Quotes About Religious

I am aware that I preach a religious doctrine understood and accepted by a very small part of the religious world, when I point out the relation of the religious concept to physical fitness.

Most Christmas carols have no obvious religious content, or at least that's noticeable to most people. I mean, it is almost by definition, a cultural phenomenon, all these songs, even though they point to this very religious holiday. They're not religious songs in effect anymore.

People are in the habit of classifying life’s activities into those which are mundane and those which are religious. Remember, though, only those things done for the sake of Allah are the ‘religious’ things. Everything that is done for other than Allah – however ‘religious’ it may seem – is a worldly act… If he earns thousands of pounds to support his family and to spend for the cause of Allah, seeking only Allah’s pleasure, it is a highly spiritual act.

I remember being forced to go to Sunday school for a number of years, even though my parents were not religious. No one was really religious; it was just the framework. There was no passion for it. No passion for anything. Just a quiet, kind of floaty, kind of semi-oppressive, blank palette that youre living in.

Let me say that I don't see any conflict between science and religion. I go to church as many other scientists do. I share with most religious people a sense of mystery and wonder at the universe and I want to participate in religious ritual and practices because they're something that all humans can share.

Pretending that the world’s religions are the same does not make our world safer. Like all forms of ignorance, it makes our world more dangerous. What we need on this furiously religious planet is a realistic view of where religious rivals clash and where they can cooperate.

Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.

What other nations call religious toleration, we call religious rights. They are not exercised in virtue of governmental indulgence, but as rights, of which government cannot deprive any portion of citizens, however small.

Many religious people are deeply suspicious. They seem, for purely religious purposes, of course, to know more about iniquity than the unregenerate.

It makes me upset, if not angry, when people assume that there can be no morality without a religious framework. If there's a moral framework without all that religious stuff, it's more valuable.

All art began as sacred art, you know? I mean, all painting began as religious painting. All writing began as religious writing.

Again, although I'm not a particularly religious person, I go back to the religious left that I come out of: There are moral imperatives to fight back. As Daniel Berrigan says, "We're called to do the good." And then we have to let it go. It's not our job to know where the good goes.

Any religious organization should be allowed to hire based on their religious preference- but not with federal dollars.

I am the greatest advocate of the Constitution....The only fault I find with the Constitution is, it is not broad enough to cover the whole ground. Although it provides that all men shall enjoy religious freedom, yet it does not provide the manner by which that freedom can be preserved, nor for the punishment of Government officers who refuse to protect the people in their religious rights, punish those mobs, states, or communities who interfere with the rights of the people on account of their religion. Its sentiments are good, but it provides no means of enforcing them.

Ever since you're little you hear this: 'The pilgrims left England to escape religious persecution and sneak religious freedom into the new world.' But even when you're little you're like, 'Umm.. Bullsh*t?'

On religious issues there can be little or no compromise. There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this Supreme Being. But like any powerful weapon, the use of God's name on one's behalf should be used sparingly.

We all agree that neither the Government nor political parties ought to interfere with religious sects. It is equally true that religious sects ought not to interfere with the Government or with political parties. We believe that the cause of good government and the cause of religion both suffer by all such interference.

I have no religious belief myself, but I don't think we should fight about it. In particular, I think that we should not rubbish moderate religious leaders like the Archbishop of Canterbury because I think we all agree that extreme fundamentalism is a threat, and we need all the allies we can muster against it.

You should be real witnesses of a world of doing and acting differently. But in life it is difficult for everything to be clear, precise, outlined neatly. Life is complicated; it consists of grace and sin. He who does not sin is not human. We all make mistakes and we need to recognise our weakness. A religious who recognises himself as weak and a sinner does not negate the witness that he is called to give, rather he reinforces it, and this is good for everyone. What I expect of you therefore is to give witness. I want this special witness from religious.

One of the reasons the Europeans don't like the Muslims is because they are religious. Americans like the fact that they are religious. They just don't like the form it takes.

As to the Christian system of faith, it appears to me as a species of Atheism — a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious, or an irreligious, eclipse of light. It has put the whole orbit of reason into shade.

Religious and spiritual leaders should be held accountable for environmental activism, not only because they have access to large communities and can influence votes but because service is integral to religious and spiritual life.

The fact that people have religious experiences is interesting from the psychological point of view, but it does not in any way imply that there is such a thing as religious knowledge...Unless he can formulate this 'knowledge' in propositions that are empirically verifiable, we may be sure that he is deceiving himself.

We're living through an age of irrationality and religious "fervor" I would call it religious idiocy. It's exhausting to year after year be on the receiving end of this demagoguery.

No citizen enjoys genuine freedom of religious conviction until the state is indifferent to every form of religious outlook from Atheism to Zoroastrianism.

