Quotes About Observation

Thus even supposedly unadulterated facts of observation already are interfused with all sorts of conceptual pictures, model concepts, theories or whatever expression you choose. The choice is not whether to remain in the field of data or to theorize; the choice is only between models that are more or less abstract, generalized, near or more remote from direct observation, more or less suitable to represent observed phenomena.

Observation is like a muscle. It grows stronger with use and atrophies without use. Exercise your observation muscle and you will become a more powerful decoder of the world around you.

Observe, and in that observation there is neither the "observer" nor the "observed" - there is only observation taking place.

[It] may be laid down as a general rule that, if the result of a long series of precise observations approximates a simple relation so closely that the remaining difference is undetectable by observation and may be attributed to the errors to which they are liable, then this relation is probably that of nature.

There is a wisdom in this beyond the rules of physic: a man's own observation what he finds good of and what he finds hurt of is the best physic to preserve health.

Reality gets created through acts of observation

We communicated with pithy, rather monosyllabic thoughts: viz. Run, Jump, Where? Left, Up, Duck, ect. (This latter was an observation I made on the edge of a lake. Nathaniel unfortunately took it as a command, which resulted in our temporary immersion.) We didn't ever quite say Ug, but it was a close-run thing.

Dissent is the mark of freedom, as originality is the mark of independence of mind. … No one can be a scientist … if he does not have independence of observation and of thought.

No Geologist worth anything is permanently bound to a desk or laboratory, but the charming notion that true science can only be based on unbiased observation of nature in the raw is mythology. Creative work, in geology and anywhere else, is interaction and synthesis: half-baked ideas from a bar room, rocks in the field, chains of thought from lonely walks, numbers squeezed from rocks in a laboratory, numbers from a calculator riveted to a desk, fancy equipment usually malfunctioning on expensive ships, cheap equipment in the human cranium, arguments before a road cut.

Knowledge is observation and is given to those who would look.

In film, there are two ways of including human beings. One is depicting human beings. Another is to create a film form which, in itself, has all the qualities of being human: tenderness, observation, fear, relaxation, the sense of stepping into the world and pulling back, expansion, contraction, changing, softening, tenderness of heart. The first is a form of theater and the latter is a form of poetry.

Men who have excessive faith in their theories or ideas are not only ill prepared for making discoveries; they also make very poor observations. Of necessity, they observe with a preconceived idea, and when they devise an experiment, they can see, in its results,only a confirmation of their theory. In this way they distort observation and often neglect very important facts because they do not further their aim.

From my close observation of writers... they fall into two groups: 1) those who bleed copiously and visibly at any bad review, and 2) those who bleed copiously and secretly at any bad review.

Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.

The kind of knowledge which is supported only by observations and is not yet proved must be carefully distinguished from the truth; it is gained by induction, as we usually say. Yet we have seen cases in which mere induction led to error. Therefore, we should take great care not to accept as true such properties of the numbers which we have discovered by observation and which are supported by induction alone. Indeed, we should use such a discovery as an opportunity to investigate more exactly the properties discovered and to prove or disprove them; in both cases we may learn something useful.

Natural phenomena undisturbed by man point the way to the realization of a new technique. One needs a keen sense of observation. We must understand Nature before we can adapt its way of working to our needs.

We must trust to nothing but facts: These are presented to us by Nature, and cannot deceive. We ought, in every instance, to submit our reasoning to the test of experiment, and never to search for truth but by the natural road of experiment and observation.

Observation, reason, and experiment make up what we call the scientific method.

Imagination, which is a quality writers must have, does not mean the ability to weave pretty stories out of nothing. In the right sense, imagination is a response to what is going on — a sensitiveness to which outside things appeal. It is a composition of sympathy and observation.

An observation, strictly, is only a sensation. Nobody means that we should reject everything but sensations. But as soon as we go beyond sensations we are making inferences.

A lot of players are slow to change, you're playing good,( you think) why do I want to mess with that ? It takes a lot of testing, a lot of practice and observation of the ball, especially under competitive circumstances, to realize this is a better product and I need to start using it.

The very nature of the quantum theory ... forces us to regard the space-time coordination and the claim of causality, the union of which characterizes the classical theories, as complementary but exclusive features of the description, symbolizing the idealization of observation and description, respectively.

Most conservatives know better than to promote the state funding of art. The result of such funding is the mess that modern art has become. Atonal music is to music what subsidized art is to art. ...The fact that cacophony has reigned almost supreme since 1900 is a testimony to Mises' original observation. Atonal music is to music what socialism is to economics: planned chaos.

I was lying in bed this morning and saying to myself, 'the remarkable thing about Ethel is her stupendous self-satisfaction' when in came your letter to confirm this profound psychological observation. How delighted I was!

