Quotes About Islam

Islam's basic principles of belief, worship, morality, and behavior are not affected by changing times. Islam does not propose a certain unchangeable form of government or attempt to shape it. Islam has never offered nor established a theocracy in its name. Instead, Islam establishes fundamental principles that orient a government's general character.

It’s a mistake to blame Islam, a religion 14 centuries old, for the evil that should be ascribed to militant Islam, a totalitarian ideology less than a century old. Militant Islam is the problem, but moderate Islam is the solution.

The Iranian people were converted to Islam not very much longer after the conquest of the Arab world by Islam, but they refused to adopt the Arabic language, and it's a great point of pride to them that Persian culture and the Persian language and Persian literature survived the conversion to Islam. And the conversion to Islam also was for most of them not the Sunni majority form, but the Shia one. So there's a great discrepancy between Iranian society and many other of what we think of as Arab Muslim States and systems.

The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.

Islam doesn't promote violence or peace. Islam is just a religion, and like every religion in the world, it depends on what you bring to it. If you're a violent person, your Islam, your Judaism, your Christianity, your Hinduism, is going to be violent.

Without criticism of Islam, Islam will remain unassailed in its dogmatic, fanatical, medieval fortress; ossified, totalitarian and intolerant. It will continue to stifle thought, human rights, individuality, originality and truth.

I think I came to see Islam, or at least one part of Islam, as an important defense mechanism against the commercialization of the world.

And I'm not a student of religion, but I don't find anything in what the principal teachings of Islam that put us in contradiction at all. In fact, the principles are the same as what-we have a diverse religious culture. But it's kindness, it's be good to your neighbor, it's love, and it's take care of children. It's all these things that-so there's no anti-Islam.

I think there is a lot of continuity between the Jewish and the Islamic traditions. We know this historically, though people don't want to talk about that - especially Muslims. There is a common source for both Judaism and Islam, or let's say that Islam finds its source in Judaism. The commonalities of practice and sensibility, ethos and mythos, create a lot of overlap.

In fact many Hindu yogis and Sufis met, they became friends, they spoke about the knowledge and love of God; about all the similarities that exist. And then the simplicity of Islam, the fact these people practiced what they preached brought many, many Hindus into Islam.

Islam in the Arab world coexists with Indonesian, Pakistani and Turkish Islam. There is limited solidarity, even within the Arab world.

I am not saying that I want to ban Islam. I want less Islam in Europe because it doesn't allow any room for debate.

There is no such thing as one Islam. The Koran is ambiguous and Islam is not a monolithic entity.

The best example is that if any person, any Muslim wants to leave Islam, then the penalty is death. It is not even allowed to leave it. That's why I believe Islam should not be compared with other religions like Christianity or Judaism.

Islam brings hope and comfort to millions of people in my country, and to more than a billion people worldwide. Ramadan is also an occasion to remember that Islam gave birth to a rich civilization of learning that has benefited mankind.

Those who say that we want nationality, they are standing against Islam....We have no use for the nationalists. Moslems are useful for us. Islam is against nationality.

It's always hard to talk about the culture that you are from, especially with Islam, it is a very sensitive subject and I don't want to be seen to be adding to the problems of Islam and the west.

All Americans must recognize that the face of terror is not the true faith - face of Islam. Islam is a faith that brings comfort to a billion people around the world. It's a faith that has made brothers and sisters of every race. It's a faith based upon love, not hate.

What has bothered and angered radical Muslims is that I'm a non-Muslim writing anything at all about Islam. But this is fiction, and I don't think Islam is above criticism or fictionalization any more so than Judaism, Christianity, Mormonism or Hinduism is

If Islam is so peaceful, why is everybody so damn frightened of offending them? And on the other hand, if Christianity is so violent as people like Whoopi Goldberg and others tell us, why is nobody afraid to offend Christians? People laugh at, make fun of, and mock Christians all day long with no fear whatsoever. But you so much as think anything offensive about Islam, and they descend on you and they accuse you of violating political correctness and they beg you to shut up.

If we cling to the institution of Islam, then we tend to defend it against whatever we see as a danger to it, so because of this we see now that many people are defending states, defending territories, defending everything institutional in the belief that they defend Islam.

The Islamic world is suffering not only because of external oppression but also because of the loss of its own dignity, of its own heritage, of its own practice of Islam, of its weakening of its own ethics, and many things which are internal to Islam not just external.

The nation of Dubai banned the movie Charlie's Angles because it's "offensive to the religion of Islam." Apparently, the religion of Islam is offended by anything without a plot.