Music goes way back before language does. And music is like the key to a whole spiritual existence which this society doesn't even talk about. We know it's there. The Grateful Dead plays at religious services essentially. We play at the religious services of the new age. Everybody gets high, and that's what it's all about really. Getting high is a lot more real than listening to a politician. You can think that getting high actually did happen - that you danced, and got sweaty, and carried on. It really did happen. I know when it happens. I know it when it happens every time.

Religion is a personal, private matter and parents, not public school officials, should decide their children's religious training. We should not have teacher-led prayers in public schools, and school officials should never favor one religion over another, or favor religion over no religion (or vice versa). I also believe that schools should not restrict students' religious liberties. The free exercise of faith is the fundamental right of every American, and that right doesn't stop at the schoolhouse door.

In matters of religion, I have considered that its free exercise is placed by the Constitution independent of the powers of the general government. I have therefore undertaken on no occasion to prescribe the religious exercises suited to it; but have left them as the Constitution found them, under the direction and discipline of State or Church authorities acknowledged by the several religious societies.

... religious insults are considered acceptable even by those who decry slurs about race, ethnicity, and gender. Religious people seem to deserve such treatment.

More than any religious figure that I can think of, Dalai Lama goes out of his way to attend interfaith conferences; religious harmony is one of his urgent priorities in life.

Religious freedom is foundational for our country, and we must lead on religious freedom as an example in America.

The idea of a post-religious society is a fantasy, ultimately. Human beings are, by nature, religious in various ways.

This means that if a person fulfills his or her vocation as a steelmaker, attorney, or homemaker coram Deo, then that person is acting every bit as religiously as a soul-winning evangelist who fulfills his vocation. It means that David was as religious when he obeyed God’s call to be a shepherd as he was when he was anointed with the special grace of kingship. It means that Jesus was every bit as religious when He worked in His father’s carpenter shop as He was in the Garden of Gethsemane.

If enough people are sensitive to the tragedy of Tibet, I think it will produce a change politically as well. But furthermore, it's important for the people in Tibet. Now communication is such [that] people know what is happening. Even Tibetan people would know that the Interfaith or the international group of religious people - that everybody who is religious is taking up their cause. It would help them a lot if we give them courage, and that in itself is enough.

A comprehensive doctrine, either religious or secular, aspires to cover all of life. I mean, if it's a religious doctrine, it talks about our relation to God and the universe; it has an ordering of all the virtues, not only political virtues but moral virtues as well, including the virtues of private life, and the rest. Now we may feel philosophically that it doesn't really cover everything, but it aims to cover everything, and a secular doctrine does also.

Menaced by collectivist trends, we must seek revival of our strength in the spiritual foundations which are the bedrock of our republic. Democracy is the outgrowth of the religious conviction of the sacredness of every human life. On the religious side, its highest embodiment is the Bible; on the political side, the Constitution.

All thinking of the religious man is etymological, a reduction of all concepts to the original intuition, to the characteristic.

I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.

Jesus is apt to come, into the very midst of life at its most real and inescapable moments. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but...at supper time, or walking along a road...He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks.

This, it may be said, is no more than a hypothesis, but it satisfies the conditions of a legitimate hypothesis, by postulating the operation of no unknown or uncertain cause, but only of that force of precedent which in all times has been so strong to keep alive religious forms of which the original meaning is lost.

The experience of the United States is a happy disproof of the error so long rooted in the unenlightened minds of well meaning Christians, as well as in the corrupt hearts of persecuting Usurpers, that without a legal incorporation of religious and civil polity, neither could be supported. A mutual independence is found most friendly to practical Religion, to social harmony, and to political prosperity.

I am more spiritual than religious.

Feast, n. A festival. A religious celebration usually signalized by gluttony and drunkenness, frequently in honor of some holy person distinguished for abstemiousness.

Those who take to guns could do so due to deprivation, suppression, or historical legacy. The Afghans have lived through violence for centuries, by the Mughals, the Russians, their own people, so they have always had to fight for freedom... we cannot take away the context. But they legitimised it by using jihad, a religious sanction, so they could be seen as mujahids, fighting for Allah. And you cannot say there is nothing concrete.

In the West there has always been the attempt to try make the religious building, whether it's a Medieval or Renaissance church, an eternal object for the celebration of God. The material chosen, such as stone, brick, or concrete, is meant to eternally preserve what is inside.

The people that weep before my paintings are having the same religious experience that I had when I painted it.

I believe inter -racial marriages show the world that the color of a person's skin is of no consequence. The more such marriages there are, the more people will come into direct contact with such couples. This benefits peace in the world where so much conflict and hatred is based on racial and religious differences

the most common type of pessimism is neither philosophical nor religious: it is the pessimism of thwarted desire. ... It is the cynical sneer of the man who, seeking roses, finds only ashes.