Quotes About Manners

Society is the stage on which manners are shown; novels are the literature. Novels are the journal or record of manners; and the new importance of these books derives from the fact, that the novelist begins to penetrate the surface, and treat this part of life more worthily.

Evil communication corrupts good manners. I hope to live to hear that good communication corrects bad manners.

Good manners open the closed doors; bad manners close the open doors!

... so long as woman labors to second man's endeavors and exalt his sex above her own, her virtues pass unquestioned; but when shedares to demand rights and privileges for herself, her motives, manners, dress, personal appearance, and character are subjects for ridicule and detraction.

It is a grand old name, that of gentleman, and has been recognized as a rank and power in all stages of society. To possess this character is a dignity of itself, commanding the instinctive homage of every generous mind, and those who will not bow to titular rank will yet do homage to the gentleman. His qualities depend not upon fashion or manners, but upon moral worth; not on personal possessions, but on personal qualities.

It is ill-manners to silence a fool and cruelty to let him go on

Parents are usually more careful to bestow knowledge on their children rather than virtue, the art of speaking well rather than doing well; but their manners should be of the greatest concern.

In professions where the criteria of professionalism, expertise, good manners and ethics apply, the gender aspect, i.e., whether a person is a man or woman, is not relevant at all. What is important is that citizens' confidence in politicians and the politics is strong enough to make politicians proud of their profession.

History is a voice forever sounding across the centuries the laws of right and wrong. Opinions alter, manners change, creeds rise and fall, but the moral law is written on the tablets of eternity.

One musn't overrate the culture of what used to be called "top people" before the wars. They had charming manners, but they were as ignorant as swans.

Oh, but I think that thoughtfulness and manners are everything.

The company of women of fashion will improve your manners, though not your understanding; and that complaisance and politeness, which are so useful in men's company, can only be acquired in women's.

Political correctness is tyranny with manners.

Lack of manners is the sign of a hero.

I am single because I am allergic for cursing words and bad table manners

Science comforting man's animal poverty and leisuring his toil, hath humanized manners and social temper, and now above her globe-spredd net of speeded intercourse hath outrun all magic, and disclosing the secrecy of the reticent air hath woven a web of invisible strands spiriting the dumb inane with the quick matter of life.

More than a code of manners in war and love, Chivalry was a moral system, governing the whole of noble life.

When one wants to change manners and customs, one should not do so by changing the laws.

The most essential elements of success in life are a purpose, increasing industry, temperate habits, scrupulous regard for ones word ... courteous manners, a generous regard for the rights of others, and, above all, integrity which admits of no qualification or variation.

My manners also came from when I was in college and began participating in critiques. You have to speak with someone respectfully about their work and be honest and open, without hurting them.

You only had to choose which me to talk to, for, you know, we all change our manners, depending on who has come to chat. One doesn’t behave at all the same way to a grandfather as to a bosom friend, to a professor as to a curious niece.

Insofar as he'd formed any opinion of her, it was that she suffered from misplaced gentility and the mistaken belief that etiquette meant good breeding. She mistook mannerisms for manners.

Savages we call them, because their manners differ from ours, which we think the perfection of civility; they think the same of theirs.

There is reason in the distinction of civil and uncivil. The manners are sometimes so rough a rind that we doubt whether they cover any core or sap-wood at all.

A close family member once offered his opinion that I exhibit the phone manners of a goat, then promptly withdrew the charge - out of fairness to goats.

Shame is the proper reaction when one has purposefully violated the accepted behavior of society. Inflicting it is etiquette's response when its rules are disobeyed. The law has all kinds of nasty ways of retaliating when it is disregarded, but etiquette has only a sense of social shame to deter people from treating others in ways they know are wrong. So naturally Miss Manners wants to maintain the sense of shame. Some forms of discomfort are fully justified, and the person who feels shame ought to be dealing with removing its causes rather than seeking to relieve the symptoms.

When a man spends his time giving his wife criticism and advice instead of compliments, he forgets that it was not his good judgment, but his charming manners, that won her heart.

