Quotes About Masses

I don't see masses, I don't see it like, oh there's hundreds of people here and I'm overwhelmed. I just try to think, well I could be a kid in that crowd, or my daughters could be in that crowd, and no one wants to feel like they're just part of the masses.

Civilization exists precisely so that there may be no masses but rather men alert enough never to constitute masses.

I think I hear the voice of an environmentalist. Why stop with Alaska, however. Why don't we depopulate Montana, Idaho, Washington, Colorado the California and turn them back into pristine land masses as well. You can't have enough pristine land masses - that's my view.

Capitalism improves the quality of life for the working class not just because it leads to improved wages but also because it produces new, better, and cheaper goods.... Indeed, with capitalism, the emphasis shifted to producing goods as cheaply as possible for the masses--the working class--whereas artisans had previously produced their goods and wares mostly for the aristocracy. Under capitalism every business wants to cater to the masses, for that is where the money is.

The power of the masses can influence any government in the world. The power of the masses can elect an official, start a revolution, and drive history. Nelson Mandela did it alone from his prison cell. Ghandi did it lying down. Egypt did it singing songs.

When I make fried chicken I always serve masses and masses of fresh mangos. It's a great combination.

The job has its grandeurs, yes. There is the exultation of arriving safely after a storm, the joy of gliding down out of the darkness of night or tempest toward a sun-drenched Alicante or Santiago; there is the swelling sense of returning to repossess one's place in life, in the miraculous garden of earth, where are trees and women and, down by the harbor, friendly little bars. When he has throttled his engine and is banking into the airport, leaving the somber cloud masses behind, what pilot does not break into song?

To be proactive is to educate yourself and get the word out via social media, or through one of the many animal-welfare organizations around the world, and by signing petitions, starting your own campaigns, rescuing and fostering animals, organizing cleanups, recycling, volunteering at your local animal shelter, going to eco-tourist destinations or photo safaris. This will help get the word out to the masses, and hopefully, this will bring more awareness and more compassion to animal welfare.

We should not call a city happy because it attracts masses of citizens from everywhere; a fortunate city is one in which the race of the original inhabitants is best preserved.

Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.

War is just a racket. A racket is best described, I believe, as something that is not what it seems to the majority of people. Only a small inside group knows what it is about. It is conducted for the benefit of the very few at the expense of the masses.

In the same way humans have domesticated sheep and other animals by murdering the strong ones and breeding the docile, obedient ones, the powers-that-be have done the same with the masses.

To the masses, the catchwords of Socialism sound so enticing... so they will continue to work for Socialism, helping thereby to bring about the inevitable decline of the civilization which the nations of the West have taken thousands of years to build up.

This work, though it deals only with eating and drinking, which are regarded in the eyes of our supernaturalistic mock-culture as the lowest acts, is of the greatest philosophic significance and importance... How former philosophers have broken their heads over the question of the bond between body and soul! Now we know, on scientific grounds, what the masses know from long experience, that eating and drinking hold together body and soul, that the searched-for bond is nutrition.

Nature has but one plan of operation, invariably the same in the smallest things as well as in the largest, and so often do we see the smallest masses selected for use in Nature, that even enormous ones are built up solely by fitting these together. Indeed, all Nature's efforts are devoted to uniting the smallest parts of our bodies in such a way that all things whatsoever, however diverse they may be, which coalesce in the structure of living things construct the parts by means of a sort of compendium.

It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist. But from the absolute will of an entire people there is no appeal, no redemption, no refuge but treason.

Now the masses of Latin America are electing governments they feel can take forward the democratic reforms of the last 20 years, and transform them into social and economic reforms. This is, I think, extremely important, because it also means that the left has abandoned the revolutionary solution proposed by Che Guevara and has taken the democratic path.

Therefore, the question is not whether such democratization is possible, but instead how to meet the yearning of the masses in the Middle East for democracy; in other words, how to achieve democratization in the Middle East

The Marxians love of democratic institutions was a stratagem only, a pious fraud for the deception of the masses. Within a socialist community there is no room left for freedom.

...revolutions are not won by enlisting the masses. Revolution is a science for the few who are competent to practice it. It depends on correct organisation and above all, on communications.

I’ve always hated Mondays, the whole lot of them. Too much whiplash, snapping the tired masses to attention. God’s way, perhaps, of reminding us that we are not masters of our fate, no matter how deluded we became during the weekend respite.

War is a way of shattering to pieces... materials which might otherwise be used to make the masses too comfortable and... too intelligent.