Kafka often describes himself as a bloodless figure: a human being who doesn't really participate in the life of his fellow human beings, someone who doesn't actually live in the true sense of the word, but who consists rather of words and literature. In my view, that is, however, only half true. In a roundabout way through literature, which presupposes empathy and exact observation, he immerses himself again in the life of society; in a certain sense he comes back to it.

Certain periods in history suddenly lift humanity to an observation point where a clear light falls upon a world previously dark.

I find, by close observation, that the mothers are the levers which move in education. The men talk about it . . . but the women work most for it.

A lot of my music is just self-observation. Like telling you, "Oh man. What did I just do? How much did I just pay for this chain? Why did I do that? Wait a minute." Let me talk about that. Or like, the temptation. Let me talk about that. Let me observe myself.

Plainly, this unwillingness to give ground even on unimportant disagreements is the symptom of some deepseated insecurity, as was my one-time fondness for making teasing remarks (which I amended when I read Anthony Powell's matter-of-fact observation that teasing is an unfailing sign of misery within) and as is my very pronounced impatience. The struggle, therefore, is to try and cultivate the virtuous side of these shortcomings: to be a genial host while only slightly whiffled, for example, or to be witty at the expense of one's own weaknesses instead of those of other people.

Bad writing is more than a matter of (expletive deleted) syntax and faulty observation; bad writing usually arises from a stubborn refusal to tell stories about what people actually do to face the fact, let us say, that murderers sometimes help old ladies cross the street.

Knowledge, in so far as it is directed to practical matters, has only to enumerate the principal possible attitudes of the thing towards us, as well as our best possible attitude towards it. Therein lies the ordinary function of ready-made concepts, those stations with which we mark out the path of becoming. But to seek to penetrate with them into the inmost nature of things, is to apply to the mobility of the real a method created in order to give stationary points of observation on it.

The most important thing for me is the direct observation of nature in its light-filled existence.

Even after the observation of the frequent conjunction of objects, we have no reason to draw any inference concerning any object beyond those of which we have had experience.

Conflict is the gadfly of thought. It stirs us to observation and memory. It instigates invention. It shocks us out of sheep-like passivity, and sets us at noting and contriving…conflict is a sine qua non of reflection and ingenuity.

The lesson of the last year is this: foreign policy can't be managed through the politics of personality, and our President would do well to take note of an observation John F. Kennedy made once he was in office - that all of the world's problems aren't his predecessor's fault.

If one sentence were to sum up the mechanism driving the Great Stagnation, it is this: Recent and current innovation is more geared to private goods than to public goods. That simple observation ties together the three major macroeconomic events of our time: growing income inequality, stagnant median income, and the financial crisis.

I started off believing all men were equal. I now know that's the most unlikely thing ever to have been... But by observation, reading, watching, arguing, asking, that is the conclusion I've come to.

An independant reality in the ordinary physical sense can neither be ascribed to the phenomenon nor to the agencies of observation.

It was wisely said, by a man of great observation, that there are as many miseries beyond riches as on this side of them.

It is one of the many merits of this admirable biography of Proust's mother that it invites one to return to the novel with perhaps a fuller understanding of Proust's heredity, hinterland, and upbringing. . . . This fascinating book is full of interesting social and cultural observation, of information about French Jewish life, the position of Jews in society and, of course, the Dreyfus case. But it is essentially a study of one of the most remarkable and fruitful of mother-son relationships. As such it is a book that every Proustian will want to read.

Satellite photography in the 1970's gave rise to the long-range weather forecast, a month at a time. This in turn gave rise to the observation that the long-range weather forecast was wrong most of the time. In turn, this gave rise to the dropping of the long-range weather forecast and to the admission that really accurate forecasting could only cover the next day or two, and not always then.

Hence, even in the domain of natural science the aid of the experimental method becomes indispensable whenever the problem set is the analysis of transient and impermanent phenomena, and not merely the observation of persistent and relatively constant objects.

In awareness there is no becoming, there is no end to be gained. There is silent observation without choice and condemnation, from which there comes understanding.

When a physician is called to a patient, he should decide on the diagnosis, then the prognosis, and then the treatment. ... Physicians must know the evolution of the disease, its duration and gravity in order to predict its course and outcome. Here statistics intervene to guide physicians, by teaching them the proportion of mortal cases, and if observation has also shown that the successful and unsuccessful cases can be recognized by certain signs, then the prognosis is more certain.

Even scientific knowledge, if there is anything to it, is not a random observation of random objects; for the critical objectivity of significant knowledge is attained as a practice only philosophically in inner action.

Observation is an old man's memory.

So far as love or affection is concerned, psychologists have failed in their mission. The little we know about love does not transcend simple observation, and the little we write about it has been written better by poets and novelists.

I have learned the truth of the observation that the more one approaches great men the more one finds that they are men.