Quotes About Political

Real political issues cannot be manufactured by the leaders of political parties, and real ones cannot be evaded by political parties. The real political issues of the day declare themselves, and come out of the depths of that deep which we call public opinion.

The problem in the Syrian opposition is not between Islamists and non-Islamists. It was the lack of any political experience after 50 years of no political experience. The problem was a lack of political organizations that are truly effective and powerful. This is still a challenge now; it is a weakness in the reality of Syrian political life.

I think, for some artists, the fear of taking on a political identity stems from not wanting to be pigeonholed as political actor or a political musician. It becomes this thing where somehow your art can no longer exist on its own and be multifaceted.

One way we exercise political freedom is to vote for the candidate of our choice. Another way is to use our money to try to persuade other voters to make a similar choice - that is, to contribute to our candidate's campaign. If either of these freedoms is violated, the consequences are very grave not only for the individual voter and contributor, but for the society whose free political processes depend on a wide distribution of political power.

Thus far, both political parties have been remarkably clever and effective in concealing this new reality. In fact, the two parties have formed an innovative kind of cartel—an arrangement I have termed America’s political duopoly. Both parties lie about the fact that they have each sold out to the financial sector and the wealthy. So far both have largely gotten away with the lie, helped in part by the enormous amount of money now spent on deceptive, manipulative political advertising.

I mean, putting women in the center of a movie and not talking about men, that's already political, right? And you know, political doesn't mean that it sends this message or that is has a statement. It's also political in its aesthetic project.

In a government institution, there is only one area in which problems are taken seriously, and that is the political. Many of the strange things done in American educationism suddenly become perfectly understandable when we see them not as educational methods but as political maneuvers. We must understand illiteracy, therefore, the root of ignorance and thoughtlessness, as not some inadvertent failure to accomplish what was intended but simply a political arrangement of great value to somebody.

I need to say how I feel.aIf you were a political person before, and you just happened into a movie, to stop being a political person makes no sense. I always laugh and say, 'Dudes, if I have to choose, I'm a political person first. I would never do another movie again and be completely happy.' I need to say how I feel.

I think all of us could insist on preserving the truth and preserving the peace. We could insist that political candidates tell the truth about controversial issues. And secondly, we should be sure to encourage our political leaders, after they're elected, to preserve the peace.

The EU might have become a large federal nation. But they would have had to do things differently. Number one, they would've had to make people feel like participants in a common project of autonomous law-giving. Much more political accountability, much more participation. That didn't happen, I think, because the movers and shakers were more concerned with economic union than political union.

Art does not organize parties, nor is it the servant or colleague of power. Rather, the work of art becomes a political force simply through the faithful representation of the spirit. It is a political act to create an image of the self or of the collective.

It [9/11] transcended the political and moved into the metaphysical. There was a kind of cosmic, demonic quality of mind at work here, which refused to have any interest in dialogue and political organization and persuasion. This was bloody-minded destruction for no other reason than to do it.

People say to me, Oh, it's so wonderful that you're writing about real things, and that it's a political thing to do, and I say, look-to be in my position and not say anything is a hell of a political thing. You need to think politically, otherwise you'll be one of these people who says, Oh, this person's saying this and that person's saying that, and I'm confused. And I say, yeah, because you want to be confused.

The U.S. directed the war against South Vietnam. There was a political settlement in 1954. But in the late '50's the United States organized an internal repression in South Vietnam, not using its troops, but using the local apparatus it was constructing. This was a very significant and very effective campaign of violence and terrorism against the Vietminh - which was the communist-led nationalist force that fought the French. And the Vietminh at that time was adhering to the Geneva Accords, hoping that the political settlement would work out in South Vietnam.

Up until, really, Roosevelt, African-Americans largely voted ninety per cent Republican. That was the political origins, that's what their political voice was in the Republican party. During that history, that last sixty or seventy years of history, the Republican party effectively walked away from the community. They were afraid to really embrace civil rights even though they embraced civil rights legislation. And so it's not enough to just to put it on paper, you gotta actually show up and be in the community, and understand what that struggle was really about.

