Quotes About Political

For achieving good governance political will is necessary. Good governance is a political process. Though role of civil society is critical, without political will and political process, sustainable good governance cannot be achieved.

The Israel stories were really hard for me to write, because I think that my book is very much about politics, but it isn't political. It really was important for me to not have a political agenda at all, because I have a hard time stomaching any political fiction that feels message-y.

I think, for some artists, the fear of taking on a political identity stems from not wanting to be pigeonholed as political actor or a political musician. It becomes this thing where somehow your art can no longer exist on its own and be multifaceted.

In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness.

One way we exercise political freedom is to vote for the candidate of our choice. Another way is to use our money to try to persuade other voters to make a similar choice - that is, to contribute to our candidate's campaign. If either of these freedoms is violated, the consequences are very grave not only for the individual voter and contributor, but for the society whose free political processes depend on a wide distribution of political power.

I mean, putting women in the center of a movie and not talking about men, that's already political, right? And you know, political doesn't mean that it sends this message or that is has a statement. It's also political in its aesthetic project.

Things need to be properly named. Political confusion starts with terminology confusion. Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories. Legalist ones, traditional ones and revolutionary ones. Some of them are revolutionary but are non-violent, others are extremely violent. There are also the ones we call the literalists, like the Egyptian party Hizb al-Nour that used to be against democracy and now is getting into the political game.

I'm very concerned with what's going on the news, but I would not call myself a political animal, per se. I pay more attention during election years, or if I see some topic or issue that I care about. But I would never call myself a political animal or political junkie.

Self-righteousness and presumptive moral judgments pose a great danger in the political arena. To become convinced of the divine infallibility of one's personal predilections on a secular political issue is to play God, to assume to oneself the attributes of deity. It cultivates an arrogant intolerance of dissenting viewpoints and relegates one's political adversaries to the category of evil per se.

The President appoints the U.S. Attorneys. They're political in a certain respect. But the Department of Justice - the power that they hold is so great, it's life and limb, you know - put you in jail, make you run up hundreds of thousands of dollars of legal costs. Even though we understand that political appointees take these jobs. We don't assume that the party in power is going to use that kind of power to advance its political interests.

There are several dozen political prisoners in Russia. When I cite that number people are often very surprised. They often think there are more. Well - there are hundreds of thousands of people who haven't had a fair trial, who are victims of the political system. But in the Amnesty International sense of the word, most of them are not political prisoners because they are not going to prison for protesting.

I think The New Yorker's cartoons aren't very political because the people who do the cartoons aren't awfully political people, and they aren't paid to be political. I think editorial cartoonists are. That's what they do. They probably have a great natural interest in politics, and then they are paid to do it, so they sort of have to hunt out these ideas. I admire editorial cartoons, but I'm also sort of happy that I don't do them because I'd hate to have to label things and I'd especially hate, more than anything, to label something Dennis Hastert or Mark Foley.

Modern equalitarian societies whether democratic or authoritarian in their political forms, always base themselves on the claim that they are making life happier. Happiness thus becomes the chief political issue -- in a sense, the only political issue -- and for that reason it can never be treated as an issue at all.

Democracy is a political method, that is to say, a certain type of institutional arrangement for arriving at political — legislative and administrative — decisions and hence incapable of being an end in itself.

Just me existing, as an openly black transgender woman from a working-class background, thriving, is a political act. My brother always reminds me that if you are black in America and you're alive, you deserve a round of applause. There are so many forces that don't want us to be alive, and so just being openly who I am, and happy and thriving, is a political act.

Stupidity really gets me going, when it's just plain stupid, obvious stupidity. And I think that's the reason my act has become more political. I've become somewhat more of a political comic because the level of stupidity I've watched is staggering.

It is in the nature of all party systems that the authentically political talents can assert themselves only in rare cases, and it is even rarer that the specifically political qualifications survive the petty maneuvers of party politics with its demands for plain salesmanship.

There is a difference. If you kill to take money or rob, it is plain murder, but if you kill because of political reasons, that is a political murder.

The media, far from being a conspiracy to dull the political sense of the people, could be viewed as a conspiracy to disguise the extent of political indifference.

I am tolerant of all creeds. Yet if any sect suffered itself to be used for political objects I would meet it by political opposition. In my view church and state should be separate, not only in form, but fact. Religion and politics should not be mingled.

What Mr. Loughner knows is that he has the full support of a major political party in this country ... he knows that ... the Democrat party is attempting to find anybody but him to blame. He knows if he plays his cards right, he's just a victim. ... This guy clearly understands he's getting all the attention and he understands he's got a political party doing everything it can, plus a local sheriff doing everything that they can to make sure he's not convicted of murder -- but something lesser.

My greatest political asset, which professional politicians fear, is my mouth, out of which come all kinds of things one shouldn't always discuss for reasons of political expediency.

For a long time I felt that FDR had developed many thoughts and ideas that were his own to benefit this country, the United States. But, he didn't. Most of his thoughts, his political ammunition, as it were, were carefully manufactured for him in advance by the Council on Foreign Relations - One World Money group. Brilliantly, with great gusto, like a fine piece of artillery, he exploded that prepared "ammunition" in the middle of an unsuspecting target, the American people, and thus paid off and returned his internationalist political support.

