Quotes About Problem

Lots of times, our main problem isn't our problem. Our biggest problem is our perspective on our problem.

Is your problem really your problem, or is it your attitude towards the problem that's your problem?

The problem is not the problem. The problem is your attitude about the problem. Got that? -Coach Brevin

Cities are never random. No matter how chaotic they might seem, everything about them grows out of a need to solve a problem. In fact, a city is nothing more than a solution to a problem, that in turn creates more problems that need more solutions, until towers rise, roads widen, bridges are built, and millions of people are caught up in a mad race to feed the problem-solving, problem-creating frenzy.

A problem only becomes a problem when we choose to see it as a problem

The artist is a receptacle for emotions that come from all over the place: from the sky, from the earth, from a scrap of paper, from a passing shape, from a spider's web. The problem is not that there are problems. The problem is expecting otherwise and thinking that having problems is a problem.

It is time, therefore, to abandon the superstition that natural science cannot be regarded as logically respectable until philosophers have solved the problem of induction. The problem of induction is, roughly speaking, the problem of finding a way to prove that certain empirical generalizations which are derived from past experience will hold good also in the future.

We're primarily interested in solving the problem of 20 million black people. And if integration is going to solve the problem tomorrow, then let's integrate. But since the Supreme Court issued its desegregation decision seven years ago, and you only have about six or seven percent integration now, on an educational level, that means that the black man trying to use integration as a means of solving his problem will be another 100 years just getting integration on an educational level.

There are always those who say legislation can't solve the problem. There is a half-truth involved here. It is true that legislation cannot solve the whole problem. It can solve some of the problem. It may be true that morality can't be legislated, but behavior can be regulated.

That's not our problem, that's America's problem. If the average American knew the trouble that Uncle Sam is in all over this earth, they could see that it - we are closer toward getting a separate territory in this country than the integrationists are toward getting integration.

More than my questions about the efficacy of social actions were my questions about my own motives. Do i want social justice for the oppressed or do i jusy want to be known as a socially active person? I spend 95 percent of my time thinking about myself anyway. I dont have to watch the evening news to see the world is bad, i only have to look at myself. I am not brow beating here, i am only saying that true charge , true living giving, God honoring change would have to start with the individual. I was the very problem i had been protesting. I wanted to make a sign that read “I am the problem

I never had a problem with social situations. A lot of times, when people are in school, they can have a little hesitancy because people are mean sometimes. I never had that problem because I never had that experience.

For there is but one problem - the problem of human relations. We forget that there is no hope or joy except in human relations.

The difficult notes are when they say, "And this is how we want you to fix it . . ." Just tell me what the problem is. Just tell me what the issue is, and I'll go off an fix it. It's usually when executives get to a place where they're trying to fix the problem for you that you have issues

The premise, to me, is the most important thing that you have to know going in. It's the problem as you see it. So I write down the problem as I see it. That is the premise for my book.

I think it's relatively easy to play defense against a team that can only do one thing. Unfortunately, that's not what we're talking about here with Seattle. They have a great running back - they have a great group of running backs - but Lynch obviously is really kind of in a class by himself. The quarterback's a problem, the receivers are a problem, they have a good offensive line.

There is no hunt in Thanet, nor is there a fox problem. There is no Tooting hunt, no Wandsworth hunt and no Clapham hunt, but we can see foxes on their streets at night. If we want to control vermin we should work out how to deal with that problem. The idea that foxhunting controls the fox population is arrant nonsense.

The problem is not that America does not have energy. The problem is that our government - alone among the governments of the world - will not allow its own people to recover the energy that they possess.

I do not know if you have ever noticed that the more you struggle to understand, the less you understand any problem. But, the moment you cease to struggle and let the problem tell you the whole story, give all its significance - then there is understanding, which means, obviously, that to understand, the mind must be quiet.

So, the first thing we should introspect - are we concerned about ourselves ? All the time do we think that we are suffering, we have this problem, that problem, or this should be done, that should be done. If the attention is on that, that all the time you are worried about yourself, then you cannot break, you cannot break through this shell of your being which is under the domination of your mental selfishness or self centeredness.

A political problem thought of in military terms eventually becomes a military problem.

If Africa is left behind, she is going to continue pumping greenhouse gases into the atmosphere, especially carbon. She's going to continue logging the forests, she's going to continue burning charcoal, she is going to continue practicing agricultural activities that destroy the environment, and sooner or later Africa's problem will become a global problem.

If you've got a problem and you multiply it by 50-million people, it becomes unsolvable, but if you've got a problem and you divide it by 50-million people, it becomes solvable.

