Quotes About Justice

If thirst for water indicates the existence of water, in a similar way thirst for justice indicates the existence of justice, and since there is no justice in this world, this is indicates the presence of an afterlife, the home of true justice.

Whatever we do, we must keep God in the forefront. Let us be Christian in all of our actions. But I want to tell you this evening that it is not enough for us to talk about love, love is one of the pivotal points of the Christian face, faith. There is another side called justice. And justice is really love in calculation. Justice is love correcting that which revolts against love.

Justice too long delayed is justice denied.

I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.

In the Halls of Justice the only justice is in the halls.

The law is a crude machine at best, and only spits out something approaching justice of its attendants are committed to justice. As lawyering has become less about doing right and more about doing what you can get away with, our standards of acceptable shenanigans-as-usual seem to be in a free fall.

There is no justice in America, but it is the fight for justice that sustains you

The slogan of the revolution was dignity, social justice, and freedom. You cannot have dignity or social justice or freedom without women.

Justice of the world is in its creativity, in solving problems, in our activity and struggle. While I am alive there is the possibility to act, to strive for happiness, this is justice.

Thyself shall see the act; For, as thou urgest justice, be assured Thou shalt have justice, more than thou desir'st.

Justice requires lawyers who are prepared, witnesses who tell the truth, judges who know the law, and jurors who stay awake. Justice is the North Star, the burning bush, the holy virgin. It cannot be bought, sold, or mass produced. It is intangible, ineffable, and invisible, but if you are to spend your life in its pursuit, it is best to believe it exists, and that you can attain it.

Justice! Custodian of the world! But since the world errs, justice must be custodian of the world's errors.

In Scotland over many years we have cultivated through our justice system what I hope can be described as a 'culture of compassion.' On the other hand, there still exists in many parts of the U.S., if not nationally, an attitude towards the concept of justice which can only be described as a 'culture of vengeance.'

Senator Obama voted against Justice Breyer and Justice Roberts on the grounds that they didn't meet his ideological standards. That's not the way we should judge these nominees. Elections have consequences.

Thus, at long last, as a visible emblem of unity was daily growing in the new Palace of Justice then being erected in the Strand, half way between the historic site of Westminster the historic centre of the commercial capital of the world, there began to grow up, in the minds of reformers, the vision of a great and united Supreme Court of Justice, with uniform principles, uniform law, and uniform procedure.

It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.

I was thinking, that when my time comes, I should be sorry if the only plea I had to offer was that of justice. Because it might mean that only justice would be meted out to me.

You think you know what is just and what is not. I understand. We all think we know." I had no doubt, myself, then, that at each moment each one of us, man, woman, child, perhaps even the poor old horse turning the mill-wheel, knew what was just: all creatures come into the world bringing with them the memory of justice. "But we live in a world of laws," I said to my poor prisoner, "a world of the second-best. There is nothing we can do about that. We are fallen creatures. All we can do is to uphold the laws, all of us, without allowing the memory of justice to fade.

Jurors have found, again and again, and at critical moments, according to what is their sense of the rational and just. If their sense of justice has gone one way, and the case another, they have found "against the evidence," ... the English common law rests upon a bargain between the Law and the people: The jury box is where the people come into the court: The judge watches them and the people watch back. A jury is the place where the bargain is struck. The jury attends in judgment, not only upon the accused, but also upon the justice and the humanity of the Law.

[T]hat state, love, is so utterly alien to that other idea without which we cannot live as human beings --- the idea of justice. It is only because love is so profoundly the enemy of justice that our minds, shrinking in horor from its true nature, try to tame it by uniting it with its opposite [...] in the hope that if we apply all the metaphors of normality, that if we heap them high enough, we shall, in the end, be able to approximate that state metaphorically.

His justice is the love that gives to each one of His creatures the gifts that His mercy has previously decreed. And His mercy is His love, doing justice to its own exigencies, and renewing the gift which we had failed to accept.

Justice is no longer a concern of the justice system.

Were I to personify Justice, instead of presenting her blind, I would denominate her the goddess of fire. . . Of unbending integrity Justice should feel, hear and see; but truth alone should be the polar star by which she should shape her movements, and equity only should constrain her determinations.

The need for justice grows out of the conflict of human interests. That is to say, if there were no conflict of interests among mankind we should never have invented the word justice, nor conceived the idea for which it stands.

