Quotes About Islam

ISIS is not Islam. No, I'm not saying that. The government says that. The left, the media says it. ISIS is not Islam. You've heard Obama say that. ISIS is making a mockery of Islam. In fact, what you really need to understand about the way our government looks at Islam, they look at Islam as anti-terror as well. Islam is anti-terrorism. Therefore, no terrorism can actually be Islamic.

Political correctness is a major defect of the western ethos. Some Western countries have even passed blasphemy laws that would put you in legal hot waters if you say anything negative about Islam. This means that the truth about Islam cannot be said but Muslims are given total freedom to spread their religion with lies. Islam thrives were truth is suppressed. That is one reason that westerners convert to Islam. They are lied to. How do you expect a society to survive when truth is banned and lies are allowed?

Anti-Islamist Muslims - who wish to live modern lives, unencumbered by burqas, fatwas and violent visions of jihad - are on the defensive and atomized. However eloquent, their individual voices cannot compete with the roar of militant Islam's determination, money (much of it from overseas) and violence. As a result, militant Islam, with its West-phobia and goal of world hegemony, dominates Islam in the West and appears to many to be the only kind of Islam.

The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.

There is no moderate or immoderate Islam. Islam is Islam and that's it.

But the West is trying to weaken Islam from outside and inside. They attack our people and invade our countries from outside, and they weaken us from within with ideas like secularism, liberalism and democracy. This is all designed to contaminate our pure Islam.

They do not understand Islam, and I think that is one area where perhaps I hope one day I will play a role in actually making people understand what we perceive Islam to be.

Belief in one god, praying, charity, the five pillars, ethical moral objectives and messages in the Koran, the history of Islam. There are basic tenants in Islam that we universally believe in but I think it's very naive to think that Sharia, that legal rulings are derived in a vacuum, that people do not bring their own histories and politics and social pledges to bear when they interpret the Koran.

What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.

These issues that exist among people that we are Iranian and what we need to do for Iran are not correct; these issues are not correct. This issue, which is perhaps being discussed everywhere, regarding paying attention to nation and nationality is nonsense in Islam and is against Islam. One of the things that the designers of Imperialism and their agents have promoted is the idea of nation and nationality.

That Islam you see on TV does not represent me, I'm too busy waging jihad against myself, My own nafs are my enemy. I'm sorry that Muslim and Muslim lands do not represent Islam, Our religion is perfect, but we on the other hand.

I often think that woman is more free in Islam than in Christianity. Woman is more protected by Islam than by the faith which preaches monogamy. In AI Quran the law about woman is juster and more liberal.

It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom. In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion. The word Islam thus denotes more than fourteen centuries of history, a billion and a third people, and a religious and cultural tradition of enormous diversity.

Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.

Islam brings hope and comfort to millions of people in my country, and to more than a billion people worldwide. Ramadan is also an occasion to remember that Islam gave birth to a rich civilization of learning that has benefited mankind.

Nonsense! It is said that the West had a global policy in regard to Islam. That is stupid. There isn't a global Islam.

Moses led his people through the wilderness and he wasn't permitted to enter the Promised Land. Jesus was crucified. Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.

Islam is unusual in that it's the only one of the great world religions which was born inside recorded history. That there's an enormous amount of factual historical record about the life of a prophet and about social conditions in Arabia at that time. So it's possible to look at the origin of Islam in a scholarly way.

It is the duty of the followers of Islam to spread through the civilised world, a knowledge of what Islam means - its spirit and message.

I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.

All Americans must recognize that the face of terror is not the true faith - face of Islam. Islam is a faith that brings comfort to a billion people around the world. It's a faith that has made brothers and sisters of every race. It's a faith based upon love, not hate.

Islamic ethics is based on 'limits and proportions,' which means that the answer to an offensive cartoon is a cartoon, not the burning of embassies or the kidnapping of people designated as the enemy. Islam rejects guilt by association. Just as Muslims should not blame all Westerners for the poor taste of a cartoonist who wanted to be offensive, those horrified by the spectacle of rent-a-mob sackings of embassies in the name of Islam should not blame all Muslims for what is an outburst of fascist energy.

We've got to reach out to Muslim countries.We've got to have them be part of our coalition. If they hear people running for president who basically shortcut it to say we are somehow against Islam, that was one of the real contributions, despite all the other problems, that George W. Bush made after 9/11 when he basically said after going to a Mosque in Washington, we are not at war with Islam or Muslims.

They used Akbar's principles to formulate a version of Islam that could peacefully co-exist with other religions (or so they claimed). An Emperor's Bequest to Islam, their joint 1,300-page doorstopper, spent twenty weeks on the New York Times bestseller list in hardcover alone. The fact that they remained practicing Muslims (albeit the liberal, wine-guzzling kind) put their message in high international demand.

The Islamic world is suffering not only because of external oppression but also because of the loss of its own dignity, of its own heritage, of its own practice of Islam, of its weakening of its own ethics, and many things which are internal to Islam not just external.

