Quotes About Revolution

In the communist revolution in North Korea, when they threw out the Japanese occupiers, they claimed the power in the dynamic of this volcano for their revolution, saying that this is at the center of the dynamics of our revolution. Everything that you encounter - you don't have, for example, any advertisements, you don't have anything like that anywhere in the country - if you see anything it would be propaganda, and propaganda always inevitably comes back to the volcano. It's always including the volcano. You see the new leader and standing behind him you see the volcano.

Biomimicry is innovation inspired by nature. In a society accustomed to dominating or 'improving' nature, this respectful imitation is a radically new approach, a revolution really. Unlike the Industrial Revolution, the Biomimicry Revolution introduces an era based not on what we can extract from nature, but on what we can learn from her.

We see now that infringement of freedom is necessary with regard to the opponents of the revolution. At a time of revolution we cannot allow freedom for the enemies of the people and of the revolution. That is a surely clear, irrefutable conclusion.

So far as Chairman Mao's own hopes were concerned, he initiated the "Cultural Revolution" in order to avert the restoration of capitalism, but he had made an erroneous assessment of China's actual situation. In the first place, the targets of the revolution were wrongly defined, which led to the effort to ferret out "capitalist roaders in power in the Party". Blows were dealt at leading cadres at all levels who had made contributions to the revolution and had practical experience, including Comrade Liu Shaoqi.

It is not to save capitalism that we fight in Russia … It is for a revolution of our own. … If Europe were to become once more the Europe of bankers, of fat corrupt bourgeoisies we should prefer Communism to win and destroy everything. We would rather have it all blow up than see this rottenness resplendent. Europe fights in Russia because it [i.e., Fascist Europe] is Socialist. what interests us most in the war is the revolution to follow The war cannot end without the triumph of Socialist revolution.

People were touchingly naive at the dawn of the Internet revolution when they said the Internet will route around censorship the way it routes around damage. With any revolution, the establishment catches up and figures out how to screw it up. The answer is to keep technology advancing fast enough so that those who would try to control it can't. It's up to people to defend what they care about. We shouldn't be complacent that this stuff is going to be a force for good.

I was a radical, a revolutionist. I am still a revolutionist…I am glad I was in the Stonewall riot. I remember when someone threw a Molotov cocktail, I thought, “My god, the revolution is here. The revolution is finally here!

With the first act of cruelty committed in the name of revolution, with the first murder, with the first purge and execution, we have lost the revolution.

The real revolution is the revolution of values

If you want to know the theory and methods of revolution, you must take part in revolution.

A revolution is impossible without a revolutionary situation; furthermore, not every revolutionary situation leads to revolution.

If you take the responsibility for your life you can start changing it. Slow will be the change, only in the course of time will you start; moving into the world of light and crystallization, but once you are crystallized you will know what real revolution is. Then share your revolution with others; it has to go that way, from heart to heart.

Believing we know what makes prosperity work, ignoring the nature of the actual prosperity all around, we change the rules within which the Internet revolution lives. These changes will end the revolution.

I thought I was painting in sound a picture of revolution - but I made a mistake, you know. The mistake was that it was anti-revolution.

A revolution without dancing is not a revolution worth having.

After the revolution of 1979, Iran embarked on a policy of sectarianism. Iran began a policy of expanding its revolution, of interfering with the affairs of its neighbors, a policy of assassinating diplomats and of attacking embassies. Iran is responsible for a number of terrorist attacks in the Kingdom, it is responsible for smuggling explosives and drugs into Saudi Arabia. And Iran is responsible for setting up sectarian militias in Iraq, Pakistan, Afghanistan and Yemen, whose objective is to destabilize those countries.

In 1925 - 27 the revolution in China was destroyed by the false revolutionary strategy of the Stalinist faction. To this last question I consecrate my book, Problems of the Chinese Revolution (issued by the Pioneer Publishers, New York 1932).

A love revolution is forming far out to sea like a series of waves that build on one another until the whole earth is consumed. The first set of waves releases a quickening anointing. The second set of waves, a love revolution. The third set of waves will sweep across the world and release a worldwide revival. I believe that we can position ourselves to catch this incoming set of waves that will release to you a "quickening spirit" or "quickening anointing." It is being released - now. Catch the wave!

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another.