There really can be no peace without justice. There can be no justice without truth. And there can be no truth, unless someone rises up to tell you the truth.

The State which we have founded must possess the four cardinal virtues of wisdom, courage, discipline and justice ... Justice is the principle which has in fact been followed throughout, the principle of one man one job, of minding one s own business , in the sense of doing the job for which one is naturally fitted and not interfering with other people.

... there must be reserves -- except with God. The human soul is solitary. But for confession that is different; justice and reparation sometimes demand it; but, again, justice and courage sometimes forbid it.

The Law is a grim, unsmiling thing. Not Justice, though. Justice is witty and whimsical and kind and caring.

Obama's attitude toward the rule of law is apparent in the words he used to describe what he is looking for in a nominee to replace Justice David Souter. He wants 'someone who understands justice is not just about some abstract legal theory,' he said, but someone who has 'empathy.' In other words, judges should decide cases so that the right people win, not according to the rule of law.

The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role.

The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.

God is not on the side of any nation, yet we know He is on the side of justice... Our finest moments have come when we faithfully served the cause of justice for our own citizens, and for the people of other lands.

For Tibetans, the real strength of our struggle is truth - not size, money, or expertise. China is much bigger, richer, more powerful militarily, and has much better skill in diplomacy. They outdo us in every field. But they have no justice. We have placed our whole faith in truth and in justice. We have nothing else, in principle and in practice.

I am thankful for the strong, united response of our university community to the desecration of the James Meredith statue last year, confirming our university values of civility and respect. what it is saying is that the only possible justice for a black in the state of Mississippi is the federal government and if there's anything that we don't need it's that being our only means of expecting justice.

There is no safety where there is no strength; no strength without Union; no Union without justice; no justice where faith and truth are wanting. The right to be free is a truth planted in the hearts of men.

It is a different world and they [the Supreme Court] should speak for justice, not prejudice.... I seek justice, not in some distant tomorrow, not in some study commission, but now while I Iive.

Given the realities of the U.S. criminal justice system, the prosecution may be unable to salvage this case. But just because that system fails victims on the regular doesn't mean we have to, too. French commentators are already calling for DSK to jump back into the country's presidential race and ride a wave of sympathy into office. Really, the stakes are greater than even that political prize. If we accept the narrative that only perfect women are raped, we risk sacrificing justice not only for this woman, but for victims of sexual assault everywhere. After all, nobody's perfect.

The death penalty, I think, is a terrible scar on American justice, especially the concept of equal justice under law, but also of due process. And it goes state by state, and it's different in different states.

Remember, Donald [Trump] started his career back in 1973 being sued by the Justice Department for racial discrimination because he would not rent apartments in one of his developments to African-Americans, and he made sure that the people who worked for him understood that was the policy. He actually was sued twice by the Justice Department.

Justice has nothing to do with expediency. Justice has nothing to do with any temporary standard whatever. It is rooted and grounded in the fundamental instincts of humanity.

There must be justice, sensed and shared by all peoples, for, without justice the world can know only a tense and unstable truce.

Between the Great Depression and the 1970s, private business was viewed with suspicion even in most capitalist economies. Businesses were, so the story goes, seen as anti-social agents whose profit-seeking needed to be restrained for other, supposedly loftier, goals, such as justice, social harmony, protection of the weak and even national glory.

Many are attracted to social service - the rewards are immediate, the gratification quick. But if we have social justice, we won't need social service.

Great is the issue at stake, greater than appears, whether a man is to be good or bad. And what will any one be profited if, under the influence of money or power, he neglect justice and virtue?

'They fell in love.' Such a rare and special event cannot be done justice by one statement; it involves so much more than that single sentence could explain: it means two people that were brave enough to show their scars, vulnerability, rough edges, happiest thoughts, along with their worst fears, and find a mutual respect, appreciation, and fondness for one another; they achieved a gift that not many people get to experience in their lifetime in its truest form.

I write to withdraw as a nominee to serve as an Associate Justice on the Supreme Court of the United States. ... I am concerned that the confirmation process presents a burden for the White House and our staff that is not in the best interest of the country.

All human governments are intended by God to do justice and mercy - to look after, in particular, the needs of the poor and disadvantaged.

I don't want to coexist. I want to exist as a human being. And justice will take care of the rest.