Quotes About Jesus

Jesus said whatever you do to the least of these my brothers you've done it to me. And this is what I've come to think. That if I want to identify fully with Jesus Christ, who I claim to be my Savior and Lord, the best way that I can do that is to identify with the poor. This I know will go against the teachings of all the popular evangelical preachers. But they're just wrong. They're not bad, they're just wrong. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken-hearted.

But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers.

These criminals represent us. One of them recognized Jesus for who he was and received him; Jesus promised that when he died he would be in heaven with him. The other man rejected Jesus and closed his heart. Unlike the first criminal, when he died he didn't go to heaven. He went to hell. In that sense, these two men on either side of Jesus are just like every person. We either embrace Christ as our Savior and spend eternity with him, or we reject him and say, 'I don't believe it. I'll have nothing to do with.' And these people spend eternity separated from him.

Fortunately Jesus didn't leave [the disciples]-or any of us-without hope or direction. Where we fail, Jesus succeeded. The only One who as able to recognize and follow His purpose from the beginning was Jesus. He alone was able to obey consistently and please God completely. And His divine mission was to make a way for each of us to do the same.

But the others, those who tried to bring Jesus to life at the call of love, found it a cruel task to be honest. The critical study of the life of Jesus has been for theology a school of honesty. The world had never seen before, and will never see again, a struggle for truth so full of pain and renunciation as that of which the Lives of Jesus of the last hundred years contain the cryptic record.

We won't be perfect on this side of heaven. But Jesus is perfect. Always. We are becoming more holy and true. Jesus already is. His name isn't “Becoming.” It is “I Am.” Perfection isn't the goal. Jesus is.

The resurrection of Jesus was simply God's unwillingness to take our 'no' for an answer. He raised Jesus, not as an invitation to us to come to heaven when we die, but as a declaration that he himself has now established permanent, eternal residence here on earth. He is standing beside us, strengthening us in this life. The good news of the resurrection of Jesus is not that we shall die and go home to be with him, but that he has risen and comes home with us, bringing all his hungry, naked, thirsty, sick prisoner brothers with him.

When we speak of faith—the faith that can move mountains—we are not speaking of faith in general but of faith in the Lord Jesus Christ. Faith in the Lord Jesus Christ can be bolstered as we learn about Him and live our religion. The doctrine of Jesus Christ was designed by the Lord to help us increase our faith.

It's easier for our brains to have a list of rules and say, "If we keep these rules, we're in, and if we don't keep these rules, we're out." The problem with grace is that it doesn't play by the rules. It covers sin, and it washes away shame. It releases you from self-hatred. You then realize, through grace in Jesus, and believing in Jesus, and agreeing with Jesus, that you evidently were worth dying for.

What if tomorrow someone digs up definitive proof that Jesus had a real, earthly, biological father named Larry, and archeologists find Larry's tomb and do DNA samples and prove beyond a shadow of a doubt that the virgin birth was just a bit of mythologizing the Gospel writers threw in to appeal to the followers of the Mithra and Dionysian religious cults that were hugely popular at the time of Jesus, whose gods had virgin births? Could you still be a Christian? Is the way of Jesus still the best possible way to live?

Still I made one excuse after another, and Jesus would answer, 'Go, and I will be with you'... Then Jesus said again, 'Go, and I will be with you.' I cried, 'Lord, I will go. Where shall I go?' And Jesus said, 'Go here, go there, wherever souls are perishing.' Praise the Lord for his wonderful goodness in revealing his word and will in such a wonderful way, to such a poor weak worm of the dust. I saw more in that vision than I could have learned in years of hard study. Praise His Holy Name. I saw that I must not depend on anything that I could do, but to look to Him for strength and wisdom.

Why me, Lord? What have I ever done to deserve even one of the blessings I've known? Why me, Lord? What did I ever do that was worth love from you and the kindness you've shown? Lord, help me, Jesus, I've wasted it so. Help me, Jesus. I know what I am. Now that I know that I've needed you so, help me, Jesus. My soul's in your hand.

Everything before Jesus is preface. Everything after Jesus is appendix. Jesus is the story.

Do you really know the living Jesus - not from books but from being with Him in your heart? Have you heard the loving words He speaks to you?... The devil may try to use the hurts of life, and sometimes our own mistakes - to make you feel it is impossible that Jesus really loves you, is really cleaving to you. This is a danger for all of us. And so sad, because it is completely the opposite of what Jesus is really wanting, waiting to tell you. Not only that He loves you, but even more - He longs for you.