Bad art was as good as good art. Grammar and spelling were no longer important. To be clean was no better than to be filthy. Good manners were no better than bad. Family life was derided as an outdated bourgeois concept. Criminals deserved as much sympathy as their victims. Many homes and classrooms became disorderly - if there was neither right nor wrong there could be no basis for punishment or reward. Violence and soft pornography became accepted in the media. Thus was sown the wind, and we are now reaping the whirlwind.

Private problems don't constitute an excuse for bad manners.

Money doesn't mean that you are educated, have manners, class or even have good hygiene. All it means is . . . you have money!

I am as fond of colorful language as anyone, but I try not to inflict it upon strangers. I suspect many people sense they should have better manners, and need only a nudge. In high school, I was addressed for the first time in my life as "Mister Ebert" by Stanley Hynes, an English teacher, and his formality transformed his classroom into a place where a certain courtliness prevailed.

The home was a school. Farm and cabin households, though bookless save for the Family Bible and The Sacred Harp, taught the girls to spin, weave, quilt, cook, sew, and mind their manners; the boys to wield gun, ax, hammer and saw, to ride, plow, sow and reap, and to be men. Nobody need ever be bored. Amusement did not have to be bought.

I believe the Bible to be the written Word of God and to contain in it the whole rule of faith and manners.

Manners are the hypocrisy of a nation.

Manners are the happy ways of doing things; each once a stroke of genius or of love, now repeated and hardened into usage.

Manners are the ornament of action.

Defect in manners is usually the defect of fine perceptions. Men are too coarsely made for the delicacy of beautiful carriage and customs. It is not quite sufficient to good breeding, a union of kindness and independence.

She had a womanly instinct that clothes possess an influence more powerful over many than the worth of character or the magic of manners.

The sum of all is, if we would most truly enjoy the gift of Heaven, let us become a virtuous people; then shall we both deserve and enjoy it. While on the other hand, if we are universally vicious and debauched in our manners, though the form of our Constitution carries the face of the most exalted freedom, we shall in reality be the most abject slaves.

You have no sensitivity that your soul shall leave in the subtle body and that your subtle body is as sophisticated as anything in the universe can be. So unless you produce in yourself elegance, grace, sophisticatedness in your mind, manners and attitude, and unless you come from the infinite altitude, and ascend to that altitude, you cannot descend in love. The higher is your being, the deeper is the love.

The most elementary of good manners . . . at a social gathering one does not bring up the subject of personalities, sad topics or unfortunate facts, religion, or politics.

Nothing is more essential to the establishment of manners in a State than that all persons employed in places of power and trust must be men of unexceptionable characters.

I'm gonna try to talk about this in a secular way, but where's the spirituality of just being a person? I think it contributes to this rise in bad manners and mean comments; people are being driven by seeking something that's just designed to keep them seeking something. I'm not reducing people in this age to phone-addicted dum-dums, but we have to remind ourselves to also study compassion and inner life as well.

Comforts that were rare among our forefathers are now multiplied in factories and handed out wholesale; and indeed, nobody nowadays, so long as he is content to go without air, space, quiet, decency and good manners, need be without anything whatever that he wants; or at least a reasonably cheap imitation of it.

I lost the conviction that lights would always turn green for me, the pleasant certainty that those rather passive virtues which had won me approval as a child automatically guaranteed me not only Phi Beta Kappa keys but happiness, honor, and the love of a good man; lost a certain touching faith in the totem power of good manners, clean hair, and a proven competence on the Stanford-Binet scale. To such doubtful amulets had my self-respect been pinned, and I faced myself that day with the non-plused apprehension of someone who has come across a vampire and has no crucifix at hand.

Adde, quod ingénues didicisse fideliter artes Emollit mores, nec sinit esse fervos. To be instructed in the arts, softens the manners and makes men gentle.

What is always overlooked is that although the poor want to be rich, it does not follow that they either like the rich or that they in any way want to emulate their characters which, in fact, they despise. Both the poor and the rich have always found precisely the same grounds on which to complain about each other. Each feels the other has no manners, is disloyal, corrupt, insensitive - and has never put in an honest day's work in its life.

I was told, continued Egremont, that an impassable gulf divided the Rich from the Poor; I was told that the Privileged and the People formed Two Nations, governed by different laws, influenced by different manners, with no thoughts or sympathies in common; with an innate inability of mutual comprehension.