Quotes About Morality

There are those who believe that a new modernity demands a new morality. What they fail to consider is the harsh reality that there is no such thing as a new morality. There is only one morality . All else is immorality.

The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. To make this a living force and bring it to clear consciousness is perhaps the foremost task of education. The foundation of morality should not be made dependent on myth nor tied to any authority lest doubt about the myth or about the legitimacy of the authority imperil the foundation of sound judgment and action.

Master-morality and Slave-morality.

Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially conscious. Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality.

Morality, and the ideal of freedom which is the political expression of morality, are not the property of a given party or group, but a value that is fundamentally and universally human... No people will be truly free till all are free.

...idea at play here is that of “morality.” When young women are taught about morality, there’s not often talk of compassion, kindness, courage, or integrity. There is, however, a lot of talk about hymens

The conservative movement, to which I subscribe, has as one of its basic tenets the belief that government should stay out of people’s private lives. Government governs best when it governs least – and stays out of the impossible task of legislating morality. But legislating someone’s version of morality is exactly what we do by perpetuating discrimination against gays.

I shall endeavour to enliven Morality with Wit, and to temper Wit with Morality, that my Readers may, if possible, both Ways findtheir Account in the Speculation of the Day.

The experience of previous years leads to one conclusion: there is one morality in politics and another for economy. In the years since 1989, the morality of the economy has fully prevailed over the ethics of politics and democracy.

So much confusion about belief in God, morality, and science arises, not from what people say they believe, but rather from mistaken assumptions about God, morality, and science that they don't know they believe. In Three Theological Mistakes, Ric Machuga, with clarity and grace, explains the genesis of these mistakes and provides the intellectual tools by which we can recover from them.

What is shocking and wrong is not [Lord Devlin's] idea that the community's morality counts, but his idea of what counts as the community's morality.

Part of the problem with extreme patriotism is that it makes the support of one's country and its policies unconditional. Moderate patriots, on the other hand, see that taking morality seriously requires that our commitment to our country be conditional in two ways. First, the actions or policies of a government must be worthy of support or, at least, must not be serious violations of morality. When nations behave immorally, patriots need not support them.

All systems of morality are fine. The gospel alone has exhibited a complete assemblage of the principles of morality, divested of all absurdity. It is not composed, like your creed, of a few common-place sentences put into bad verse. Do you wish to see that which is really sublime? Repeat the Lord's Prayer.

Morality is the basis of things and truth is the substance of all morality.

For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.

Let it simply be asked where is the security for property, for reputation, for life, if the sense of religious obligation deserts the oaths, which are the instruments of investigation in the Courts of Justice? And let us with caution indulge the opposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that National morality can prevail in exclusion of religious principle.

Ordinary morality is only for ordinary people.

The prejudice of unfounded belief often degenerates into the prejudice of custom, and becomes at last rank hypocrisy. When men, from custom or fashion or any worldly motive, profess or pretend to believe what they do not believe, nor can give any reason for believing, they unship the helm of their morality, and being no longer honest to their own minds they feel no moral difficulty in being unjust to others.

Morality is not a spectator sport.

Winston Churchill was a man of blood and a politico without principle, whose apotheosis serves to corrupt every standard of honesty and morality in politics and history.

Morality is the weakness of the mind.

Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.

The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.

That is my morality or my metaphysics or me myself: a passer-by in everything, even my own soul. I belong to nothing, I desire nothing, I am nothing except an abstract centre of impersonal sensations, a sentient mirror fallen from the wall but still turned to reflect the diversity of the world.

It's a morality that keeps humans human.

Force and mind are opposites; morality ends where a gun begins.

In France, religion had been considered the enemy of liberty, but in America, as George Washington expressed it, religion and morality were the 'twin pillars of freedom.'

I remember somebody had said to me "What're you doing with a movie like Boiler Room? It's all men and you're a woman. You should be making romantic comedies," or something like that. Boiler Room, for me, was a morality tale. I remember this interview where they said to me "Yeah, but all the characters are men," and I was like, "But I'm a girl, I like men!" It's not like there's nothing interesting to me just because a lot of characters in that movie happen to be male. Just because I'm a girl doesn't mean I only wanna make Must Love Dogs over and over again.

The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.

It is an accepted commonplace in psychology that the spiritual level of people acting as a crowd is far lower than the mean of each individual's intelligence or morality.

Carefully observe the natural laws in operation in the world around you, and live by them. From following them, you will learn the morality of modesty, moderation, compassion, and consideration (not just one society's rules and regulations), the wisdom of seeing things as they are (not of merely collecting "facts" about them), and the happiness of being in harmony with the Way (which has nothing to do with self-righteous "spiritual" obsessions and fanaticism). And you will live lightly, spontaneously, and effortlessly.

Are we going to continue to yield personal liberties and community autonomy to the steady inexplicable centralization all political power or restore the Republic to Constitutional direction, regain our personal liberties and reassume the individual state's primary responsibility and authority in the conduct of local affairs? Are we going to permit a continuing decline in public and private morality or re-establish high ethical standards as the means of regaining a diminishing faith in the integrity of our public and private institutions?

In cases of doubtful morality, it is usual to say is there any harm in doing this? This question may sometimes be best answered by asking ourselves another; is there any harm in letting it alone?

Never presume yours is a better morality.

Much of our adult morality, in books and out of them, has a stuffiness unworthy of childhood. Our grown-up conclusions often rest on perilously soft bottom.

The foundations of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens, and command the respect of the world.

True morality consists not in following the beaten track, but in finding the true path for ourselves, and fearlessly following it.

I ought, or I ought not, constitute the whole of morality.

Real morality is based on a single criterion: right action, appropriate action, in the present moment and present situation.

Comics, which are really best described as an arrangement of images in a sequence that tell a story - an idea - is a very old form of graphic communication. It began with the hieroglyphics in Egypt, it first appeared in a recognizable form in the Medieval times as copper plates produced by the Catholic church to tell morality stories.

Morality is more than possible without God, it is entirely independent of him.

It is hard to witness to truth to people who believe truth is relative. It is hard to proclaim the forgiveness of sins to people who believe that, since morality is relative, they have no sins to forgive.

If any civilization is to survive, it is the morality of altruism that men have to reject.

The world has always needed human beings who refuse to believe that history is nothing but a dull, monstrous selfrepetition, a selfperpetuating, meaningless game, only varied in outer garb, who cannot be converted from their conviction that history signifies progress in morality, that our race is ascending on an invisible ladder from an animal nature towards divinity, from brutal violence to the wisely ordering intellect, and that the ultimate stage of complete understanding is already close at hand, indeed has almost been attained.

Watergate is the great liberal illusion that you can have public virtue without private morality.

If Darwinism is true, then there is no purpose or meaning to life, there is no morality, there's no qualitative difference between humans and animals, there's no life after death, and there's no purpose to human history. Now, are you trying to tell me that it doesn't really matter if people believe we evolved or not?

Morality is only moral when it is voluntary.

[Virginity is] a cultural ideology that conflates passivity - the act of not having sex - with superior morality.