If Jesus was here, do you think Jesus would show me any love? Do you think Jesus would love me?

I ask that this one thing, your church would gaze on the, the beauty of the Lord, I ask that you would awaken the hardened lost. I ask you to fascinate your church with the revelation of the beauty of Jesus. Come and release lovesickness for Jesus. Come and unlock the fountains of the hearts, now, Lord, by the river of fire, by the Holy Spirit, by the spirit of revelation. Let us see what the Seraphim see. Let us be awestruck by the beauty of the God-man. In the name of Jesus we ask that.

Ultimately, our lives hinge on the ability to make right choices and decisions. By God's grace, I made the most important decision a person can ever make. I invited Jesus Christ to be Lord of my life and made a commitment to follow Him. God offers each of us the free gift of eternal life through faith in Jesus by "confessing with your mouth that Jesus is Lord and believing in your heart that God raised him from the dead" (Romans 10:9). It is a wonderful and peaceful feeling to serve a God who loves me and cares about every detail of my life.

Some people are so moral they feel like they have no need for Jesus. True worshippers know they are in deep need of Jesus Christ and are transformed morally by "beholding Jesus" and seeing their lives transformed by the Spirit's power from the inside out rather than conformed to a pattern of religion from the outside in.

I live in Jesus, on Jesus, with Jesus, and soon hope to be perfectly conformed to His likeness.

It occurs to me: why is it mainly women, who to pass on the faith? Simply because the one who brought us Jesus is a woman. It is the path chosen by Jesus. He wanted to have a mother: the gift of faith comes to us through women, as Jesus came to us through Mary.

One of the greatest hindrances in coming to Jesus is the excuse of temperament. We make our temperament and our natural affinities barriers to coming to Jesus. The first thing we realize when we come to Jesus is that He pays no attention whatever to our natural affinities. We have the notion that we can consecrate our gifts to God. You cannot consecrate what is not yours; there is only one thing you can consecrate to God, and that is your right to yourself (Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you. God’s experiments always succeed

I don't read the Bible as the literal word of God; I don't view Jesus as a God. I've rejected both those statements. I view Jesus as a model for how we should live, and by that definition I do consider myself a Christian.

Allegiance to Jesus and loving the truth are primary truths (2Thessalonians 2 v10). The Body of Christ must tolerate all religions in the sense of greatly valuing the dignity of their people and religious liberties. They possess great dignity before God. Yet, we are not willing to let them go to hell by refusing to love them and tell them the truth about Jesus. A false application of tolerance is foundational in the movements that lead to the harlot religion.

You never hear Jesus say in Pilate's judgement hall one word that would let you imagine that He was sorry that He had undertaken so costly a sacrifice for us. When His hands are pierced, when He is parched with fever, His tongue dried up like a shard of pottery, when His whole body is dissolved into the dust of death, you never hear a groan or a shriek that looks like Jesus is going back on His commitment.

Jesus has many lovers of His kingdom of heaven, but he has few bearers of His Cross. Many desire His consolation, but few desire His tribulation. He finds many comrades in eating and drinking, but He finds few hands who will be with Him in His abstinence and fastingBut those who love Jesus purely for Himself, and not for their own profit or convenience, bless Him as heartily in temptation and tribulation and in all other adversities as they do in time of consolation. And if He never sent them consolation, they would still bless and praise Him.

Today I personally believe that while Jesus came to open the door to God's house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God.

We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.

Our responsibility is to love God and to love our neighbour which is what Jesus taught and it's also what Judaism taught - and that would make sense because Jesus was Jewish.

The honour of Jesus Christ is at stake in your bodily life. Are you remaining loyal to the Son of God in the things which beset His life in you? Do you continue to go with Jesus? The way lies through Gethsemane, through the city gate, outside the camp; the way lies alone, and the way lies until there is no trace of a footstep left, only the voice, 'Follow Me.'

One thing I gained in my life is just the need for more Jesus in my life. You never come to a place in your walk with Jesus where you feel like you've had enough. That's a dangerous feeling to have.

Jesus, I love you. Jesus, I love you.

The man who knows God but does not know his own misery, becomes proud. The man who knows his own misery but does not know God, ends in despair...the knowledge of Jesus Christ constitutes the middle course because in him we find both God and our own misery. Jesus Christ is therefore a God whom we approach without pride, and before whom we humble ourselves without despair.

