Quotes About Prayer

Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.

Prayer is not flight, prayer is power. Prayer does not deliver a man from some terrible situation; prayer enables a man to face and to master the situation.

When I started out on my pilgrimage, I was using walking for two purposes at that time. One was to contact people, and I still use it for that purpose today. But the other was as a prayer discipline. To keep me concentrated on my prayer for peace. And after a few years I discovered something. I discovered that I no longer needed the prayer discipline. I pray without ceasing now. My personal prayer is: Make me an instrument through which only truth can speak.

When I am liberated by silence, when I am no longer involved in the measurement of life, but in the living of it, I can discover a form of prayer in which there is effectively no distraction. My whole life becomes a prayer. My whole silence is full of prayer. The world of silence in which I am immersed contributes to my prayer.

Prayer is a gift from Almighty God that transforms us, whether we bow our heads in solitude, or offer swift and silent prayers in times of trial. Prayer humbles us by reminding us of our place in creation. Prayer strengthens us by reminding us that God loves and cares for each and every soul in His creation. And prayer blesses us by reminding us that there is a divine plan that stands above all human plans.

It can happen that when we are at prayer some brothers come to see us. Then we have to choose either to interrupt our prayer or to sadden our brother by refusing to answer him. But love is greater than prayer. Prayer is one virtue among others, whereas love contains them all.

As white snowflakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

That prayer which does not succeed in moderating our wishes--in changing the passionate desire into still submission, the anxious, tumultuous expectation into silent surrender--is no true prayer, and proves that we have not the spirit of true prayer.

Prayer gives us strength for great ideals, for keeping up our faith, charity, purity, generosity; prayer gives us strength to rise up from indifference and guilt, if we have had the misfortune to give in to temptation and weakness. Prayer gives us light by which to see and to judge from God's perspective and from eternity. That is why you must not give up on praying!

Personal prayer, it seems to me, is one of the simplest necessities of life, as basic to the individual as sunshine, food and water-and at times, of course, more so. By prayer I mean an effort to get in touch with the Infinite. We know that our prayers are imperfect. Of course they are. We are imperfect human beings. A thousand experiences have convinced me beyond room of doubt that prayer multiplies the strength of the individual and brings within the scope of his capabilities almost any conceivable objective.

Trouble and prayer are closely related. Trouble often drives men to God in prayer, while prayer is but the voice of men in trouble.

The Holy Spirit as the Spirit of Power helpeth our infirmity in prayer. The Holy Spirit as the Spirit of Life ends our deadness in prayer. The Holy Spirit as the Spirit of Wisdom delivers us from ignorance in this holy art ofprayer. The Holy Spirit as the Spirit of Fire delivers us from coldness in prayer. The Holy Spirit as the Spirit of Might comes to our aid in our weakness as we pray.

The kind of prayer I am talking about is a detached kind of prayer in which you are not looking for anything, just putting yourself in God's presence and sharing with him what you are feeling or what you are suffering. It is the kind of prayer in which you just open your heart to God and say, "God, I'm here. I'm not asking for anything, God. I just want to be near you and open my heart to you."

It is not enough to say prayers: we must become, be prayer, prayer incarnate. All of life, each act, each act, every gesture, even the smile of the human face, must become a hymn of adoration, an offering, a prayer. One should offer not what one has but what one is.

I used to think the Lord's Prayer was a short prayer; but as I live longer, and see more of life, I begin to believe there is no such thing as getting through it. If a man, in praying that prayer, were to be stopped by every word until he had thoroughly prayed it, it would take him a lifetime.

Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.

We have not been men of prayer. The spirit of prayer has slumbered among us. The closet has been too little frequented and delighted in. We have allowed business, study or active labor to interfere with our closet-hours. And the feverish atmosphere in which both the church and the nation are enveloped has found its way into our prayer closets.

Be not forgetful of prayer. Every time you pray, if your prayer is sincere, there will be new feeling and new meaning in it, which will give you fresh courage, and you will understand that prayer is an education.

It will never be altogether well with us till we convert the universe into a prayer room, and continue in the Spirit as we go from place to place.... The prayer hour is left standing before God till the other hours come and stand beside it; then, if they are found to be a harmonious sisterhood, the prayer is granted.

Prayer is not a means for us to persuade a reluctant God to do something which is against His better judgment. Prayer, rather is coming to God for the fulfillment of His will, coming to a God who delights to answer prayer.

The most powerful thing that can happen in the place of prayer is that you yourself become the prayer. You leave the prayer room able as Jesus' hands and feet on earth. This is what it means to pray continually (without ceasing), to see with the eyes of Jesus and to hear with His ears with every waking moment.

