Quotes About Problem

The solution to a problem - a story that you are unable to finish - is the problem. It isn't as if the problem is one thing and the solution something else. The problem, properly understood = the solution. Instead of trying to hide or efface what limits the story, capitalize on that very limitation. State it, rail against it.

The artist is a receptacle for emotions that come from all over the place: from the sky, from the earth, from a scrap of paper, from a passing shape, from a spider's web. The problem is not that there are problems. The problem is expecting otherwise and thinking that having problems is a problem.

For me the problem of induction is a problem about the world: a problem of how we, as we are now (by our present scientific lights), in a world we never made, should stand better than random, or coin-tossing chances changes of coming out right when we predict by inductions. . . .

The question "What shall we do about it?" is only asked by those who do not understand the problem. If a problem can be solved at all, to understand it and to know what to do about it are the same thing. On the other hand, doing something about a problem which you do not understand is like trying to clear away darkness by thrusting it aside with your hands. When light is brought, the darkness vanishes at once.

But you're never taught in schools - we don't teach anyone in public schools that government is the problem. We don't teach anyone in college that government is the problem - except maybe a handful of sort of unique, conservative schools. But mainstream media never talks as if government is the problem.

Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that people all over the world have obeyed the dictates of leaders . . . . and millions have been killed because of this obedience . . . .

Ann Coulter is, at this point, a known quantity (especially after the raghead remarks last year), and she delivered what they knew she would deliver. Where were the complaints in advance of her appearance? There were none that I am aware of, and this is just damage control. An open letter isn't going to solve the real problem with the conservative movement. And hell, the authors can't even write this letter without sniping at liberal websites. Ann Coulter is not the problem - she is a symptom of the problem.

So, obviously, autism - which is the key in this - is a very big problem. We need more studies about it. We certainly have to try to figure out what causes it and why and do something about it. But to tab it to vaccines, I think, is a real mistake. Not only is there no evidence, but what it leads to is larger numbers of unvaccinated children. And that's not only a problem for polio. It's a problem for a wide range of vaccine-preventable diseases.

If people are not sharing their faith in your church, if they're not having a quiet time, if they're not living godly lives, then you need to change your style of preaching. You are obviously not seeing lives changed through the Word of God. So what is the problem? The problem isn't the Word. The problem is your preaching style.

Our problem is that the climate crisis hatched in our laps at a moment in history when political and social conditions were uniquely hostile to a problem of this nature and magnitude-that moment being the tail end of the go-go '80s, the blastoff point for the crusade to spread deregulated capitalism around the world. Climate change is a collective problem demanding collective action the likes of which humanity has never actually accomplished. Yet it entered mainstream consciousness in the midst of an ideological war being waged on the very idea of the collective sphere.

The most dangerous thing that can happen to us, I think, is to permit a feeling to develop that any client is a problem. I have always taken the attitude that no account is a 'problem account' but that all accounts have important problems attached to them - that you can waste more time and burn up more nervous energy by fighting a problem than by taking a positive attitude and solving it. It sure gives you a nice, warm glow when you do.

How do we solve the problem by allowing a number of refugees to return to Israel, allowing a number of refugees to return to the Palestinian state, and allowing a number of refugees to settle, with general compensation, where they want to settle? It is not an abstract problem. It involves four million human beings, and more than fifty years of various sorts of misery. But it is not an insolvable problem. It involves some good will, and a readiness to give up historic myths on both sides.

When the scope of the problem seems insuperable, isn't it time to call this one, give it up, and get on with life as we know it. I do know that answer to that one: that's called child abuse. When my teenager worries that her generation won't be able to fix this problem, I have to admit to her that it won't be up to her generation. It's up to mine. This is a now-or-never kind of project.

My major problem with the world is a problem of scarcity in the midst of plenty ... of people starving while there are unused resources ... people having skills which are not being used.

Before coming here I had a minor back problem and I thought whenever I play Pakistan I get a back problem.

I'm not a writer with a drinking problem, I'm a drinker with a writing problem.

It's not a gun control problem; it's a cultural control problem.

Our idea of a real problem is someone else's idea of an ultimate dream. Put the 'problem' in perspective

Despite the insanity of using whether you would want to have a beer with someone as a legitimate reason for voting for or against them, I always felt that is indicative of a massive problem in politics: It matters as much what your personality is as how smart you are or how good you are at your job. That is a huge, huge problem. A lot of people who are very smart or very good at their jobs are not people I would want to ever have a beer with - but I would want them making massive policy decisions with huge implications for the future of the planet.

There are no problem horses, only problem riders.

A political problem thought of in military terms eventually becomes a military problem.

This is a huge problem. If we don't deal with this within just a few years, you will have island nations flooded; you will have the agricultural balance of most countries completely changed; you will have a dramatic increase in the number of severe, unmanageable weather events... And the good news is that we can now deal with this problem - and strengthen our economic growth, not weaken it.

