Quotes About Prayer

The great people of the earth today are the people who pray. I do not mean those who talk about prayer, nor those who say they believe in prayer, nor yet those who can explain about prayer; but I mean these people who take time and pray. They have not time. It must be taken from something else. This something else is important, very important, and pressing, but still less important and less pressing than prayer. There are people that put prayer first, and group the other items in life's schedule around and after prayer.

In prayer, it is better to have heart without words, than words without heart. Prayer will make a man cease from sin, or sin entice a man to cease from prayer. The spirit of prayer is more precious than treasures of gold and silver. Pray often, for prayer is a shield to the soul, a sacrifice to God, and a scourge for Satan.

Prayer and Theology are inseparable. True Theology is the adoration offered by the intellect. The intellect clarifies the moment of prayer, but only prayer can give it the fervor of the Spirit. Theology is light, prayer is fire.

Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.

Let him never cease from prayer who has once begun it, be his life ever so wicked; for prayer is the way to amend it, and without prayer such amendment will be much more difficult.

Prayer involves transformed passions. In prayer, real prayer, we begin to think God's thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.

Prayer did not come easily to me for I always feel that prayer is a silent things, and opening of the heart. To ask for earthly benefits, to reel out a list of requirements and expect them to be supplied is not prayer. It is putting God in the same category as an intelligent grocer.

The law of prayer is the law of harvest: sow sparingly in prayer, reap sparingly; sow bountifully in prayer, reap bountifully. The trouble is we are trying to get from our efforts what we never put into them.

Prayer gives us strength for great ideals, for keeping up our faith, charity, purity, generosity; prayer gives us strength to rise up from indifference and guilt, if we have had the misfortune to give in to temptation and weakness. Prayer gives us light by which to see and to judge from God's perspective and from eternity. That is why you must not give up on praying!

If God's people hunger deeply enough, God will hear and send revival. God requires more than casual prayers for revival. He wants His people to hunger and thirst for His mighty working. To seek God's face is far more than occasionally mentioning revival in our prayer. It involves repeated and prolonged prayer. It requires holy determination in prayer, examining ourselves to see if anything in our lives is hindering God.

We think rightly or wrongly about prayer according to the conception we have in our minds of prayer. If we think of prayer as the breath in our lungs and the blood from our hearts, we think rightly. The blood flows ceaselessly, and breathing continues ceaselessly; we are not conscious of it, but it is always going on. We are not always conscious of Jesus keeping us in perfect joint with God, but if we are obeying Him, He always is.

Not prayer without faith, nor faith without prayer, but prayer in faith, is the cost of spiritual gifts and graces.

Trust perfected is prayer perfected. Trust looks to receive the thing asked for and gets it. Trust is not a belief that God can bless or that He will bless, but that He does bless, here and now. Trust always operates in the present tense. Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses. Trust receives what prayer acquires. So, what prayer needs, at all times, is abiding and abundant trust.

Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work. Many are so preoccupied with work that they allow little time for prayer. Hence they cannot cast out demons. Prayer enables us first inwardly to overcome the enemy and then outwardly to deal with him.

When you're really caught up in writing a poem, it can be a form of prayer. I'm not very good at praying, but what I experience when I'm writing a poem is close to prayer. I feel it in different degrees and not with every poem. But in certain ways writing is a form of prayer.

The most powerful thing that can happen in the place of prayer is that you yourself become the prayer. You leave the prayer room able as Jesus' hands and feet on earth. This is what it means to pray continually (without ceasing), to see with the eyes of Jesus and to hear with His ears with every waking moment.

Self must be denied as to time and attention for prayer. All-prayer cannot be wielded without the expenditure of time. "A minute with God" seldom lays hold of Him. Sustained prayer is necessary. Such time may only be found by snatching it from personal pursuits, however legitimate they may be.

Prayer is not one of the many things the community does. Rather, it is its very beingBut when prayer is no longer its primary concern, and when its many activities are no longer seen and experienced as part of prayer itself, the community quickly degenerates into a club with a common cause but no common vocation.

Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.

I'm a true believer in prayer, a big believer in prayer.

I have been challenged by the concept of meditation ... I decided recently to accept the invitation of a friend to experience the sheer silence of meditation-undirected prayer. ... I had before only sensed intellectually ... But by going deep into prayer I could almost feel it.

