Quotes About Poor

You've got that eternal idiotic idea that if anarchy came it would come from the poor. Why should it? The poor have been rebels, but they have never been anarchists; they have more interest than any one else in there being some decent government. The poor man really has a stake in the country. The rich man hasn't; he can go away to New Guinea in a yacht. The poor have sometimes been objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists, as you can see from the barons' wars.

Socially, I never belonged to any class, rich or poor. To the rich I was poor, and to the poor I was poor pretending to be like the rich.

Poor is the new black. So on this film [The Land], there are poor black people, but there are also poor Latinos, and poor white people as well.

In a system of free trade and free markets poor countries - and poor people - are not poor because others are rich. Indeed, if others became less rich the poor would in all probability become still poorer.

Then Martine said: "So yuo will be poor now all your life, Babette?" Poor?" said Babette. She smiled as if to herself. "No, I shall never be poor. I told you that I am a great artist. A great artist, Mesdames, is never poor.We have something, Mesdames, of which other people know nothing.

It sucks to be poor, and it sucks to feel that you somehow deserve to be poor. You start believing that you're poor because you're stupid and ugly. And then you start believing that you're stupid and ugly because you're Indian. And because you're Indian you start believing you're destined to be poor. It's an ugly circle and there's nothing you can do about it.

Among liberals and Democrats, there is this notion that the poor - especially the black poor - can do no wrong. If you criticize any poor and black person who displays inappropriate, boorish or egregiously bad conduct, you'll be dismissed as a racist if you're not black. And as an Uncle Tom or sellout if you are.

That was always my experience-a poor boy in a rich town; a poor boy in a rich boy's school; a poor boy in a rich man's club at Princeton .... However, I have never been able to forgive the rich for being rich, and it has colored my entire life and works.

People say 'Poor guy.' That insults me. I despise sympathy. So I screwed up. I made some mistakes. 'Poor guy,' like I'm some victim. There's nothing poor about me.

A poverty learned with the humble, the poor, the sick and all those who are on the existential outskirts of life. A theoretical poverty is no use to us. Poverty is learned by touching the flesh of the poor Christ, in the humble, in the poor, in the sick and in children.

Poor people are bonsai people. There is nothing wrong in their seeds. Simply, society never gave them the base to grow on. All it needs to get the poor people out of poverty for us to create an enabling environment for them. Once the poor can unleash their energy and creativity, poverty will disappear very quickly.

An infernal machine that produces every minute an impressive amount of poor, 26 million poor in 10 years are 2.6 million per year of new poor, this is the road, well, the road to hell.

That's the story of my life rich or poor and mostly poor and truly poor.

There is a difference between broke and being poor. Being broke is a temporary economic condition, but being poor is a disabling frame of mind and a depressed condition of your spirit, and you must vow to never, ever be poor again.

I used to think I was poor. Then they told me I was not poor, I was needy. They told me it was self-defeating to think of myself as needy, I was deprived. Then they told me underprivileged was overused. I was disadvantaged. I still do not have a dime but I have a great vocabulary.

This is the gist of all worship: to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva. And if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste or creed or race or anything, with him Shiva is more pleased than with the man who sees Him only in temples

There is no country on earth that has done more for our own poor and for the poor around the world. We are not the ones that need to be targeted.

Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poor-house.

Jesus teaches us to put the needs of the poor ahead of our own, our needs, even if legitimate, will never be so urgent as those of the poor, who lack the necessities of life.

It's not the job of government to help the poor. The church is the mechanism that God put on earth to help the poor.

If a man were poor or hungry, [some] would say, let us pray for him. I would suggest a little different regimen for a person in this condition: rather take him a bag of flour and a little beef or pork, and a little sugar and butter. A few such comforts will do him more good than your prayers. And I would be ashamed to ask the Lord to do something that I would not do myself. Then go to work and help the poor yourselves first, and do all you can for them, and then call upon God to do the balance.

