Quotes About Philosophical

I would say I was a philosophical boy. Thoughts about 'identical stones' are the earliest philosophical thoughts I remember. But when I was a teenager I also thought about the more typical philosophical problems teenagers think about: the existence of god, the objectivity of morality, whether one can know that the external world exists.

I believe in political solutions to political problems. But man's primary problems aren't political; they're philosophical. Until humans can solve their philosophical problems, they're condemned to solve their political problems over and over and over again. It's a cruel, repetitious bore.

You can only exclude it on philosophical grounds. In my view there is absolutely nothing wrong in that. What I want to bring into the open is the fact that we are using philosophical criteria in choosing our models. A lot of cosmology tries to hide that.

Every philosophical problem, when it is subjected to the necessary analysis and justification, is found either to be not really philosophical at all, or else to be, in the sense in which we are using the word, logical.

In elaborating how "philosophy by showing" works, and in defending the idea that literature and music can contribute to philosophical "showing", I am also doing something more standardly philosophical. But I view most of the book as an interweaving of philosophy and literary criticism. If that entails a broadening of a standard idea of philosophy, it's a broadening I'd like to see happen.

Deng Xiaoping thought of himself as a great revolutionary and a great reformer. He had dismantled the Chinese communist management of the economy. In my next-to-last conversation with him, which was about six months before Tiananmen Square, he said to me that his aim would be the next phase to reduce the Communist Party to philosophical issues. And I said, "What's a philosophical issue?" And he said, "Well, like if we make an alliance with Russia." Given his view of Russia, that was not the likeliest thing that would ever happen.

We often confuse spiritual knowledge with spiritual attainment. Spirituality is not a matter of knowing scriptures and engaging in philosophical discussions. It is a matter of heart culture, of unmeasurable strength.

Plutarch's peers were writing "rhetorics," which were these dry philosophical treatises that made really broad gestures about life and death and fate. Plutarch stepped out of the stream to create an essayistic form that relied on a digressive structure and down to earth anecdotes.

I'm not trying to be philosophical, but I really think it's my job to help children. And I don't care if people laugh.

In writing the history of a disease, every philosophical hypothesis whatsoever, that has previously occupied the mind of the author, should lie in abeyance.

Russell's prose has been compared by T.S. Eliot to that of David Hume's. I would rank it higher, for it had more color, juice, and humor. But to be lucid, exciting and profound in the main body of one's work is a combination of virtues given to few philosophers. Bertrand Russell has achieved immortality by his philosophical writings.

It is a difficult matter to gain the affection of a cat. He is a philosophical, methodical animal, tenacious of his own habits, fond of order and neatness, and disinclined to extravagant sentiment. He will be your friend, if he finds you worthy of friendship, but not your slave.

Maybe the most provocative thing one can do - and I'm not the first one to do it - is to ask the moral and philosophical question: why are some people better than others? Why are some people more moral than others?

I believe that there never was a creator of a philosophical system who did not confess at the end of his life that he had wasted his time. It must be admitted that the inventors of the mechanical arts have been much more useful to men that the inventors of syllogisms. He who imagined a ship towers considerably above him who imagined innate ideas.

As a form of moral insurance, at least, literature is much more dependable than a system of beliefs or a philosophical doctrine. Since there are no laws that can protect us from ourselves, no criminal code is capable of preventing a true crime against literature; though we can condemn the material suppression of literature - the persecution of writers, acts of censorship, the burning of books - we are powerless when it comes to its worst violation: that of not reading the books. For that crime, a person pays with his whole life; if the offender is a nation, it pays with its history.

Immanuel Kant lived with knowledge as with his lawfully wedded wife, slept with it in the same intellectual bed for forty years and begot an entire German race of philosophical systems.

Faith, for me, isn't an argument, a catechism, a philosophical “proof.” It is instead a lens, a way of experiencing life, and a willingness to act.

American politics are normally a result of pragmatic and not philosophical reasoning. No one in Washington has said we now prefer multilateralism.

I love to revel in philosophical matters-especially astronomy. I study astronomy more than any other foolishness there is. I am a perfect slave to it. I am at it all the time. I have got more smoked glass than clothes. I am as familiar with the stars as the comets are. I know all the facts and figures and have all the knowledge there is concerning them. I yelp astronomy like a sun-dog, and paw the constellations like Ursa Major.

I do, in fact, have a book club. I meet with a couple of guys once a month of a lunchtime discussion of some interesting text, usually, but not always, philosophical.

I feel like the Internet needs to be disarmed in some way. There needs to be a philosophical undermining of the Internet. We take it too seriously and too literally. For a reference we go to Wikipedia, which is full of inaccuracies and misinformation. It's kind of beautiful - it's all the product of imagination; it's not reality at all.

Science is a human activity, and the best way to understand it is to understand the individual human beings who practise it. Science is an art form and not a philosophical method. The great advances in science usually result from new tools rather than from new doctrines. ... Every time we introduce a new tool, it always leads to new and unexpected discoveries, because Nature's imagination is richer than ours.

The ignorant man is not free, because what confronts him is an alien world, something outside him and in the offing, on which he depends, without his having made this foreign world for himself and therefore without being at home in it by himself as in something his own. The impulse of curiosity, the pressure for knowledge, from the lowest level up to the highest rung of philosophical insight arises only from the struggle to cancel this situation of unfreedom and to make the world one's own in one's ideas and thought.