We don't have to give up trying to convert each other. What we have to do is show respect to one another. And to speak to each other with a sense that even if people don't convert, they are God's people, God loves them, and we do not make the judgment of who is going to heaven and who is going to hell. I think that what we all have to do is leave judgment up to God. The Muslim community is very evangelistic, however what Muslims will not do is condemn Jews and Christians to Hell if in fact they do not accept Islam.

No plasticity exists in the Quran. This book is believed by Muslims to be the verbatim words of God. How can you change the word of God? Other religions are living. They are changing and evolving. Islam is fossilized. It allows no change. It can't be reformed.

Christianity is just as threatening as radical Islam in a country like America...

Let us assume that the Turks in whose ranks Europeans were fighting as well, even in high positions, would have conquered Vienna and Europe in 1683 instead of having been forced to withdraw. If the Mohammedans would have gained the victory at the time and Islam would have swept victoriously over Europe, then the Christian churches would have been depoliticized. (...) For the Turks were religiously tolerant, they allowed each religion to continue to exist, provided it was no longer involved in politics - otherwise it was finished.

The condition of women in Islamic societies as a whole is far from desirable. However, we should acknowledge that there are differences. In certain countries, the conditions are much better and in others much worse. For example, the conditions women face even in Egypt differ a whole lot from what their Iranian counterparts deal with. The condition of women in Pakistan is far different from that in Saudi Arabia. This shows that you can have different interpretations of Islam.

It was thought that to rally Islam against godless communism would be doing the Soviet Union a very bad turn indeed, and that, in fact, transpired. In 1985, a group of mujahedeen came to Washington and was greeted by President [Ronald] Reagan, who called them "freedom fighters."

"Sense of justice is o­ne of the most wonderful ideals of Islam, because as I read in the Qur'an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world."

I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.

If you look at the curricula of most universities and schools in this country [USA], considering our long encounter with the Islamic world, there is very little there that you can get hold of that is really informative about Islam. If you look at the popular media, you'll see that the stereotype that begins with Rudolph Valentino in The Sheik has really remained and developed into the transnational villain of television and film and culture in general.

Take a moment to reflect upon the existence of the musical The Book of Mormon. Now imagine the security precautions that would be required to stage a similar production about Islam. The project is unimaginable—not only in Beirut, Baghdad, or Jerusalem, but in New York City.

Poetry is designed to inspire love, and islam is about falling in love with the creator of the universe.

Science is only truly consistent with an atheistic worldview with regards to the claimed miracles of the gods of Judaism, Christianity and Islam.

Moderate Islam? That's a contradiction. It's going to be a long time before we see a new Koran, an equivalent to the New Testament. Attacks don't happen in the name of Buddhism or Christianity; nor do homosexuals get beaten up, as happens daily in Amsterdam.

As my personal explorations continued, I experienced this quality of inner reality more and more and could no longer doubt that the meaning of God lay in this direction. At the same time, these undeniable experiences lit up and were in turn illuminated by all the philosophical and historical knowledge I had by then amassed and I began to understand in an entirely new way the teachings of both Judaism and Christianity as well as the teachings of Buddhism, Hinduism and Islam.

I think there is a general interest in films that deal with contemporary issues. Constructions of Iran, Islam, the Middle East as well as the U.S. itself are also of interest, it seems.

The state which is regarded as the instrument for universalizing a certain religion must perforce be an ever expanding state. The Islamic state, whose principal function was to put God’s law into practice, sought to establish Islam as the dominant reigning ideology over the entire world….The jihad was therefore employed as an instrument for both the universalization of religion and the establishment of an imperial world state.

We have seen violence and terror perpetrated by those who profess to stand up for faith, their faith. Professed to stand up for Islam, but in fact are betraying it. Humanity has been grappling with these questions throughout human history. And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition people committed terrible deeds in the name of Christ.

Islam is a religion of justice and dignity, and we are taught to never keep silent when facing injustice, discrimination and double standards.

I am not saying people should not be free to join whichever reason they choose but should we be forced to live our lives around a belief system that originated somewhere around the fourth or fifth century BC. I cannot see any more reason to base a belief system around Christianity, Judaism or Islam than I can around Lord of the Rings.

In Islam, we believe that it is God himself who is the ultimate guide - Al Hadi - one of the names of God is Al Hadi, the Guide. But at the same time, God has provided within the Islamic revelation the possibility of spiritual guidance through human beings, because then everyone can have direct access to God.

I have to admit that I'm kind of afraid of Islam.

You can't judge Islam by those people any more than you can judge Christians by abortion clinic bombers or white separatists. Love turn to hate at the fringes of any belief system.

Any number of my former brothers felt they would make heroes of themselves in the Nation of Islam if they killed me. ...I knew that no one would kill you quicker than Muslim if he felt that's what Allah wanted him to do.