Quotes About Poor

When the rich plunder the poor of his rights, it becomes an example for the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other, and the little all is as dear as the much. It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal.

In a system of free trade and free markets poor countries - and poor people - are not poor because others are rich. Indeed, if others became less rich the poor would in all probability become still poorer.

Then Martine said: "So yuo will be poor now all your life, Babette?" Poor?" said Babette. She smiled as if to herself. "No, I shall never be poor. I told you that I am a great artist. A great artist, Mesdames, is never poor.We have something, Mesdames, of which other people know nothing.

Has it ever occurred to you, that the rich are at the mercy of the poor, not the poor at that of the rich? Who permits us to be rich if not the poor?

That was always my experience-a poor boy in a rich town; a poor boy in a rich boy's school; a poor boy in a rich man's club at Princeton .... However, I have never been able to forgive the rich for being rich, and it has colored my entire life and works.

When we want to help the poor, we usually offer them charity. Most often we use charity to avoid recognizing the problem and finding the solution for it. Charity becomes a way to shrug off our responsibility. But charity is no solution to poverty. Charity only perpetuates poverty by taking the initiative away from the poor. Charity allows us to go ahead with our own lives without worrying about the lives of the poor. Charity appeases our consciences.

Somehow, the fact that more poor people are on welfare, receiving more generous payments, does not seem to have made this country a nice place to live - not even for the poor on welfare, whose condition seems not noticeably better than when they were poor and off welfare. Something appears to have gone wrong; a liberal and compassionate social policy has bred all sorts of unanticipated and perverse consequences.

Not so great in England at the moment; in an online poll we came last, we actually came bottom of European countries for quality of life, because of things like the weather, obviously, late retirement, poor holiday, poor public services, poor health service; it's basically just a kind of grey, godless wilderness, full of cold pies and broken dreams.

My appeal to the rich is, Deal liberally with your poor brethren, and use your means to advance the cause of God. The worthy poor, who are made poor by misfortune and sickness, deserve your especial care and help.

There is nothing wrong with being poor; but there is everything wrong with remaining poor after you have discovered your riches in Christ.

I was more than anything a radical. I was more sympathetic to Malcolm X than Martin Luther King because Malcolm X was more of a radical who was willing to confront discrimination in ways that I thought it should be confronted, including perhaps the use of violence. But I really just wanted to be left alone. I thought some laws, like minimum-wage laws, helped poor people and poor black people and protected workers from exploitation. I thought they were a good thing until I was pressed by professors to look at the evidence.

The Supreme Court and the Court of Appeal will take care of themselves. Look after the courts of the poor, who stand most in need of justice. The security of the republic will be found in the treatment of the poor and the ignorant. In indifference to their misery and helplessness lies disaster.

The poor are only they who feel poor.

All of us, poor & rich alike, have been conditioned by our upbringings. Impoverished men & women may become lulled into a state of "learned helplessness" without hope to change their lives. Likewise, the wealthy can walk in a state of "learned blindness" ignoring the desperation of the local & global poor.

Even today we don't pay serious attention to the issue of poverty, because the powerful remain relatively untouched by it. Most people distance themselves from the issue by saying that if the poor worked harder, they wouldn't be poor.

It's not the job of government to help the poor. The church is the mechanism that God put on earth to help the poor.

Can a man be poor if he is free from want, if he does not covet the belongings of others, if he is rich in the possession of God? Rather, he is poor who possesses much but still craves for more.

We think we have to prove our allegiance to God by being poor. Many years ago, my own psychic development teacher taught me that to be on a spiritual path meant that you needed to be poor, because that was proving your allegiance to God. So growing up with that kind of teaching from her was a real struggle for me, also.

Since Day 1, we have maintained that ours is a Government dedicated to the poor and will continue to work dedicatedly for the welfare of the poor.

Caring for the poor is one natural overflow and a necessary evidence of the presence of Christ in our hearts. If there is no sign of caring for the poor in our lives, then there is reason to at least question whether Christ is in our hearts.

The modern welfare state, highly touted as soaking the rich to subsidize the poor, does no such thing. In fact, soaking the rich would have disastrous effects, not just for the rich but for the poor and middle classes themselves. For it is the rich who provide a proportionately greater amount of saving, investment capital, entrepreneurial foresight, and financing of technological innovation that has brought the Unites States to by far the highest standard of living - for the mass of the people - of any country in history.

If thou desire not to be poor, desire not to be too rich. He is rich, not that possesses much, but he that covets no more; and he is poor, not that enjoys little, but he that wants too much. The contented mind wants nothing which it hath not; the covetous mind wants, not only what it hath not, but likewise what it hath.