I am not a political man and I have no political convictions. I am an individual and a believer in liberty. That is all the politics I have. On the other hand I am not a super-patriot. Super-patriotism leads to Hitlerism - and we've had our lesson there. I don't want to create a revolution - I just want to create a few more films.

America is said to be the arena on which the battle of freedom is to be fought; but surely it cannot be freedom in a merely political sense that is meant. Even if we grant that the American has freed himself from a political tyrant, he is still the slave of an economical and moral tyrant. Now that the republic--the res- publica--has been settled, it is time to look after the res- privata,--the private state,--to see, as the Roman Senate charged its consuls, "ne quid res-PRIVATA detrimenti caperet," that the private state receive no detriment.

Everybody is a political person, whether you say something or you are silent. A political attitude is not whether you go to parliament; it's how you deal with your life, with your surroundings.

As far as Bernie Sanders is concerned, he is a decent, honest person, and I supported him. What he means by socialism is New Deal Liberalism. In fact, his actual policies would not have been a great surprise to General Eisenhower. The fact that this is called a "political revolution" is a sign of how far to the right the political spectrum has shifted, mainly in the last 30 years since the neoliberal programs began to be instituted. What he was calling for was a restoration of something like New Deal Liberalism, which is a very good thing.

Climate change is a controversial subject, right? People will debate whether there is climate change... that's a whole political debate that I don't want to get into. I want to talk about the frequency of extreme weather situations, which is not political.

Modern totalitarianism can be defined as the establishment, by means of the state of exception, of a legal civil war that allows for the physical elimination not only of political adversaries but of entire categories of citizens who for some reason cannot be integrated into the political system

In terms of political things, I think it's important to be more direct in terms of political statements. I think in terms of philosophical and things that you plant things and see them grow lyrically or musically, it's okay to be subtle.

When I write my novels, I'm not writing them to make political points. I'm writing them because I passionately love monsters and the weird and horror stories and strange situations and surrealism, and what I want to do is communicate that. But, because I come at this with a political perspective, the world that I'm creating is embedded with many of the concerns that I have. But I never let them get in the way of the monsters.

I mean a global warming advocate is as wrong as anybody could be about anything, folks. It's a hoax. There is no man-made global warming. It has been thoroughly debunked. The fact that it's a hoax has been proven, by them. E-mails that were uncovered at East Anglia University in Great Britain show that they worked together to perpetuate the hoax, that they lied about data, that they eliminate data that contradicted their political belief. So you'd have to assume from that that they are political advocates disguised as scientists who are purposely engaging in misinformation.

Artists have their existential questions as human beings, and they address these questions in their works. But they are also thinking in a broader sense when they participate in a social and political debate through their works. Often the most important voices of artists in the political and the social debate are focused on originality in their works. We can see this in historical pieces, like "Guernica" by Picasso. "Guernica" was an extremely important manifestation and critique against war, but it was important and powerful because it was also an incredibly original and powerful work of art.

People who seek political power are, with exceptions too rare to matter, never to be trusted; at best, such people are vain and officious busybodies. People who actually achieve political power are to be trusted even less than those who seek it without success; winning elections requires a measure of deceitfulness and Machiavellian immorality that no decent person comes close to possessing.

Truth affirms freedom of speech. Putin is no friend of reli - freedom of speech. Putin is an enemy of freedom of religion. The U.S. celebrates freedom of religion. Putin is an enemy of the free press. The U.S. celebrates free press. Putin is an enemy of political dissent. The U.S. celebrates political dissent and the right for people to argue free from violence about places or ideas that are in conflict.

Liberty is not a means to a higher political end. It is itself the highest political end. It is not for the sake of a good public administration that it is required, but for the security in the pursuit of the highest objects of civil society, and of private life.

Thus it is no longer a Caesar or a Napoleon who decides on the fate of any particular war but a piece of software! In short, the political intelligence of war and the political intelligence of society no longer penetrate the techno-scientific world.