If you could read some of the stories that we had before us of parents of children dying of, let's say, bone cancer. Or people who dealt with family members drowning in their own bodies, in the end, suffering without any hope of modern medical science easing their pain or offering any comfort. With the absolute knowledge that they were going to die anyway. I can't quite comprehend how we could want those people to continue to suffer that extreme agony on the understanding that it is the will of a creator or some other philosophical concept.

Imposed philosophical morality (laws/rules) will not save the world. Only a calculated tangible plan to alter our circumstances so such actions pose no merit will stop immoral behaviour.

Science remains the author of our major problem, in its gift of tremendous power that has been terribly abused; but for the wise use of this power we need more, not less, of the objective dispassionate scientific spirit. For our philosophical purposes we need more of its integrity and its basic humility, its respect at once for the fact and the mystery.

On a small scale, person-to-person, Jesus encountered the kinds of suffering common to all of us. And how did he respond? Avoiding philosophical theories and theological lessons, he reached out with healing and compassion. He forgave sin, healed the afflicted, cast out evil, and even overcame death.

To philosophical materialists God is no more than an idea in the human mind, and not a very important idea.

Systematic philosophical and practical anti-intellectualism such as we are witnessing appears to be something truly novel in the history of human culture.

In my own version of the idea of 'what art wants,' the end and fulfillment of the history of art is the philosophical understanding of what art is, an understanding that is achieved in the way that understanding in each of our lives is achieved, namely, from the mistakes we make, the false paths we follow, the false images we have come to abandon until we learn wherein our limits consist, and then how to live within those limits.

Reason has, especially today, many other manifestations than philosophical ones.

Some friendships in life sustain themselves only at a particular life stage, products of some mutual developmental problem to be resolved together, or of some external circumstance, like being housed in the same dormitory in boarding school. Others grow out of a deeper spiritual and philosophical affinity, which continues throughout life.

Eventually, Aristotle appeared among the Greeks. He improved the methods of logic and systematized its problems and details. He assigned to logic its proper place as the first philosophical discipline and the introduction to philosophy. Therefore he is called the First Teacher.

From the outset, however, this whole controversy has been plagued by tacit assumptions, very often of a philosophical rather than a physical character.

Whistleblowing constitutes a nice test case for the evaluation of loyalty. Loyalty also appears at the intersection of many major philosophical debates: general ones such as those between consequentialism and deontology, reason and feeling, virtue and principle, as well as more specific ones such as nationalism and patriotism, morality and obedience, particularism and universalism.

I feel lucky, happy and philosophical about it all.

Give a small number of people the power to enrich themselves beyond everyone's wildest dreams, a philosophical rationale to explain all the damage they're causing, and they will not stop until they've run the world economy off a cliff.

Sign language is the equal of speech, lending itself equally to the rigorous and the poetic, to philosophical analysis or to making love.

One could say that what differentiates ancient from modern philosophy is the fact that, in ancient philosophy, it was not only Chrysippus or Epicurus who, just because they had developed a philosophical discourse, were considered philosophers. Rather, every person who lived according to the precepts of Chrysippus or Epicurus was every bit as much a philosopher as they.

You have good games, you have bad games. You have good years, you have bad years. I have always been kind of philosophical about that.

Earlier in this century, the Heisenberg Principle established that the very act of observing a natural phenomenon can change what is being observed. Although the initial theory was limited in practice to special cases in subatomic physics, the philosophical implications were and are staggering.

Although you can find certain differences among the Buddhist philosophical schools about how the universe came into being, the basic common question addressed is how the two fundamental principles-external matter and internal mind or consciousness-although distinct, affect one another. External causes and conditions are responsible for certain of our experiences of happiness and suffering. Yet we find that it is principally our own feelings, our thoughts and our emotions, that really determine whether we are going to suffer or be happy.

Stripped of ethical rationalizations and philosophical pretensions, a crime is anything that a group in power chooses to prohibit.

Grover didn't say anything for awhile. Then, when I thought he was going to give me some deep philosophical comment to make me feel better, he said, "Can I have your apple?

I persist in preferring philosophers to rabbis priests imams ayatollahs and mullahs. Rather than trust their theological hocus-pocus I prefer to draw on alternatives to the dominant philosophical historiography: the laughers materialists radicals cynics hedonists atheists sensualists voluptuaries. They know that there is only one world and that promotion of an afterlife deprives us of the enjoyment and benefit of the only one there is. A genuinely deadly sin.

Maybe philosophical problems are hard not because they are divine or irreducible or meaningless or workaday science, but because the mind of Homo sapiens lacks the cognitive equipment to solve them. We are organisms, not angels, and our minds are organs, not pipelines to the truth. Our minds evolved by natural selection to solve problems that were life-and-death matters to our ancestors, not to commune with correctness ot to answer any question we are capable of asking.

Philosophy - reduced, as we have seen, to philosophical discourse - develops from this point on in a different atmosphere and environment from that of ancient philosophy. In modern university philosophy, philosophy is obviously no longer a way of life, or a form of life - unless it be the form of life of a professor of philosophy.

After studying dozens of sexual assault cases, it is clear to me that the "he said/she said" aspect is a big part of what makes them fraught. Many experts agree with this. But that same fraught nature is reflected in both legal standards of consent and philosophical theories of consent.