Some people find the experience and practice of compassion as a spiritual discipline to be a more direct route to the transformation of the heart than prayer. It is not that prayer does not or should not play a role in their lives, but their way to the opening of the heart lies through deeds of compassion. "Just do it" summarizes this path of transformation.

Labor is the only prayer that Nature answers: It is the only prayer that deserves an answer—good, honest, noble work.

I'm amazed, that how salam (peace) is always the first word to start a meeting. but in prayer it is the end word. Maybe it means the end of prayer is the start of a meeting.

The Simple Path Silence is Prayer Prayer is Faith Faith is Love Love is Service The Fruit of Service is Peace

Prayer must never be answered: if it is, it ceases to be prayer and becomes correspondence.

There is a beauty bestowed in some degree on all God's saints who pray much which is of the same nature and is the most precious of all answers to prayer. Character flows from the well-spring of prayer.

Prayer is never rejected so long as we do not cease to pray. The chief failure of prayer is its cessation.

Prayer without study would be empty. Study without prayer would be blind.

Prayer is the window that God has placed in the walls of our world. Leave it shut and the world is a cold, dark house. But throw back the curtains and see His light. Open the window and hear His voice. Open the window of prayer and invoke the presence of God in your world.

"But if God is so good as you represent Him, and if He knows all that we need, and better far than we do ourselves, why should it be necessary to ask Him for anything?" I answer, "What if He knows prayer to be the thing we need first and most? What if the main object in God's idea of prayer be the supplying of our great, our endless need - the need of Himself?"

We often think of prayer as a means to an end. Prayer is the goal.

Prayer pushes us through life's slumps, propels us over the humps and pulls us out of the dumps. Prayer is the oomph we need to get the answers we seek.

Go to the Madonna. Love her! Always say the Rosary. Say it well. Say it as often as you can! Be souls of prayer. Never tire of praying, it is what is essential. Prayer shakes the Heart of God, it obtains necessary graces!

Prayer is a ritual! But at the root of prayer is the idea of complete bowing down in submission to the Will of God.

Will God or someone give me the power to breathe my sigh into my canvases, the sigh of prayer and sadness, the prayer of salvation, of rebirth?

With every movie, we will spend a season of prayer just asking God what's on his heart, and we spent about a year, two years, in prayer, trying to figure out the direction for the next film.

I have abandoned all particular forms of devotion, all prayer techniques. My only prayer practice is attention. I carry on a habitual, silent, and secret conversation with God that fills me with overwhelming joy.

Prayer is not a substitute for work, thinking, watching, suffering, or giving; prayer is a support for all other efforts.

And I took a walk and I just went to prayer and I said Lord, what would you have me do in the Minnesota state senate? And just through prayer I knew that I was to introduce the marriage amendment in Minnesota.

True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.

What I wish to show by these feats of strength is that prayer and meditation can definitely increase one's outer capacities. I hope that by doing this I will be able to inspire many people to pray and meditate sincerely as part of their regular daily routine. my message is that if one needs strength, then uncovering one's inner strength through prayer and meditation is the fastest and most effective way to get it.

Neglecting to bathe the ministry in prayer leaves us just workers, not worshipers. When we unite in prayer, there is incredible power.

Prayer, fasting, vigils, and all other Christian practices, however good they may be in themselves, certainly do not constitute the aim of our Christian life: they are but the indispensable means of attaining that aim. For the true aim of the Christian life is the acquisition of the Holy Spirit of God. As for fasts, vigils, prayer and almsgiving, and other good works done in the name of Christ, they are only the means of acquiring the Holy Spirit of God. Note well that it is only good works done in the name of Christ that bring us the fruits of the Spirit.

Prayer girds human weakness with divine strength, turns human folly into heavenly wisdom, and gives to troubled mortals the peace of God. We know not what prayer can do.

I am deeply convince that the necessity of prayer, and to pray unceasingly, is not as much based on our desire for God as on God's desire for us. It is God's passionate pursuit of us that calls us to prayer.

Prayer doesn’t work. Perhaps it makes the believer feel better (in the same way that meditation or deep thought would), but prayer doesn’t actually affect the external world. Not only is it ineffective, but it is also a very narcissistic practice… why would a 'God' change its 'Divine Plan' to accommodate any person’s wishes?

Prayer requires that we stand in God's presence with open hands, naked and vulnerable, proclaiming to ourselves and to others that without God we can do nothing. As disciples, we find not some but all of our strength, hope, courage, and confidence in God. Therefore, prayer must be our first concern.