Quotes About Religious

A religious belief is not a statement about Reality, but a hint, a clue about something that is a mystery, beyond the grasp of human thought. In short, a religious belief is only a finger pointing to the moon. Some religious people never get beyond the study of the finger. Others are engaged in sucking it. Others yet use the finger to gouge their eyes out. These are the bigots whom religion has made blind. Rare indeed is the religionist who is sufficiently detached from the finger to see what it is indicating - these are those who, having gone beyond belief, are taken for blasphemers.

The interesting thing about the religious component, for me, is that Jesus hardly mentions sex at all. He's pretty interested in the poor, he's pretty interested in selling your worldly goods and storing up riches in heaven. However, religious fundamentalists have made it all about sex, and that's like saying, "Look at the sex and we're just not going to talk about what you may be doing in a financial way that is sinful."

But I think it is also important that we pay tribute and acknowledge another great principle, and that is the principle of religious conviction. Religious freedom has no significance unless it is accompanied by conviction.

It's true that to speak of an ethic of giftedness, which is very much the ethic that I deploy in raising questions about designer children and genetic engineering - an appreciation of the giftedness of the child or the giftedness of life does have religious resonance, because a great many religious traditions emphasize the sense in which the good things in life are not all our own doing; they are gifts from God.

Hardly one soldier in a hundred was inspired by religious feeling of even the crudest kind. It would have been difficult to remain religious in the trenches even if one had survived the irreligion of the training battalion at home.

I think it's a problem that people are considered immoral if they're not religious. That's just not true. If you do something for a religious reason, you do it because you'll be rewarded in an afterlife or in this world. That's not quite as good as something you do for purely generous reasons.

I think growing up, we always try to make sense of who we are, what we go through, and I grew up in a very religious household. I interpreted what was wrong with me through religious language and I concluded, probably because of a combination of forces around me, that there was something in me that God didn't like or was unhappy with. Since these problems were in large part congenital, that meant that I was doomed from the beginning. I didn't have a chance.

Reggae, oh man. It's the ultimate music. The positivity. The musicality. The whole cultural expressionism of it. The danceability. Just the cool factor. The melody factor. Some of it comes from a religious place. If there were a competition of who makes the best religious music, it would definitely be the Rastafarian reggae.

Moreover, most people, assuming they had not altogether abandoned religious observances, or did not combine them naively with a thoroughly immoral way of living, had replace normal religious practice by more or less extravagant superstitions.

In Holland, they have come to precisely the same conclusion. There they have adopted a system of secular education, because they have found it impracticable to unite the religious bodies in any system of combined religious instruction.

Once you attempt legislation upon religious grounds, you open the way for every kind of intolerance and religious persecution.

You ought not to accept the claim that this is a religious practice. I think that's, frankly, problematic for Islam, for well-intentioned Liberals like you to say that this is a religious practice when the overwhelming consensus of Islamic scholars around the world, and the overwhelming majority of Canadian Muslims, believe this has absolutely - that the niqab as face covering, that this symbol of misogyny has nothing to do with Islam.

Primarily I am a passionately religious man, and my novels must be written from the depth of my religious experience.

I don't think Israel's becoming more religious, I think its politics is becoming more religious. There's a difference.

Much of the left-liberal elite despise traditional religious beliefs ... in general, they are profoundly uncomfortable with religious institutions and the traditional values they embody.

Homosexuals now pervade and control American government at every level and branch. Thus, only those churches that support and promote the militant homosexual agenda enjoy religious freedom. Any church in America that dares to preach what the Bible says about soul-damning, nation-destroying moral filth of the vile homosexual beasts among us, loses all Constitutional guarantees of religious freedom and speech rights.

Hindu religious literature, indeed all religious literature, is full of illustrations to prove the truth.

Ever since you're little you hear this: 'The pilgrims left England to escape religious persecution and sneak religious freedom into the new world.' But even when you're little you're like, 'Umm.. Bullsh*t?'

Christianity does not claim to convey merely religious truth, but truth about all reality. This vision of reality is radically different from a secularist vision that wants Christianity to scuttle into the corner of the hearth by the coal shovel, conveniently out of the way of anything but private religious concerns

True politeness is the spirit of benevolence showing itself in a refined way. It is the expression of good-will and kindness. It promotes both beauty in the man who possesses it, and happiness in those who are about him. It is a religious duty, and should be a part of religious training.

I have no religious belief myself, but I don't think we should fight about it. In particular, I think that we should not rubbish moderate religious leaders like the Archbishop of Canterbury because I think we all agree that extreme fundamentalism is a threat, and we need all the allies we can muster against it.

Trouble arises when either science or religion claims universal jurisdiction, when either religious dogma or scientific dogma claims to be infallible. Religious creationists and scientific materialists are equally dogmatic and insensitive. By their arrogance they bring both science and religion into disrepute.

I've always been a religious guy, but not overly religious. I've always believed in God and Jesus. I pray.

