Quotes About Revolution

The current information revolution is a cultural revolution, a social revolution, a thoroughgoing technological revolution that involves not just information, but labor, leisure, entertainment, communication, education, culture and thus is part of a major cultural and social shift.

Taken as a whole, the Chinese revolutionary movement led by the Communist Party embraces the two stages, i.e., the democratic and the socialist revolutions, which are two essentially different revolutionary processes, and the second process can be carried through only after the first has been completed. The democratic revolution is the necessary preparation for the socialist revolution, and the socialist revolution is the inevitable sequel to the democratic revolution. The ultimate aim for which all communists strive is to bring about a socialist and communist society.

The information revolution will lead us through a knowledge revolution to the wisdom revolution.

I am fascinated by revolution. I am completely absorbed by it. I am crazed, am obsessed by the romanticism... . Revolution surges, flashes, thunders in almost every corner of the earth... . Brothers and sisters, keep fanning the flames of the leaping fire. ... Let us become logs to feed the flames of revolution.

We have come a long way in America because of Martin Luther King, Jr. He led a disciplined, nonviolent revolution under the rule of law, a revolution of values, a revolution of ideas. We've come a long way, but we still have a distance to go before all of our citizens embrace the idea of a truly interracial democracy, what I like to call the Beloved Community, a nation at peace with itself.

So far as Chairman Mao's own hopes were concerned, he initiated the "Cultural Revolution" in order to avert the restoration of capitalism, but he had made an erroneous assessment of China's actual situation. In the first place, the targets of the revolution were wrongly defined, which led to the effort to ferret out "capitalist roaders in power in the Party". Blows were dealt at leading cadres at all levels who had made contributions to the revolution and had practical experience, including Comrade Liu Shaoqi.

It’s a revolution. But it’s the sort of revolution that no one will notice. It might get a little shadier. Buildings might function better. You might have less money to earn because your food is all around you and you don’t have any energy costs. Giant amounts of money might be freed up in society so that we can provide for ourselves better. So it’s a revolution. But permaculture is anti-political. There is no room for politicians or administrators or priests. And there are no laws either. The only ethics we obey are: care of the earth, care of people, and reinvestment in those ends.

I think people look at revolution too much in terms of power. I think revolution has to be seen more anthropologically, in terms of transitions from one mode of life to another. We have to see today in light of the transition, say, from hunting and gathering to agriculture, and from agriculture to industry, and from industry to post-industry. We're in an epoch transition.

I realized that I had traveled to Havana during what now seems like the childhood of the Cuban Revolution, if you think that Fidel has now been in power for 44 extremely long years. I started looking at the revolution as history, and not as part of the daily news.

No one revolution up to now has brought all that was expected of it by the masses. Hence the inevitability of a certain disillusionment, of a lowering of the activity of the vanguard, and consequently, of the growing importance of the rearguard. [Joseph] Stalin's faction has raised itself on the wave of reaction against the October revolution.

If you want to know the theory and methods of revolution, you must take part in revolution.

The computer revolution is a revolution in the way we think and in the way we express what we think.

The Revolution introduced me to art, and in turn, art introduced me to the Revolution!

What is needed is not a revolution in the opposite direction, but the opposite of a revolution.

Good poetry and successful revolution change our lives. And you cannot compose a good poem or wage a revolution without changing consciousness unless you attack the language that you share with your enemies and invent a language that you share with your allies.

Revolution should be Syrian, cannot be revolution imported from abroad.

...it was always our view that in order to attain this [proletarian revolution] and the other far more important aims of the future social revolution, the working class must first take possession of the organised political power of the state and by its aid crush the resistance of the capitalist class and organise society anew.

A revolution cannot progress without the fuel of terror. With time that relationship inverts: the revolution presses forward for the sake of terror. Like an artist, the man creating terror should be detached, cold-blooded. He must keep in mind that the energy of the terror he releases can consume him.

As far as world war goes, there are really only two possibilities: either war provokes revolution, or revolution averts war.

was revolution much more than one fast kick forward in the long process called evolution? We condemened the 'cost' of revolution; but was it higher than the cost over centuries in backward, underdeveloped communities, which still covered two-thirds of the earth and which still could not guarantee their populations daily bread?

Kennedy's assassination was the opening salvo in the social revolution of the sixties. In some ways, perhaps, Princess Diana and Mother Teresa dying when they did, and how they did, represent the opening salvos of a social revolution in the nineties.

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another.

