Quotes About Poor

In the practice of radical love, you are embracing human beings across the board, but you do give a preference - very much like Jesus - to the least of these, to the weak, to the vulnerable. That includes poor whites and poor browns, as well as the poor in black ghettos.

The poor is the central focus of my economic agenda. The poor should be strengthened in such a way that they get the willingness to defeat poverty. By helping the poor make ends meet while they remain in poverty is also one of the ways. I am not saying right or wrong but it's one of the ways.

I'm not one that believes that affirmative action should be based on one's skin color or one's gender, I think it should be done based on one's need, because I think if you are from a poor white community, I think that poor white kid needs a scholarship just as badly as a poor black kid.

The hardest thing about an easy match is making a weak opponent play poor. A poor player isn't poor because he tends to kick the ball in his own goal. It's because when you put intense pressure on him, he loses control. So you have to increase the tempo of the game and he'll automatically give the ball away.

If you sell to the rich, you will become poor. If you sell to the poor, you can become rich. It is easier to get one peso from a million poor people than to get one million from one rich person.

I've always stood on one fact - that all over the world, there are only two things, the Establishment and the poor people. The poor people are a massive majority and across the world they are exploited in different kinds of ways. The Establishment depends on exploiting raw materials and the poor.

The difference between blues, jazz, rock n' roll and rap is that rap stayed poor. Even the white rappers are poor. It's scarier to look at poor people; it makes everyone uncomfortable. Their pain is something that people would like to see swept under the rug.

The poor are only they who feel poor.

I believe in the law. I think we have a great system of justice. But I do think that system of justice has been corrupted by racism and classism. I think it's difficult for 'poor people' - poor white people, brown people - to be treated fairly before the law in the same way that upper-class people are.

In middle-income countries, inequality becomes a problem because you can see there is a layer of people who are doing well, while the poor are still stuck there. We have 300 million poor in India.

People can change their own lives, provided they have the right kind of institutional support. They're not asking for charity, charity is no solution to poverty. Poverty is the creation of opportunities like everybody else has, not the poor people, so bring them to the poor people, so that they can change their lives.

People who are obsessed with Jesus live lives that connect them with the poor in some way or another. Obsessed people believe that Jesus talked about money and the poor so often because it was really important to Him.

They [Harvard academia] liked the poor, but didn't like the smell of the poor.

By using general consumption PPPs, the World Bank is, in effect, saying to the poor: "Sure, you cannot buy as much food as the dollar value we attribute to your income would buy in the United States. But then you can buy much more by way of services than you could buy with this PPP equivalent in the United States." But what consolation is this? The poor do not buy services - they are services, on their luckier days.

Most people are poor not because they are not smart - most people are poor or struggle financially because they're fearful of losing.

Do not stand on a high pedestal and take 5 cents in your hand and say, here, my poor man, but be grateful that the poor man is there, so by making a gift to him you are able to help yourself.It is not the reciever that is blessed, but it is the giver.Be thankful that you are allowed to exercise your power of benevolence and mercy in the world, and thus become pure and perfect.

If there is no friendship with them [the poor] and no sharing of the life of the poor, then there is no authentic commitment to liberation, because love exists only among equals.

What keeps India safe really is the heroism of millions of poor Indians who every day reject the allure of terrorism. What keeps India safe is just the courage of poor Indians, not the actions of its government.

The fastest way to become rich is to socialize with the poor; the fastest way to become poor is to socialize with the rich.

In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.

We are working towards a shared vision of the future for health among all the world's people. A vision future in which we develop new ways of working together at global and national level. A vision which has poor people and poor communities at its centre. And a vision which focuses action on the causes and consequences of the health conditions that create and perpetuate poverty.

A time comes when silence is betrayal. That time has come for us in relation to Vietnam. A nation that continues year after year to spend more money on military defense than on programs of social uplift, is approaching spiritual death.I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor.

Now whether you like it or not, whether you want to admit it or not, whether you want to operate on it or not, you are made the righteousness of God in Jesus Christ. Most people who go to denominational churches never ever hear that! They never hear it! Never! All I was ever taught to say was, 'I'm a poor, miserable sinner.' I am not poor, I am not miserable and I am not a sinner. That is a lie from the pit of hell. That is what I was and if I still am then Jesus died in vain. Amen?