If the sexual revolution has been a medical disaster, socially it has been a catastrophe. Why do the media not report and explore the tragic results of the sexual revolution? Because many are collaborators.

To die for the revolution is a one-shot deal; to live for the revolution means taking on the more difficult commitment of changing our day-to-day life patterns.

What has happened is that genetics has become a branch of information technology. It is pure information. It's digital information. It's precisely the kind of information that can be translated digit for digit, byte for byte, into any other kind of information and then translated back again. This is a major revolution. I suppose it's probably "the" major revolution in the whole history of our understanding of ourselves. It's something would have boggled the mind of Darwin, and Darwin would have loved it, I'm absolutely sure.

We have the right of revolution. Revolution does not always have to be weapons and warfare; it's also about revolutionary ideas.

Women as a class have never subjugated another group; we have never marched off to wars of conquest in the name of the fatherland. We have never been involved in a decision to annex the territory of a neighboring country, or to fight for foreign markets on distant shores. These are the games men play, not us. We want to be neither oppressors nor oppressed. The women's revolution is the final revolution of them all.

When you talk about revolution, it's very easy to romanticize picking up a gun or marching in the street, but I think before we take any of those actions, violence of course being the last one, we first have to have a revolution of the mind.

With the revolution in information technology, with the revolution in transport technologies, I think just geography has lost its all significance.

Many who have read Marxist books have become renegades from the revolution, whereas illiterate workers often grasp Marxism very well.

Historians will look back on this era and how the Internet changed what we value, what we consider art, the way we think, the way we define what it means to be human. In Sincerity and Authenticity, Lionel Trilling describes the changes that occurred between about 1850 and 1920, due to the Industrial Revolution and the resulting migration of people from small communities to relative anonymity in cities. Because of that paradigm shift, ideas about what it means to be an individual underwent a transformation that leeched into all areas. Art, psychology, history, marriage, gender.

When we planned our country's economic development, we had the strategic objective of our Revolution in mind. It was not planned for economic development [to be] solely an end in itself. There are some who have forgotten that the sole basis of our revolutionary struggle was the ideology and politics which we follow.

In terrible moments, in moments of revolution, of war or repression, of illness or death, people react with incredible strength.

The revolution begins at home.

We're in the midst of an evolution, not a revolution.

The world is poised on the cusp of an economic and cultural shift as dramatic as that of the Industrial Revolution.

But say That death be not one stroke, as I supposed, Bereaving sense, but endless misery From this day onward, which I feel begun Both in me, and without me, and so last To perpetuity; ay me, that fear Comes thund'ring back with dreadful revolution On my defenceless head; both Death and I Am found eternal, and incorporate both, Nor I on my part single, in me all Paradise Lost Posterity stands cursed: fair patrimony That I must leave ye, sons; O were I able To waste it all myself, and leave ye none!

I'm a secret nonmember of the establishment. This isn't a grubby kind of revolution I'm talking about. This isn't Che Guevara stuff. I don't want to live on berries in the woods - I don't think anybody does.

I think that one of the great things that the Cuban revolution has done is preserve history.

It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.

As long as Iran's aggressive policies continue, it's going to be bad for the region. Iran has to decide whether it wants a revolution or a nation-state.

What should really be happening is a revolution. The system should be torn apart by the people and banks shouldn't be allowed to do what they do, and giant corporations shouldn't be allowed to run the world to the ground the way they're doing. But that's not happening for whatever reason.

Napoleon had been fighting this army of slaves and free people in Haiti and it depleted his forces. And after the Revolution, when the French were driven out, they stopped and sold this big chunk of North America to the Americans for very little money.

We didn't understand irony yet in the '80s; we just kind of existed at face value, so there was no nerd cool yet because the digital revolution was still in its infancy.

When I was little, I had this science book. There was a section on 'What would happen to the world if there was no friction?' Answer: 'Everything on earth would fly into space from the centrifugal force of revolution.' That was my mood.

All machinery is derived from nature, and is founded on the teaching and instruction of the revolution of the firmament.

Personalities and fame pass; the revolution must remain.

This really revolutionary revolution is to be achieved, not in the external world, but in the souls and flesh of human beings.

Revolution is not an event! It's a process

The freedoms won by Americans in 1776 were lost in the revolution of 1913.

I would start a revolution, but I just bought a hammock.