities with modernized Muslims, who took it in another light and it became very, very anti Islamic, and much against many of the most profound practices of Islamic societies.

Whenever Muslim women protest and ask for their rights, they are silenced with the argument that the laws are justified under Islam. It is an unfounded argument. It is not Islam at fault, but rather the patriarchal culture that uses its own interpretations to justify whatever it wants. It utilizes psychology to say that women are emotional. It utilizes medical science to say that men's brains are formed in such a way that they are better able to understand concepts. These are all hypotheses. None of this has been proven.

And I'm not a student of religion, but I don't find anything in what the principal teachings of Islam that put us in contradiction at all. In fact, the principles are the same as what-we have a diverse religious culture. But it's kindness, it's be good to your neighbor, it's love, and it's take care of children. It's all these things that-so there's no anti-Islam.

My career divides in two: before and after 9/11. In the first part I was trying to show that Islam is relevant to political concerns. If you want to understand Muslims, I argued, you need to understand the role of Islam in their lives. Now that seems obvious.

It is very easy to make wild generalizations about Islam. All you have to do is read almost any issue of The New Republic and you'll see there the radical evil that's associated with Islam, the Arabs as having a depraved culture, and so forth. These are impossible generalizations to make in the United States about any other religious or ethnic group.

There is a cottage industry of these Muslim bashers who are training law enforcement personnel, military personnel... and you are breeding a generation of leaders in our society who have this suspicion of Islam and hostility towards American Muslims and Muslims in general. The intention of these trainers is to demonise Islam and to marginalise American Muslims.

Establishing an equilibrium between the Islam of truth and Islam as an identity is one of the most difficult tasks of religious intellectuals.

I think that rather than condemning Islam, Islam needs to be studied by those who are sincere.

Change, development and progress, according to the Islamic viewpoint, refer to the return to the genuine Islam enunciated and practised by the Holy Prophet (may God bless and give him Peace!) and his noble Companions and their Followers (blessing and peace be upon them all!) and the faith and practice of genuine Muslims after them; and they also refer to the self and mean its return to its original nature and religion (Islam).

What are the policy implications of the government and this fantasy Islam, what are the policy implications of a United States government that believes Islam is as anti-terror as you and I are? Well, it means that Islamic doctrine can never be cited as the cause of terrorism, as a matter of policy. And it never is. It never is.

Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn't just mean diversity. It means that we share the same rules and values, and are still nevertheless different. Islam doesn't have this idea. And Islam also has no tradition of tolerance.

Look at Ayatollah Khomeini's revolution and the slogans that they used: anti-imperialism; anti-colonialism; the struggle of the have-nots against the haves; the state monopoly over economy, which was very much patterned after the Soviet Union. All of these things did not come out of Islam. Islam is not that developed.

Since the attachment to the cult of Islam is psychological, the solution must also be psychological. We have all the logical proof that Islam is false. But logic has its limitation. Brainwashed people dismiss logic and pride themselves in their blind faith. Psychological warfare is extremely powerful. The Muslim bravado must be destroyed by humiliations and ridicule.

What I want is to talk about how someone raised Muslim struggles with the same stuff that everyone else theoretically could. Obviously, the particulars are different, but everybody can sympathize with being forced to answer for their identity, the colour of their skin or their religion. A lot of people struggle with mental illness or romance or failed marriages - these are all parts of my own struggle. I read them through the lens of Islam because that's the particular language I grew up in, but the grammar is universal.

Obviously there are divisions within the West and divisions within Islam - there are different sects, different communities, different countries. So neither one is homogenous at all. But they do have things in common.

In Islam, it is not just your right, but your responsibility to get education.

There are individuals who are working very hard to promote fear and antagonism towards Islam and Muslims in this country. It's fueled, in part, by the first African-American president that we have. Obama's father was a Muslim and people have used this to arouse hostility against him.

I don't recognize any law but the Sharia of Islam. There is no compromise.

Islam is under obligation to gain power over all nations.

I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.