Caring for the poor is one natural overflow and a necessary evidence of the presence of Christ in our hearts. If there is no sign of caring for the poor in our lives, then there is reason to at least question whether Christ is in our hearts.

Whereas it has long been known and declared that the poor have no right to the property of the rich, I wish it also to be known and declared that the rich have no right to the property of the poor.

A miser grows rich by seeming poor. An extravagant man grows poor by seeming rich.

Progressive liberals seem incapable of stating the obvious truth: that we who are well off should be willing to share more of what we have with poor people not for the poor people's sake but for our own; i.e., we should share what we have in order to become less narrow and frightened and lonely and self-centered people.

Conservatives want to make the poor rich, while liberals want to make the rich poor.

In my wildest imagination, I never thought that the fifth of six children born to Helen and Buddy Watts - in a poor black neighborhood, in the poor rural community of Eufaula, Oklahoma - would someday be called Congressman.

"Mr. Thornton," said Margaret, shaking all over with her passion, "go down this instant, if you are not a coward. Go down and face them like a man. Save these poor strangers, whom you have decoyed here. Speak to your workmen as if they were human beings. Speak to them kindly. Don't let the soldiers come in and cut down poor-creatures who are driven mad. I see one there who is. If you have any courage or noble quality in you, go out and speak to them, man to man."

In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.

Money must serve, not rule! The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor. I exhort you to generous solidarity and a return of economics and finance to an ethical approach which favours human beings.

However mean your life is, meet it and live it; do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are richest. The fault-finder will find faults even in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poor-house.

We urgently need a debate about the best ways of supporting families in modern America, without blinders that prevent us from seeing the full extent of dependence and interdependence in American life. As long as we pretend that only poor or abnormal families need outside assistance, we will shortchange poor families, overcompensate rich ones, and fail to come up with effective policies for helping families in the middle.

Rich people are excellent receivers. Poor people are poor receivers.

From the fact of general well-being came the new position of the poor. They were now in most communities a minority. The voice of the people was now the voice of relative affluence. Politicians in pursuit of votes could be expected to have a diminishing concern for the very poor. Compassion would have to serve instead - an uncertain substitute.

My parents and I were all afraid of being poor - really poor.

You think you know what is just and what is not. I understand. We all think we know." I had no doubt, myself, then, that at each moment each one of us, man, woman, child, perhaps even the poor old horse turning the mill-wheel, knew what was just: all creatures come into the world bringing with them the memory of justice. "But we live in a world of laws," I said to my poor prisoner, "a world of the second-best. There is nothing we can do about that. We are fallen creatures. All we can do is to uphold the laws, all of us, without allowing the memory of justice to fade.

Poor people make a very poor business of it when they try to seem rich.

Charity wins awards and applause, but joining the poor gets you killed. People do not get crucified for charity. People are crucified for living out a love that disrupts the social order, that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them.

A majority, perhaps as many as 75 percent, of abortion clinics are in areas with high minority populations. Abortion apologists will say this is because they want to serve the poor. You don't serve the poor, however, by taking their money to terminate their children.

Each one of us pray, day and night, for the downtrodden millions in India, who are held fast by poverty, priest craft, and tyranny - pray day and night for them. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor.... Let these people be your God - think of them, work for them, pray for them incessantly - the Lord will show you the way.

To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.

If you take from the rich you give the rich less incentive. If you give what you have taken from the rich to the poor, you make the poor more dependent. Nobody wins.

We tried to provide more for the poor and produced more poor instead. We tried to remove the barriers to escape poverty, and inadvertently built a trap.

To live with Jesus is to live with the poor. To live with the poor is to live with Jesus.

If you were born poor, it's not your fault. But if you die poor it is.

I have a question, a question for the president: Do you hate all rich people, or just rich people who don't contribute to your campaign? Do you hate poor people or do you just hate poor people with jobs?

If the poor ever feel poor as the rich do, we will have a most bloody revolution.

You're not poor because you don't have money. You're poor if you don't have a dream.