By the Revolution the Germans have made themselves pariahs among the nations, incapable of winning allies, helots in the service of foreigners and foreign capital, and deprived of all self-respect. In twenty years' time, the German people will curse the parties who now boast of having made the Revolution.

In a nutshell, the idea of Juche means that the masters of the revolution and the work of construction are the masses of the people and that they are also the motive force of the revolution and the work of construction. In other words, one is responsible for one's own destiny and one has also the capacity for hewing out one's own destiny.

The French Revolution was nothing but a precursor of another revolution, one that will be bigger, more solemn, and which will be the last.

In the appendix to my History of the Russian Revolution I give a detailed and documented study of the ideas of the Bolshevik party on the October revolution. This study, I hope, will make it impossible in the future to ascribe to [Vladimir] Lenin the theory of Socialism in a single country.

Each country, if it so desires, will make its own revolution. And if no such desire exists, no revolution will occur.

When one makes a Revolution, one cannot mark time; one must always go forward - or go back. He who now talks about the 'freedom of the press' goes backward, and halts our headlong course towards Socialism.

A true revolution of values will soon cause us to question the fairness and justice of many of our present policies.

A revolution is to bring on change and we're spiritual people trying to bring on spiritual change. It might sound like I'm a dreamer, but economic models have reached their height of evolution. Technology has evolved. What hasn't evolved is mankind's spirituality; everything is from 3,000 years ago.

Women were everywhere in the revolution. Women participated in it, and many women were killed. Then we had the right to speak up and gain some more rights, but what happened was there was a backlash. Why? Because we have the Salafists, Muslim Brothers, religious groups.

But say That death be not one stroke, as I supposed, Bereaving sense, but endless misery From this day onward, which I feel begun Both in me, and without me, and so last To perpetuity; ay me, that fear Comes thund'ring back with dreadful revolution On my defenceless head; both Death and I Am found eternal, and incorporate both, Nor I on my part single, in me all Paradise Lost Posterity stands cursed: fair patrimony That I must leave ye, sons; O were I able To waste it all myself, and leave ye none!

Ideas about mothers have swung historically with the roles of women. When women were needed to work the fields or shops, experts claimed that children didn't need them much. Mothers, who might be too soft and sentimental, could even be bad for children's character development. But when men left home during the Industrial Revolution to work elsewhere, women were "needed" at home. The cult of domesticity and motherhood became a virtue that kept women in their place.

I think there can be a collective leadership. Maybe some symbolize the struggle [for human's rights] a little more than others, but I think it's absolutely necessary for the leadership to be united in order to make the revolution effective.

I'm a secret nonmember of the establishment. This isn't a grubby kind of revolution I'm talking about. This isn't Che Guevara stuff. I don't want to live on berries in the woods - I don't think anybody does.

Most young people are or will soon enough be workers. They can help to energize and radicalize the workers' movement. And what revolution has ever succeeded without youth?

It is more pleasant and useful to go through the 'experience of the revolution' than to write about it.

Revolution devours its own parents as well as its own children.

Total revolution of consciousness and our entire social, political and economic system is what interests me, but that's not on the ballot.

Liberty and morality had to win their way slowly over many centuries, until finally expanding liberty made possible the great technological advance of the Industrial Revolution and the flowering of modern capitalism.

We have not inherited an easy world. If developments like the Industrial revolution, which began in England, and the gifts of science and technology have made life much easier for us, they have also made it more dangerous. There are threats now to our freedom, indeed to our very existence, that other generations could never even have imagined. There is first the threat of global war. No president, no Congress, no prime minister, no parliament can spend a day entirely free of this threat. If history teaches anything, it teaches self-delusion in the face of unpleasant facts is folly.

It takes a community to start a revolution.

When is revolution legal? When it succeeds!

World War II revealed two of the enduring features of the Keynesian Revolution. One was the moral difference between spending for welfare and spending for war. During the Depression very modest outlays for the unemployed seemed socially debilitating, economically unsound. Now expenditures many times greater for weapons and soldiers were perfectly safe. It's a difference that still persists.

Whatever else it is, the kingdom of God is decidedly not a call to violent revolution.

Most of the Ten Commandments are negative. The purpose of law is not to mandate good behavior. That concept comes from the French Revolution.

Let us remember that revolutions do not always establish freedom. Our own free institutions were not the offspring of our revolution. They existed before.

If a thousand men were not to pay their tax-bills this year, that would ... [be] the definition of a peaceable revolution, if any such is possible.