Miracles happen. But prayer is needed! Prayer that is courageous, struggling and persevering, not prayer that is a mere formality.

Like all good things, prayer requires some discipline. Yet I believe that life with God should seem more like friendship than duty. Prayer includes moments of ecstasy and also dullness, mindless distraction and acute concentration, flashes of joy and bouts of irritation. In other words, prayer has features in common with all relationships that matter.

This is the path of prayer-contemplative prayer, that is, as distinct from simple prayers of supplication and thanksgiving-which is a specific discipline of thought, desire, and action, one that frees the mind from habitual prejudices and appetites, and allows it to dwell in the gratuity and glory of all things. As an old monk on Mount Athos once told me, contemplative prayer is the art of seeing reality as it truly is; and, if one has not yet acquired the ability to see God in all things, one should not imagine that one will be able to see God in himself.

When a church is truly convinced that prayer is where the action is, that church will so construct its corporate activities that the prayer program will have the highest priority.

I have been challenged by the concept of meditation ... I decided recently to accept the invitation of a friend to experience the sheer silence of meditation-undirected prayer. ... I had before only sensed intellectually ... But by going deep into prayer I could almost feel it.

Communication with God is vital to a vibrant relationship with him. We will never really know God in an intimate, personal relationship if we don't talk to him. Half of our communication with God is listening to what he has to say through his Word, which is why reading our Bibles is so important. The other half of communication is talking to him, which is prayer. Prayer is also important because the Bible commands us to pray.

Those who know God the best are the richest and most powerful in prayer. Little acquaintance with God, and strangeness and coldness to Him, make prayer a rare and feeble thing.

Oh, for five hundred Elijahs, each one upon his Carmel , crying unto God, and we should soon have the clouds bursting into showers. Oh, for more prayer, more constant, incessant prayer! Then the blessing would rain upon us.

We find, sooner or later, that in prayer we either abandon ourselves or we abandon prayer.

The wonder of prayer is rediscovered in who we're speaking to. Prayer is a mystical event by which we get to talk to the Creator of all-the One who fashioned our world with a few words-knowing that God not only listens but answers.

I do not know much about God and prayer, but I have come to believe over the last twenty-five years, that there's something to be said about keeping prayer simple. Help, Thanks, Wow.

A lot of trouble about prayer would disappear if only we realized - really realized - that we go to pray not because we love prayer, but because we love God.

We still had the prayer support of our church. We shot this film [War Room] in Charlotte, North Carolina, and we had about 85 churches rise up and support us across racial and denominational lines, and many of them were praying for us, and we built some prayer teams where we had people on set praying.

Prayer continues to provide power--spiritual power. Prayer continues to provide peace--spiritual peace.

Prayer does not cause faith to work, faith causes prayer to work.

I used to think that prayer should have the first place and teaching the second. I now feel that it would be truer to give prayer the first, second and third place, and teaching the fourth.

Faithful continued prayer is one key to answered prayer. As James expresses it, "You do not have, because you do not ask God" (James 4:2).

Assume the attitude of prayer, and in time, the attitude will become prayer.

Go to the Madonna. Love her! Always say the Rosary. Say it well. Say it as often as you can! Be souls of prayer. Never tire of praying, it is what is essential. Prayer shakes the Heart of God, it obtains necessary graces!

Prayer is a ritual! But at the root of prayer is the idea of complete bowing down in submission to the Will of God.

Prayer concerns God, whose purposes and plans are conditioned on prayer. His will and His glory are bound up in praying.

Prayer is not a substitute for work, thinking, watching, suffering, or giving; prayer is a support for all other efforts.

My life is one long daily, hourly record of answered prayer. For physical health, for mental overstrain, for guidance given marvelously, for errors and dangers averted, for enmity to the Gospel subdued, for food provided at the exact hour needed, for everything that goes to make up life and my poor service. I can testify, with a full and often wonder-stricken awe, that I believe God answers prayer.

Meditation is a sort of prayer and prayer is meditation. The highest meditation is to think of nothing. If you can remain one moment without thought, great power will come.

I am told that tens of thousands of prayer meetings are being held on this day; for that I am deeply grateful. We are a nation under God, and I believe God intended for us to be free. It would be fitting and good, I think, if on each inaugural day in future years it should be declared a day of prayer.

Whoever prays is certainly saved. He who does not is certainly damned. All the blessed have been saved by prayer. All the damned have been lost through not praying. If they had prayed they would not have been lost. And this is, and will be their greatest torment in hell: to think how easily they might have been saved, just by asking God for His grace, but that now it is too late - their time of prayer is gone.

When we know beyond any doubt that we already speak the feeling language of prayer, we awaken that part of us that can never be stolen, lost, or taken away. This is the secret mode of prayer.