Al-Ghazali is the most important philosophical theologian of classical Islam, and Moderation in Belief is among his most important works. It sets out al-Ghazali's Ash?arite theology with unusual clarity and provides important background for such well-known works as his autobiographical Deliverance from Error and his attack on Avicenna in The Incoherence of the Philosophers. This first English-language translation, with notes that bring out the argumentation and background of the work, is thus very much to be welcomed.

It is...idle to pretend, as many do, that there is no contradiction between religion and science. Science contradicts religion as surely as Judaism contradicts Islam-they are absolutely and irresolvably conflicting views. Unless, that is, science is obliged to change its fundamental nature.

Of all religious systems, Islam alone declares that individual perfection is possible in our earthly existence.

I don't recognize any law but the Sharia of Islam. There is no compromise.

Islam appears to me like a perfect work of architecture. All its parts are harmoniously conceived to complement and support each other; nothing is superfluous and nothing lacking; and the result is a structure of absolute balance and solid composure.

There is no such things as "Islamic terrorism," because terrorism differs from Islam. There's just terrorism, not Islamic terrorism. But the term "Islamic terrorism" has become widespread.

"Sense of justice is o­ne of the most wonderful ideals of Islam, because as I read in the Qur'an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world."

Traditional Muslims stand at the foot of the ladder, living in guilt for not really practicing Islam. At the top are fundamentalists, the ones you see in the news killing women and children for the glory of the god of the Qur'an. Moderates are somewhere in between. A moderate Muslim is actually more dangerous than a fundamentalist, however, because he appears to be harmless, and you can never tell when he has taken that next step toward the top. Most suicide bombers began as moderates.

I can now say that the more I learnt about Islam, the more tolerant I became.

Islam is a dangerous religion.

Islam can only be modernized from within. If I state that I condemn the practice of stoning, that this punishment is despicable, it changes nothing. My fellow Muslims will say: Brother Tariq, you became a European, a Swiss citizen, so you are no longer one of us.

Whether you look at Judaism, Christianity, Islam, Hinduism, or Buddhism, wherever a distinction of sex is made, it is to the advantage of men. If you think of religions as if they were novels, the authors are men, and so are the major characters.

Look at Senegal, about 90% of the Muslims in Senegal are Tijani or Qadiri Sufis. Among them, they have very great teachers who have written poems about al-Hallaj, and they have not been killed. In fact, it's Sufism that brought Islam through all of Senegal, right under our noses the last couple of centuries. And you can go down the same line through Indonesia and Malaysia.

The conflict is not between Christianity and Islam or between East and West - instead, it is between stupid people and other stupid people.

Eid is a time of joy, after a season of fasting and prayer and reflection. Each year, the end of Ramadan means celebration and thanksgiving for millions of Americans. And your joy during this season enriches the life of our great country. This year, Eid is celebrated at the same time as Hanukkah and Advent. So it's a good time for people of these great faiths, Islam, Judaism and Christianity, to remember how much we have in common: devotion to family, a commitment to care for those in need, a belief in God and His justice, and the hope for peace on earth.

Islam takes advantage of two structural flaws that exist in the Western society. One is political correctness and other is the decline of morality.

The unimaginable brutality of this latest manifestation of Political Islam in the Arab world is too much to bear for many Muslim Arab

I found the speech, after listening to it in context, vile in manner, repugnant, malicious, mean-spirited and spoken in mockery of individuals and people, which is against the spirit of Islam. While I stand by the truths that he spoke, I must condemn in the strongest terms the manner in which those truths were represented.

Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion.

I was born in Quebec City, I've lived there many years before moving to Montreal and then Ottawa. And I mean, Quebec City is a very, you know, closed city if I may say. So it's not easy to be accepted living in Quebec City. So if you're from a different faith, you may be a bit timid in showing your faith. So I mean, you're already from a different country, you're an immigrant and hearing what you hear about Islam, you might not wish to be identified as a Muslim, and you may be very discreet into your faith and going to the mosque.

To some,Islam is nothing but a code of rules and regulations.But,to those who understand,it is a perfect vision of life

Out of regime change you get chaos. From the chaos you have seen repeatedly the rise of radical Islam. So we get this profession of, oh, my goodness, they want to do something about terrorism and yet they're the problem because they allow terrorism to arise out of that chaos.

I as a Muslim believe deeply in the differences that are within Islam. But I also take seriously the idea that we have to come to know one another.

Qatar does not have much history, it's a new emirate. So I couldn't draw on the history of the country; its history is really just being a desert. But I thought, the one thing I must learn about for this project is the Islamic faith. So I read about Islam and Islamic architecture, and the more I studied the more I realized where the best Islamic buildings were.

Beyond these models of reconciliation, a theology of mysticism provides some hope for common ground between Christianity and Islam. Both religions have within their histories examples of ecstatic union with God, which seem at odds with their own spiritual traditions but have much in common with each other.