With his continual doctrine [Bishop Hooper] adjoined due and discreet correction, not so much severe to any as to them which for abundance of riches and wealthy state thought they might do what they listed. And doubtless he spared no kind of people, but was indifferent to all men, as well rich as poor, to the great shame of no small number of men nowadays. Whereas many we see so addicted to the pleasing of great and rich men, that in the meantime they have no regard to the meaner sort of poor people, whom Christ hath bought as dearly as the other.

A miser grows rich by seeming poor. An extravagant man grows poor by seeming rich.

In my experience, poor people are the world's greatest entrepreneurs. Every day, they must innovate in order to survive. They remain poor because they do not have the opportunities to turn their creativity into sustainable income.

Poor America, of what avail is all her wealth, if the individuals comprising the nation are wretchedly poor? If they live in squalor, in filth, in crime, with hope and joy gone, a homeless, soulless army of human prey.

"And when you had made sure of the poor little fool," said my aunt - "God forgive me that I should call her so, and she gone where YOU won't go in a hurry - because you had not done wrong enough to her and hers, you must begin to train her, must you? begin to break her, like a poor caged bird, and wear her deluded life away, in teaching her to sing YOUR notes?"

It's the nature of government, to build enduring institutions, structures that stay long after their purpose is over. If you pay people to help the poor, you have people who won't be paid if there aren't any poor, so they'll be sure to find some.

Poor people know poor people, and rich people know rich people. It is one of the few things La Rochefoucauld did not say, but then La Rochefoucauld never lived in the Bronx.

Public policy today is favoring the rich, not the poor. It's not addressing the needs of the poor.

I saw no poor men, except a few intemperate ones. I saw some very poor women; but God and man know that the time has not come for women to make their injuries even heard of.

Simply put, unsustainable debt is helping to keep too many poor countries and poor people in poverty.

Exploitation of the poor can be extinguished not by effecting the destruction of a few millionaires, but by removing the ignorance of the poor and teaching them to non-cooperate with their exploiters.

Churches become poor if they become rich and care not for the poor.

Like tens of millions of Americans, my parents were immigrants. They were poor and did not speak English well. They went to flea markets and sold gifts to make ends meet. Eventually, through hard work, they opened six gift stores in shopping malls. My parents achieved the American dream; they went from being poor to a home and gave my brother and me an amazing education. I wanted to serve the country that gave so much to my family.

On the one hand, I loved being a banker. I loved how numbers could tell a story and how you can invest in ideas and see them translate into products and services and create jobs. What I didn't like, particularly where I was working in Brazil during the debt crisis of the early '80s, was how the poor were excluded from the banking system. I made the decision to try and experiment with whether we could use the tools of banking to extend the benefits of the economy to the poor.

Of the seven days God gave to us in a week, He said to take six, and use them for our business. Yet we think that we must have the seventh as well. It is like someone who, while traveling, comes upon a poor man in distress. Having but seven shillings, the generous person gives the poor man six, but when the wretch scrambles to his feet, he follows his benefactor to knock him down and steal the seventh shilling from him.

You're not poor because you don't have money. You're poor if you don't have a dream.

We have to concentrate back on: Where is the money going? Where's it been going for the last thirty years? How do we start to redistribute the cake more evenly, and give people opportunities? That's as much about poor white people in West Virginia as it is about poor black people on the Southside of Chicago.

I play for the poor man. I try to give a thrill to the lunch bucket fan. I know their plight. I worked in a factory in high school. The poor folk who lay out the hard bread to see a game. That's where my heart lies. The rich don't need heroes.

There is only one class in the community that thinks more about money than the rich, and that is the poor. The poor can think of nothing else.

More paper money cannot make a society richer, of course, it is just more printed-paper. Otherwise why is it that there are still poor countries and poor people around?

Feed the poor and get rich or feed the rich and get poor.

Affirmations are like seed planted in soil. Poor soil, poor growth. Rich soil, abundant growth. The more you choose to think thoughts that make you feel good, the quicker the affirmations work.

Before you can transform your wallet from poor to rich, you've got to transform your spirit from poor to rich.

Man seems to be a rickety poor sort of thing, any way you take him; a kind of British Museum of infirmities and inferiorities. He is always undergoing repairs. A machine that was as unreliable as he is would have no market.

Muqtada is radical in the sense that he wants the U.S. occupation to end and has always said so from the beginning. Secondly, his support among the Shia really runs along class lines; it's mainly the poor who support him. His organization runs an enormous social network.

Contrary to popular belief. It's much wiser to take money from the poor than the rich.