Obviously, you don't have to be religious to be moral, and beastly people are sometimes religious.

I am continually amazed by the credence given to religious claims in the intellectual community; and, as a human being, i am appaulled by the psychological damage caused by religious teachings-damage that often takes years to counteract.

When you ban people from predominantly Muslim countries from coming into the U.S., even people who accompanied our soldiers and helped them on the battlefield, but you say, "But, of course, there's gonna be an exception if you're a religious minority," - OK, so that means Christians, there will be a different rule applied to Christians from these countries than others - that's a religious test. And that is completely contrary to our national traditions.

Senate Bill 1062 does not address a specific or present concern related to religious liberty in Arizona. I have not heard one example in Arizona where a business owner’s religious liberty has been violated. The bill was broadly worded - and could result in unintended and negative consequences. After weighing all the arguments I have vetoed Senate Bill 1062 moments ago.

The motivation of all religious practice is similar: love, sincerity, honesty. The way of life of practically all religious persons is consistent. The teachings of tolerance, love, and compassion are the same.

The issue of religious liberty is absolutely critical. America was founded on three different types of liberty: political liberty, economic liberty, and religious and civil liberty. It's remarkable that, one-by-one, these strands of liberty are coming under fierce attack from the Left. And that's particularly ironic because "liberal" derives from a word which means "liberty," the free man as opposed to the slave. This liberalism which we're saddled with today isn't a real liberalism at all, but a gangster style of politics masquerading as liberalism.

I don't care if religious people consider me amoral because I lack their beliefs in God. I do however care deeply about efforts to turn religious beliefs into law and those efforts benefit greatly from the conviction that individually and collectively we cannot be good without God.

The suicide-bombing community is not absolutely 100 percent religious, but it is pretty nearly 100 percent religious.

According to my religious belief, I'm sorry if you feel like I'm pushing this on you - my religious belief is that you behave the way God wants us to behave. And that's simply love God and love one another. If we did that, there would be no need for any of the other commandments. It would be great. But in the same vein, we would have obtained paradise by that point. And it's tougher to get to paradise by that point.

The United States didn't create religious liberty. Religious liberty created the United States of America. It's the reason we are here today. This is an essential freedom and an essential right and I don't think you give up this right by simply taking a job.

Destroying a religious symbol and building a religious center are really the same thing if you don't think about it.

The underlying foundation of all religion is performance - whether it's a tribal dance around a campfire to satisfy the fire god, or a dead religious activity performed week after week by an evangelical Christian with the intent of impressing his God. It's all religious performance, and God isn't impressed by our performance. What impresses Him is faith.

There is a fundamental spiritual quality to gratitude that transcends religious traditions. Gratitude is a universal human experience that can seem to be either a random occurrence of grace or a chosen attitude to create a better experience of life; in many ways it contains elements of both. Grateful people sense that they are not separated from others or from God; this recognition of unity with all things brings a deep sense of gratefulness, whether we are religious or not.

Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.

Let us labor for the security of free thought, free speech, pure morals, unfettered religious sentiments, and equal rights and privileges for all men, irrespective of nationality, color, or religion;.... leave the matter of religious teaching to the family altar, the church, and the private school, supported entirely by private contribution. Keep church and state forever separate.

Usually, it is not my habit to address religious issues on the floor. I strongly believe in a person's right to religious freedom, as well as the separation of church and state.

It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.

Is the appointment of Chaplains to the two Houses of Congress consistent with the Constitution, and with the pure principle of religious freedom? In strictness the answer on both points must be in the negative. The Constitution of the U. S. forbids everything like an establishment of a national religion. The law appointing Chaplains establishes a religious worship for the national representatives, to be performed by Ministers of religion, elected by a majority of them, and these are to be paid out of the national taxes. Does this not involve the principle of a national establishment ... ?

The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.

Reagan saw the Soviet Union as evil, all right, and not only because it was responsible for the deaths of tens of millions of people but also because it was atheistic. [Vladimir] Lenin said that religious faith and communism were incompatible.

Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.

Religious ideas and practices take root not because they are promoted by forceful theologians, nor because they can be shown to have a sound historical or rational basis, but because they are found in practice to give the faithful a sense of sacred transcendence.

I don’t claim to know an over-arching ‘Meaning of Life,’ but I do operate under the understanding that life should not be lived under the pretense that it is simply a test propagated by an invisible, intangible, Creator-God. And it should not be spent identifying with religious traditions and organized groups that, historically, have been at the root of a tremendous amount of oppression and violence.

To understand my feelings — and my conception of the role of Secretary General — the nature of my religious and cultural background must first be understood. I should therefore like to outline not only my beliefs but also my conception of human institutions and of the human situation itself.

The fact that people break down and cry when confronted with my pictures shows that I can communicate those basic human emotions.. the people who weep before my pictures are having the same religious experience I had when painting them. And if you say you are moved only by their color relationships then you miss the point.