Why do airline pilots always call passengers "folks"? I don't usually take umbrage at generic terminology--I'm one of those forward-thinkers who believes that "man" encompasses the whole darned race -- but at whatever 0'clock in the mornning. I thought it would be nice to be called sometihng that suggested unwashed masses a little less.

Many doctors are drawn to this profession (psychology) because they have an innate deficiency of insight into the motives, feelings and thoughts of others, a deficiency they hope to remedy by ingesting masses of data.

A ruling intelligentsia, whether in Europe, Asia or Africa, treats the masses as raw material to be experimented on, processed, and wasted at will.

The industrial revolution has tended to produce everywhere great urban masses that seem to be increasingly careless of ethical standards.

I much prefer the sharpest criticism of a single intelligent man to the thoughtless approval of the masses.

Educating the masses was intended only to improve the relationship between the top and the bottom of society. Not for changing the nature of the relationship.

The masses-I love em-they rush for red lights, risking everything to capture a few seconds, only to get home and waste their lives.

The history of a revolution is for us first of all a history of the forcible entrance of the masses into the realm of rulership over their own destiny.

Only through the conscious action of the working masses in city and country can it be brought to life, only through the people's highest intellectual maturity and inexhaustible idealism can it be brought safely through all storms and find its way to port.

We would be deceiving both ourselves and the people if we concealed from the masses the necessity of a desperate, bloody war of extermination, as the immediate task of the coming revolutionary action.

A considerable proportion of the developed world's prosperity rests on paying the lowest possible prices for the poor countries' primary products and on exporting high-cost capital and finished goods to those countries. Continuation of this kind of prosperity requires continuation of the relative gap between developed and underdeveloped countries - it means keeping poor people poor. Increasingly, the impoverished masses are understanding that the prosperity of the developed countries and of the privileged minorities in their own countries is founded on their poverty.

Listen, my friend, there are two races of beings. The masses teeming and happy - common clay, if you like - eating, breeding, working, counting their pennies; people who just live; ordinary people; people you can't imagine dead. And then there are the others - the noble ones, the heroes. The ones you can quite well imagine lying shot, pale and tragic; one minute triumphant with a guard of honor, and the next being marched away between two gendarmes

The masses cannot ultimately be free: only the individual can be.

Masses are always breeding grounds of psychic epidemics.

With virtually no knowledge of or interest in history, the masses simply take their unprecedented high living standards under capitalism for granted.

I don't like to just talk of Africa, and south of the Sahara in general. No, I'll talk about the Third World in general. I'll like to say this - we in the United States would never believe that another form of goverment - I don't care even if it's against the racism, etc. - it is hard to get the masses of people to believe or accept that a socialist government will relieve them of most of the problems.

The literature is like that - they [unions] are constantly talking about the masses, the danger they pose, and how to control them. They understand what they're doing, and they're very class conscious. They press policies which work for their interests.

When you focus on delighting an audience you care about, you strip the masses of their power.

What was the good of industrial development, what was the good of all the technological innovations, toil, and population movements if, after half a century of industrial growth, the condition of the masses was still just as miserable as before, and all lawmakers could do was prohibit factory labor by children under the age of eight?

You need to find a way to propel this creativity to the masses. People get brainwashed and they start to forget what's good.

BMX riding breaks down racial perceptions. Coming from New York City and being a BMX rider, that isn't something that's too common. I feel like for the longest time, I would ride through certain neighborhoods and people would call me a "white boy" because they associated white boys from California with BMX riding, and it bugs me so much because I'm completely not that. I completely don't fit that mold. It's really important for me to bring BMX riding to the masses and show people exactly what it is.

I embrace the criticism, because ultimately (it means) the masses have seen it [my movie]. I embrace it for my father's story, for my mother's story, for my auntie, for my grandmother, who all got their teeth knocked out so I could be [where I am].

He who dictates and formulates the words and phrases we use, he who is master of the press and radio, is master of the mind. Repeat mechanically your assumptions and suggestions, diminish the opportunity for communicating dissent and opposition. This is the formula for political conditioning of the masses.

My parents were part of the Christian Family Movement, where we would have Masses said in our home and rotate with other families. I recall priests coming to our home and saying Mass in our living room. Catholicism was really woven through so much.

I am the product of the masses of my country and the product of my enemy.

Radicals, on the other hand, want to advance from the jungle of laissez-faire capitalism to a world worthy of the name of human civilization. They hope for a future where the means of economic production will be owned by all of the people instead of just a comparative handful. They feel that this minority control of production facilities is injurious to the large masses of people not only because of economic monopolies but because the political power inherent in this form of centralized economy does not augur for an ever expanding democratic way of life.