Go into the streets, into the slums, into the fashionable quarters. Go into the day courts and the night courts. Become acquainted with sorrow, with many kinds of sorrow. Learn of the wonderful heroism of the poor, of the incredible generosity of the very poor

Hurricane Katrina overwhelmed levees and exploded the conventional wisdom about a shared American prosperity, exposing a group of people so poor they didn't have $50 for a bus ticket out of town. If we want to learn something from this disaster, the lesson ought to be: America's poor deserve better than this.

Many more people are poor and sick because of the life of MT: Even more will be poor and sick if her example is followed. She was a fanatic, a fundamentalist, and a fraud, and a church that officially protects those who violate the innocent has given us another clear sign of where it truly stands on moral and ethical questions.

If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?

We have no poor houses in the Colonies, and if we had, we would have no one to put in them, as in the Colonies there is not a single unemployed man, no poor and no vagabonds.

If you take from the rich you give the rich less incentive. If you give what you have taken from the rich to the poor, you make the poor more dependent. Nobody wins.

Property is not the sacred right. When a rich man becomes poor it is a misfortune, it is not a moral evil. When a poor man becomes destitute, it is a moral evil, teeming with consequences and injurious to society and morality.

We tried to provide more for the poor and produced more poor instead. We tried to remove the barriers to escape poverty, and inadvertently built a trap.

Control in modern times requires more than force, more than law. It requires that a population dangerously concentrated in cities and factorites, whose lives are filled qith cause for rebellion, be taught that all is right as it is. And so, the schools, the churches, the popular literature taught that to be rich was a sign of superiority, to be poor a sign of personal failure, and that the only way upward for a poor person was to climb into the ranks of the rich by extraordinary effort and extraordinary luck.

I grew up in a working-class community. I come from a big family. I knew Donald Trump would win because I knew he is what poor Americans think a rich person looks like. And I knew that Hillary Clinton would annoy voters in their tens of millions, because she basically sucked at communicating with poor people and seemed like a person who'd been powerful and rich for decades. She was a disastrous candidate. I mean, she was up against a psychopath and she still lost. The country's thinking was beyond her, literally.

We should not think of poverty eradication as a matter of collecting money and giving it to the poor so much as of reforming the global rules that are disadvantaging the poor and making it impossible for them to fend for themselves.

Prose is a poor thing, a poor inadequate thing, compared with poetry which says so much more in shorter time.

The extraordinary triumph of the cellphone among India's poor stemmed from its ability to enable a most mundane human need, which is to chat with other people. And when the poor chat, it is not always about curing a child of diarrhea.

Being poor is not like being a victim. Being poor means that you don't have one resource.

My father's music gives hope to people and also inspires them to break the bonds of injustice and to be positive in life. I've seen that everywhere I go, especially in poor countries and poor neighborhoods.

Have a great compassion for people. To be able to have a heart full of compassion, we need to pray. Especially be kind, be loving to the poor. We think we do so much for the poor, but it is they who make us rich. We are in debt to them. Do you want to do something beautiful for God? There is a person who needs you. This is your chance.

It is an absolute impossibility in this society to reversely sexually objectify heterosexual men, just as it is impossible for a poor person of color to be a racist. Such extreme prejudice must be accompanied by the power of society's approval and legislation. While women and poor people of color may become intolerant, personally abusive, even hateful, they do not have enough power to be racist or sexist.

The poor folks hate the rich folks, and the rich folks hate the poor folks. All of my folks hate all of your folks, it's American as apple pie.

Jesus didn't say, 'Blessed are those who care for the poor.' He said, 'Blessed are we where we are poor, where we are broken.' It is there that God loves us deeply and pulls us into deeper communion with himself.

There is only one class in the community that thinks more about money than the rich, and that is the poor. The poor can think of nothing else.

More paper money cannot make a society richer, of course, it is just more printed-paper. Otherwise why is it that there are still poor countries and poor people around?

Contentment makes a poor person rich and discontent makes a rich person poor.

I wonder if Eve could write letters in Paradise! But, poor Eve, she had no one to write to - no one to whom to tell what Eden was, no beloved child to whom her love traveled through any or all space. Poor Eve!

You must do as your people do. If my people are poor, I must be poor. People ask me, 'Why don't you find a personal coach or a private car?' I can't. Then I won't be part of my people.

We've got the wrong vision, the wrong values, the wrong priority, and as the great prophetic figure Marian Edelman Wright puts it, we have been AWOL when it comes to poor people and poor children.