We have reached a moment in our history where we think that every problem in America has to have a federal government solution. Every problem in America does not have a federal government solution. In fact, most problems in America do not have a federal government solution and many of them are created by the federal government to begin with.

We can talk about the economy, we can talk about Social Security. The biggest problem this world has is nuclear proliferation. And we have a country out there, North Korea, which is sort of wacko, which is not a bunch of dummies. And they are going out and they are developing nuclear weapons. And they're not doing it because they're having fun doing it. They're doing it for a reason. And wouldn't it be good to sit down and really negotiate something and ideally negotiate? Now, if that negotiation doesn't work, you'd better solve the problem now than solve it later.

A problem well stated is a problem half-solved.

Another real problem was over putting our helmets on for re-entry, because we all had severe head colds. They couldn't come up there and make us. Houston, you have a problem!

We have to find the origin of the problem. The origin of the problem in many African countries is that you've got state bureaucracies which are too bloated.

So the problem for the poetic artist or the photographer is the common problem of continuous attentiveness, continuous attempts to notice what he is noticing, continuous alertness to catch himself thinking or seeing, devotional attentiveness to the world he's moving through.

There's a disposition great defenders have - a genuine pride that scores are a problem, people that score on me is a problem

Recent surveys show 3 out of 10 men have a problem with premature ejaculation. The rest just didn't really think it was a problem!

Women are a problem, but if you haven't already guessed, they are the kind of problem I enjoy wrestling with.

No precautions, and no precautionary principle, can avoid problems that we do not yet foresee. We need a stance of problem-fixing, not just problem-avoidance.

Any solution to a problem changes the problem.

We dont need to solve the problem of the rich-poor gap. We need to solve the problem of common prosperity.

China hasn't only existed for one day. Now, the whole nation has become richer and it's become a problem. The problem is universal. The factor is big. Everybody has to rethink the balance of the world and the whole landscape.

I don't think I ever would have had a problem being vulnerable or introspective but the problem with drinking is it's very hard to zero in on one part. You're not dealing with anything in real time, you're constantly moving and constantly going. You're drinking to get away from things, things your dealing with. My wife might be calling me trying to argue and I don't wanna deal with it so I just go drink and by the time we talk again I'm so drunk I just don't care. I'll just deal with it however.

That's why they're in the problem - having the problem they're having. They're not conservative. They're being run by their donors.

If you KNOW dehydration is a problem in long runs it becomes a problem in long runs.

It's not by coincidence that a lot of protesters against the new presidency in America and in front of the Trump Tower, even in London... the protesters were 90 percent women. The image of the woman and the problem of the woman still exists. Not exactly in the same terms as 200 hundred years ago, but we still have the problem here.

The problem of the twentieth century is the problem of the color-line, -- the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea.

I have a bigger problem at food events when I turn over a wine glass and people insist on pouring me a glass of wine. I have a bigger problem with drunk wine representatives, drunk wine salesmen at food events who keep trying to push a glass in my hand.

I've never had a problem with someone saying "yeah you're pretty, but you can't rap." In fact, I've heard things about other artists, opposed to me. To make a long story short, I've never had a problem with that. My skills speak for themselves.

Some people seem to think there's no trouble just because it hasn't happened yet. If you jump out the window at the 42nd floor and you're still doing fine as you pass the 27th floor, that doesn't mean you don't have a serious problem. I would want to address the problem right now.

I think that every living person, every person who is awake to the functioning principles within his reality has a moment where he stops blaming the problems in the world on group thinking, on humanity and authority, and starts to face himself. I hate this more than anything. This is the hardest principle within christian spirituality for me to deal with. The problem is not out there, the problem is the needy beast of a thing living in my chest.

Every Bass Communion track is based on a single sound source. Increasingly I find that I'm really interested in taking a particular sound and it's almost like solving a problem. If I have a sound, the problem is how can I create a piece of music from this one sound source?

An up-close portrait of middle-class Nigeria exploring the boundaries of morals and public decorum. Pitched between humor and despair, with stripped-down, evocative prose, A Bit of Difference bristles with penknife-sharp dialogue, but its truths are more subtle, hiding in the unspoken. Ultimately, A Bit of Difference explores – with a hint of mischief–the problem of how to look like you have no problems when you have abundant problems–the universal problem of the socially-motivated classes.

We are politically correct, we are afraid to address the problem. Because if you address the problem like I do, people like you call us evil extreme, or you're being taken to court or you will get death threats in your life.

There is a very common, though also very silly, picture of Kant according to which as empirical beings we are not free at all, and we are free only as noumenal jellyfish floating about in an intelligible sea above the heavens, outside any context in which our supposedly "free" choices could have any conceivable human meaning or significance. Part of the problem here is that Kant faces up honestly to the fact that how freedom is possible is a deep philosophical problem to which there is no solution we can rationally comprehend.