If you look at the curricula of most universities and schools in this country [USA], considering our long encounter with the Islamic world, there is very little there that you can get hold of that is really informative about Islam. If you look at the popular media, you'll see that the stereotype that begins with Rudolph Valentino in The Sheik has really remained and developed into the transnational villain of television and film and culture in general.

My personal belief is we should not bow to any object. But Islam was aware of this human weakness and fulfilled that need through Haj to kiss a stone. A stone is a stone but the vacuum was filled and it became the holiest object. I have performed Haj and seen the devotion of people braving stampedes only to kiss that stone.

It is the nature of Islam to dominate, not to be dominated, to impose its law on all nations and to extend its power to the entire planet.

The significance of the vast Islamic scientific tradition for Muslims and especially for young Muslims today is not only that it gives them a sense of pride in their own civilization because of the prestige that science fhas in the present day world. It is furthermore a testament to the way Islam was able to cultivate various sciences extensively without becoming alienated from the Islamic world view and without creating a science whose application would destroy the world of nature and the harmony that must exist between man and the natural environment.

The real Da'wah to Islam is the character of a Muslim.

And this presence of the Spirit will enlighten not only yellow skin people or white skin people but even black skin people. I believe in the last days the Spirit of God will be poured out in the nations of Islam, Hinduism and Buddhism. Because Jesus Christ is the Lord. Jesus Christ is the Lord of the Universe. Amen.

Abraham is such a fascinating figure. Three world religions - Judaism, Christianity, and Islam - all claim him as a patriarch. He was raised in a religious home. And yet he rejected religion in order to pursue a personal relationship with God.

My friend, the Dutch filmmaker Theo van Gogh, was murdered in 2004 for having been insufficiently reverent toward Islam.

Look at Senegal, about 90% of the Muslims in Senegal are Tijani or Qadiri Sufis. Among them, they have very great teachers who have written poems about al-Hallaj, and they have not been killed. In fact, it's Sufism that brought Islam through all of Senegal, right under our noses the last couple of centuries. And you can go down the same line through Indonesia and Malaysia.

Imagine if today, they invented a religion that advocated the killing of gays. We would not tolerate that. However, Islam is a religion that advocates that.

During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.

I determined to make my peace with Islam, even at the cost of my pride. Those who were surprised and displeased by what I did perhaps failed to see that ... I wanted to make peace between the warring halves of the world, which were also the warring halves of my soul.

Islam is a way of life which opens the heart to the meaning of existence. Thus any increase of outward splendor is usually a sign of a decrease in inward illumination

I find the concept of intelligent design rather dishonest. One should openly stand up for the existence of Allah, should sincerely stand up for religion, for Islam. Or, if one is a Christian, one should honestly stand up for Christianity.

I have nothing against Bosniaks/Islam, but it is the desire to direct political processes that is completely unacceptable.

If Islam was to be saved, it would be saved by the crazy ones.

Millennials do not know their country at war. They don't see militant Islam as evil. They don't see Islamic terrorism as evil. If they're 30, 911, 2001, they were teenagers, there's been so much propaganda about that. The United States largely has been blamed for these acts of terror, presidents like Bush with their torture have created terrorists and so forth. They've really been given a dose of anti-Americanism, well, I think since they first started going to school but it intensified once they got to high school and college.

To some,Islam is nothing but a code of rules and regulations.But,to those who understand,it is a perfect vision of life

There are hard texts in each tradition which we must confront and ask ourselves, 'Can we reinterpret those texts to allow us to live peaceably, and respectfully, with people of other faiths?' That is a job only Jews can do for Judaism, only Christians can do for Christianity, and only Muslims can do for Islam. But sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith.

...according to the teachings of Islam, war is to be waged not against the enemy but against the aggressor. (p. 49)

If you have a billion Muslims, 900 million of them were not brought into Islam by any kind of invasion, but most of them through the Sufis, because human beings are such that they are affected by people of spiritual character. Certainly when they display nobility and hospitality and gentility and love and are not selfish or aggressive, and they are honest.