The sin that Jesus bore, and that we are now empowered to live free from, includes all the sinful warrior deity images humans throughout history have projected onto God. In this way, the cross is at one and the same time the definitive revelation of the true loving God and the "crucifixion of the warrior god". And just as we should forever revolt against the sin and that was permanently put to death on the cross, so too followers of Jesus should forever revolt against the sinful warrior image of God that was permanently put to death on the cross.

But what is your true self is the God within you who became you, and when you realize that you are not yourself but you are he, then you discover that you and he are one, just as Jesus said. Jesus was a great master, and he had great teachings for the world, and when it says in the Bible, "All those who received him, to them gave the power to become the sons of God."

I’ve got to push everything out of mind save the name of Jesus. I say His name over and over again, for as long as fifteen minutes, until I find my soul suspended in what the ancient Celtic Christians called a “thin place”–a state where the boundary between heaven and earth, divine and human, dissolves. You could say that I use the name of Jesus as my koan.

The ultimate replacement for any of the false gods that are a part of our lives is a deep and abiding love of God. We must also learn to exercise faith in Jesus Christ and the redemptive and enabling power of His atoning sacrifice. Elder Bruce R. McConkie wrote that the atonement of Jesus Christ "is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest."

What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth; it was itself the climactic event and fact of cosmic history. From then on everything is differentthe End came forward into the present in Jesus the Messiah

The essence of Christianity is centered upon the Lord Jesus Christ. The sum and substance of being a Christian is trusting Christ with the entirety of one's being. The height of the Christian life is adoring Christ, the depth of it loving Him, the breadth of it obeying Him, and the length of it following Him. Everything in the Christian life revolves around Jesus Christ. Simply put, Christianity is Christ.

Our passion is to imitate the ministry of Jesus in the power of the Spirit. This requires we must follow Jesus out of baptismal waters, through our personal deserts, and into the harvest. We want to take the ammunition of the balanced evangelical theology with the fire power of Pentecostal practice, loading & readying the best of both worlds to hit the target of making & nurturing disciples.

As far as possible, you should pray in quiet and silent devotion. Try to have a favorite topic of prayer, such as a devotion to the passion of Jesus, the Blessed Sacrament, awareness of the divine presence; go directly to Jesus without too much fuss.

Jesus did not come to change the mind of God about humanity; Jesus came to change the mind of humanity about God

The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive.

Arabia was idolatrous when, six centuries after Jesus, Muhammad introduced the worship of the God of Abraham, of Ishmael, of Moses, and Jesus. The Ariyans and some other sects had disturbed the tranquility of the east by agitating the question of the nature of the Father, the son, and the Holy Ghost. Muhammad declared that there was none but one God who had no father, no son and that the trinity imported the idea of idolatry.

The purest joy in the world is joy in Christ Jesus. When the Spirit is poured down, his people get very near and clear views of the Lord Jesus. They eat his flesh and drink his blood. They come to a personal cleaving to the Lord. They taste that the Lord is gracious. His blood and righteousness appear infinitely perfect, full and free to their soul. They sit under his shadow with great delight. . . . They lean on the Beloved. They find infinite strength in him for the use of their soul — grace for grace — all they can need in any hour of trial and suffering to the very end.

Jesus has paid for my healing. Disease has no right to be in my body. I am healed in Jesus’ name!

I accept the resurrection of Easter Sunday not as an invention of the community of disciples, but as a historical event. If the resurrection of Jesus from the dead on that Easter Sunday were a public event which had been made known...not only to the 530 Jewish witnesses but to the entire population, all Jews would have become followers of Jesus.

Jesus! it is the name which moves the harps of heaven to melody. Jesus! the life of all our joys. If there be one name more charming, more precious than another, it is this name. It is woven into the very warp and woof of our psalmody. Many of our hymns begin with it, and scarcely any, that are good for anything, end without it. It is the sum total of all delights. It is the music with which the bells of heaven ring; a song in a word; an ocean for comprehension, although a drop for brevity; a matchless oratorio in two syllables; a gathering up of the hallelujahs of eternity in five letters.

Holiness consists in doing God’s will joyfully. Faithfulness makes saints. The spiritual life is a union with Jesus: the divine and the human giving themselves to each other. The only thing Jesus asks of us is to give ourselves to him, in total poverty and total self-forgetfulness.