The civil-rights movement was completely impossible to achieve. But look at what ordinary people were able to do because they were willing to sacrifice their lives to stay with it. They didn't expect a political process to respond to them. They made the political process respond to them. To say "It's so bad I won't bother" is to give up on your children and give up on your future.

When you start a political party, you are creating space for yourself. So many people were shocked when they realized that I was serious and had no interest in occupying any political position, so they started to fall out one by one.

What we need to affirm is that Jesus is neither a Democrat nor a Republican. Whenever we marry Jesus to a political party, we are committing the sin of idolatry. We are making Jesus into the image of our political party.

I cannot and will not cut my conscience to fit this year's fashions, even though I long ago came to the conclusion that I was not a political person and could have no comfortable place in any political group.

The principle of my political life ... is that all amelioration and improvements in political institutions can be obtained by persevering in a perfectly peaceable and legal course, and cannot be obtained by forcible means, or if they could be got by forcible means, such means create more evils than they cure, and leave the country worse than they found it.

Now, the political class tries to make sense of all of this, but they can't, because never has the political class or the mainstream media that covers them been more out of touch with the American people than they are today.

Money is an instrumentality of the profit motive and must be issued and backed only by private enterprisers. Economic and political perversities are inescapable while government is admitted to money power. Since all national governments have, up to the present, been money issuing powers we may justly attribute all the economic and political ills of mankind to this single error.

The fact that this organisation is called the Islamic State reveals something even deeper. In fact, it implies that every single Islamist party in Egypt, Iraq or Tunisia are not really representing Islam and Muslim people. Nowadays, political Islam is going through a crisis, however this crisis is necessary, for it will lead to a changing way of thinking. In order to make it out of this dead-end, reviewing political Islam becomes mandatory.

I think what gives me hope is I have the sense that the people of Kenya have turned the page. They are keen to get a new political dispensation. They are keen to fight corruption and impunity, and in that sense they are leaving the political elite behind.

Let’s be honest. Who here thinks your professors can say what they really believe? It scares me to death, and should scare you too, that the superstition of political correctness rules the halls of reason. What does all of this mean? It means that telling us what to think has evolved into telling us what to say, so telling us what to do can’t be far behind. Before you claim to be a champion of free thought, tell me: Why did political correctness originate on America’s campuses? And why do you continue to tolerate it? Why do you, who’re supposed to debate ideas, surrender to their suppression?

I think the question really is, whether our political leaders have stepped out of bounds. Because all this has been approved by our political leaders, Cheney and Bush in the first instance, and now, sadly, Barack Obama in the second instance.

ISIS is a terrorist entity whose barbarities have been condemned by all those who value our common humanity. In the current political climate, when hate crimes are rising and political rhetoric is increasingly divisive, this is all the more shocking.

I confess to feeling continued ambivalence about political life, aware of its shortcomings and disappointments, but drawn back to it again and again because of its infinite promise. Justice can triumph, wrongs can be righted, and pain can be alleviated, if the right fix is found. The optimistic illusion that one can change the world is difficult to resist, especially when from time to time that illusion is sustained by even a hint of reality. Change does happen in the political process.

Like most artists and musicians, I considered myself detached from the political life. But I had an insight that maybe we would have a political contribution to make in the future.

No one must ever let power or social, economic, or political interest turn him or her away from other human beings, from the attention they deserve and the respect they are entitled to. nothing must ever lead to a person to compromise this principle or faith in favor of a political strategy aimed at saving or protecting a community from some peril. The freely offered, sincere heart of a poor, powerless individual is worth a thousand times more in the sight of God than the assiduously courted, self-interested heart of a rich one.

To imagine secret societies and conspiracy is a way not to react to the social and political life. Because you say, "We don't know who they are. We cannot react without reasoning." So it is a way to keep people far from the political environment.

Let's be clear on one thing, the corporate media in America is no longer involved in journalism. They're a political special interest no different than any lobbyist or other financial entity with a total political agenda, and the agenda is not for you, it's for themselves.

Every non-political human grouping of whatever kind, legal, social, religious, economic or other becomes at last political if it creates an opposition deep enough to range men against one another as enemies

A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.

It has been a source of great pain to me to have met with so many among [my] opponents who had not the liberality to distinguish between political and social opposition; who transferred at once to the person, the hatred they bore to his political opinions.

The Constitution was the expression not only of a political faith, but also of political fears. It was wrought both as the organ of the national interest and as the bulwark of certain individual and local rights.

I never participated in far-reaching political decisions, since I never belonged to the circle of the closest associates of Adolf Hitler, neither was I consulted by Adolf Hitler on general political questions, nor did I ever take part in conferences about such problems.

To me, the housewife who puts her teacups unwashed in the sink because her husband won't wash them, is political. Every act is political: the things you do, as well as the things you omit doing; the things you refuse to do; the things you fail to do; the things you say, as well as the things you don't say.

When I do a political movie, I do a political movie.

By the very nature of government schooling, the matter of what goes into school textbooks must necessarily be a political matter, to be decided by those I political power.