Those who today murdered our people in an ambush not only plotted to murder some Jews but intended to provoke us... The Arabs stand to gain from such a development. They want the country to be in a state of perpetual pogrom.... Any further bloodshed [by the Jews] will only bring political advantage to the Arabs and harm us... Our strength is in the defense... and this strength will give us political victory if England and the world will know that we are defending ourselves rather than attacking.

Part of what you need to understand is that we're forced to look back. You had the importation of third world or developing world conditions into the United States because of a bipartisan elite consensus for neo-liberalism. In other words, you had both political parties, the smarty-pants in both political parties said, hey, let's do these crazy trade deals.

The Baltic republics have invented something totally new. Do you know what? They use the word 'non-citizens' for people who have been living for decades in the territory of Baltic states and have been deprived of a number of political rights. They cannot participate in the election campaigns; they have limited political and social rights. Everybody keeps quiet about it, as if this is the way it should be. Of course, this cannot but cause a certain reaction.

Orwell was dealing with communism and his disillusionment with communism in Russia and what he saw the communists do in Spain. His novel was a response to those political situations. Whereas I was interested in more things than the political atmosphere. I was considering the whole social atmosphere: the impact of TV and radio and the lack of education. I could see the coming event of schoolteachers not teaching reading anymore. The less they taught, the more you wouldn't need books.

It [9/11 event] transcended the political and moved into the metaphysical. There was a kind of cosmic, demonic quality of mind at work here, which refused to have any interest in dialogue and political organization and persuasion.

The stranger in ancient Israel did not serve as a judge, although he received all the benefits of living in the land. The political question is this: By what biblical standard is the pagan to be granted the right to bring political sanctions against God's people? We recognize that unbelievers are not to vote in Church elections. Why should they be allowed to vote in civil elections in a covenanted Christian nation? Which judicial standards will they impose? By what other standard than the Bible?

Islam is a violent, I was going to say religion, but it's not a religion. It's a political system. It's a violent political system bent on the overthrow of the governments of the world and world domination. That is the ultimate aim.

Drawing the kind of comics that I do takes so long that to specifically address something as transitory as a political matter in it would be about as effective as composing a symphony with hopes that it would depose a despot. On top of that, I personally don't think that my version of art is the best way to deal with political issues at all, or, more specifically, the place to make a point. Not that art can't, but it's the rare art that still creates something lasting if its main aim was purely to change a particular unfair social structure.

What is music in America? It's this stand-in for political action in a lot of senses. We have no democracy and we have no art culture, and we've long considered politics nebbish-y and hopelessly unsexy. So a lot of what would be considered political activism is channeled into cultural work.

Wherever the relevance of speech is at stake, matters become political by definition, for speech is what makes man a political being.

I wanted to have a political career. I thought studying political science would be the best way to achieve it.

Let's be clear on one thing, the corporate media in America is no longer involved in journalism. They're a political special interest no different than any lobbyist or other financial entity with a total political agenda, and the agenda is not for you, it's for themselves.

Every non-political human grouping of whatever kind, legal, social, religious, economic or other becomes at last political if it creates an opposition deep enough to range men against one another as enemies

Political correctness gets in the way of all too many things in this country of ours, I am not a subscriber of political correctness by any means, shape or form.

While the political right may moralize sex, the political left is doing it with food. Food is becoming extremely moralized nowadays, and a lot of it is ideas about purity, about what you're willing to touch, or put into your body.

George Orwell is half journalist, half fiction writer. I'm 100 percent fiction writer... I don't want to write messages. I want to write good stories. I think of myself as a political person, but I don't state my political messages to anybody.

Libertarianism is neither of the left nor of the right. It is unique. It is sui generis. It is apart from left and right. The left right political spectrum simply has no room for libertarianism. Think of an equilateral triangle, with libertarianism at one corner, the left at a second corner and the right at the third corner. We are equally distant from both of those misbegotten political economic philosophies. No, better yet, think in terms of an isosceles triangle, with us at the top and the two of them at the bottom, indicating they have more in common with each other than with us.

I'm a spiritual musician, I think there has been enough political musicians and I think everything that can be said has been said about political, social things, you know, and there's still some more to be said but not much.

As many political writers have pointed out, commitment to political equality is not an empirical claim that people are clones.