The problem is not unique; the challenge is not unique to South Africa. Other African countries have faced it. But in our case, we have got to solve the problem. You have got an institutional traditional leadership, which functions in a particular way, in for instance, your communal areas.

The problem right now is jobs. The problem right now is the economy and economic growth.

The worker is not the problem. The problem is at the top! Management!

An approximate answer to the right problem is worth a good deal more than an exact answer to an approximate problem.

You're going to have a racial explosion, and a racial explosion is more dangerous than an atomic explosion. It's going to explode because black people are dissatisfied; they're dissatisfied not only with the white man, but they're dissatisfied with these Negroes who have been sitting around here posing as leaders and spokesmen for black people and actually making the problem worse instead of making the problem better.

Recent surveys show 3 out of 10 men have a problem with premature ejaculation. The rest just didn't really think it was a problem!

We needed someone to recognize the importance of check and balances, accountability, transparency. There was a real systemic problem at South Carolina State, a problem that has gone on for 25 or 30 years

Which is the other reason hip-hop is controversial: People don't bother trying to get it. The problem isn't in the rap or the rapper or the culture. The problem is that so many people don't even know how to listen to the music.

Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.

The biggest problem I had - and the biggest problem teenagers have - is not how they dress, how they look or how they act or talk. It's how they see themselves - their self-esteem. In the tenth grade, I realized I am who I am. I've got big ears and big feet. I can etiher sulk around or I can be happy with who I am. The minute I decided to be confident with who I was, all that other stuff stopped. It's all in the way you carry yourself.

There is no explanation you can give that will explain away all the sufferings and evil and torture and destruction and hunger in the world! You'll never explain it. Because life is a mystery, which means your thinking mind cannot make sense of it. For that you've got to wake up and then you'll suddenly realize that reality is not the problem, you are the problem.

I never have a problem with being black. I have a problem with the easy association of what that means to some people.

In India many people come to discuss things with me. I sometimes say that half of them come saying, "I have a problem, I want to find a teacher." The other half say, "I have a problem because I have a teacher!" So it's not so simple.

Food is not the problem. It's what we do with food that becomes the problem. That's why we need to learn to keep everything in our lives - especially our eating - in proper balance.

Sid said that drugs weren't the problem, life was the problem. Drugs were the solution.

The mindset of legislating for the betterment of society guarantees the growth of the beast. ... Politicians see government as a solution but the people see government as part of the problem. Beastly bureaucracy is born out of good intentions married to poor solutions. Only when politicians realize what constituents already know will the true problem even be addressed much less solved.

At first the, only subconsciously apprehended, approaching confluences of complex events make themselves known intuitively within the intellectual weather. Then comes a gradually awakening consciousness of the presence of new families of differentiating-out challenging concepts of every day prominence. It is with these randomly patterning families of separate concepts that evolution is about to deal integratively. As a now specific unitary problem it may be disposed of effectively when and if that unified problem becomes "adequately stated" and thereby comprehensibly solvable.

I do not have a problem, I enjoy gambling, but I think people are trying to make it seem like I have a problem, because people really don't know.

Narrow your life down to this moment. Your life situation may be full of problems - most life situations are - but find out if you have a problem at this moment. Do you have a problem now?

I don't have a problem with 'Idol' or 'X Factor,' I have a problem with when those things are not given the proper contextual hue.

Yes, but I’ve already made my fortune in other things. (Solin) Such as? (Geary) Viagra. My brother learned to take a personal problem and profit by it. (Arik) It’s true. It pained me to see a man as young as Arik stricken with impotency. Therefore I had to do something to help the poor soul. But alas, there’s nothing to be done for it. He’s as flaccid as a wet noodle. (Solin) How creative of you to project your problem onto me. But then, they say celibacy is enough to make a man lose all reason. Guess you’re living proof, huh? (Arik)

Every Bass Communion track is based on a single sound source. Increasingly I find that I'm really interested in taking a particular sound and it's almost like solving a problem. If I have a sound, the problem is how can I create a piece of music from this one sound source?

South Africa does not have a poverty problem. Poverty is a result of denialism of the way corruption taxes poor people, the inefficiencies that undermine poor people's opportunities and our refusal to admit that we are part of the problem.

Philosophy is problem-solving. There's a philosophical problem, and then you try to solve it by approaching it from different angles and seeing what way works. That's what comedy is: you have a topic and you try to just hit it as many different ways as you can.

I am at my happiest when I'm problem solving and a large part of writing is for me a lovely labor in problem solving. Every act of discovery in writing involves a process of figuring out why I'm not seeing what I need to see. Niggling feelings, discomforts, a sense that you've forgotten or overlooked something, a sudden curiosity about what if here? - these are priceless. They are the bases of problems and lead the way.