Quotes About Rights

Abortion is a states' rights issue. Education is a states' right issue. Medicinal marijuana is a states' rights issue. Gay marraige is a states' rights issue. Assisted suicide- like Terri Schiavo- is a states' rights issue. Come to think of it, almost every issue is a states' rights issue. Let's get the federal government out of our lives.

Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men havethe same moral nature, they have essentially the same rights. These rights may be wrested from the slave, but they cannot be alienated: his title to himself is as perfect now, as is that of Lyman Beecher: it is stamped on his moral being, and is, like it, imperishable.

I would rather people not smoke. I certainly appreciate the fact that smoking is not legal in restaurants and bars. That used to stop me from going out at night because you'd go someplace and your clothes would reek and you wouldn't enjoy the experience and that affects your rights. It's always a question. Whenever you are talking about these issues, it's not a question of restricting rights. It's a question of restricting whose rights, and providing for whose rights and that's a tricky balance.

Just as the white man and every other person on this earth has God-given rights, natural rights, civil rights, any kind of rights that you can think of, when it comes to defending himself, black people - we should have the right to defend ourselves also.

It is a great problem for the true international agenda of human rights that the United States, uniquely among industrialised countries, has not ratified three main instruments, has not ratified the Covenant on Economic, Social and Cultural Rights, or the Convention on the Rights of the Child, or the Convention for the Elimination of Discrimination Against Women, and we could have so much richer a debate and dialogue on international human rights standards if the superpower would sign up to the agenda.

The essence of globalization is a subordination of human rights, of labor rights, consumer, environmental rights, democracy rights, to the imperatives of global trade and investment.

Legislators could easily be out-voted if people voted in midterm elections. The fact that we don't talk about all this stuff [ abortion rights, LGBTQ rights, or voting rights] very much because Donald Trump and the general election is sucking all the air out of the room - if people aren't paying attention to their state, they're certainly not paying attention to what's happening in other states.

The rights [to religious freedom] are of the natural rights of mankind, and ... if any act shall be ... passed to repeal [an act granting those rights] or to narrow its operation, such act will be an infringement of natural right.

You have to join every other movement for the freedom of people. Therefore join the movement as individuals against anti-Semitism, join the movements for the rights of Hispanics, the rights of women, the rights of gays. In other words, I think that each movement has to stand on its own feet because it has a particular agenda, but it can ask other people.

Human rights are fundamental rights, they are the minimum, the very least we demand. Too often, they become the goal itself. What should be the minimum becomes the maximum - all we are supposed to expect - but human rights aren't enough. The goal is, and must always be, justice.

The ADA was a landmark civil rights legislation. It was a bill of rights for persons with disabilities, a formal acknowledgement that Americans with disabilities are Americans first and that they're entitled to the same rights and freedoms as everybody else.

Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority; the political function of rights is precisely to protect minorities from oppression by majorities (and the smallest minority on earth is the individual).

The world has got more democracies than ever, and human rights are high on almost every country's agenda. Still, corruption and oppression are far too common threats to the democratic society. And we have seen a dramatic increase, the last 10-15 years, of ethnical conflicts and humanitarian crises with human rights violations as important elements., but also more of corruption. Human rights are praised more than ever - and violated as much as ever.

You could not be in the civil rights movement without having an appreciation for everybody's rights. That these rights are not divisible - not something men have and women don't and so on.

I suppose the half-breeds in Manitoba, in 1870, did not fight for two hundred forty acres of land, but it is to be understood there were two societies who treated together. One was small, but in its smallness it had its rights. The other was great, but in its greatness it had no greater rights than the rights of the small, because the right is the same for everyone.

I know nothing of man's rights, or woman's rights; human rights are all that I recognize.

The right to life is the source of all rights -- and the right to property is their only implementation. Without property rights, no other rights are possible. Since man has to sustain his life by his own effort, the man who has no right to the product of his effort has no means to sustain his life. The man who produces while others dispose of his product, is a slave.

There's so many different kinds of rights to consider these days: computer, e-book, all sorts of things. Forget foreign rights and entertainment rights. There are so many things to consider and an agent is going to know how to wade through all that much better than you are.

The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.

My basic approach is to recognize that mainstream legal theories of contract have been muddied by unlibertarian and positivistic conceptions of law and rights. Questions about what rights are "alienable" or not, loose talk about how promises should be "binding," etc., highlight the need for clarity in this area. In my view, to sort these issues out one needs a very clear and consistent understanding of the nature of property rights and ownership.

Human rights are particularly cherished by the West, which has never acknowledged economic rights. Human rights mean freedom from politcal oppression, tyranny and abuse, while economic oppression, tyranny and abuse are built into the very structures of globalization.

I support the rights of all people to practice their religious beliefs privately, but I oppose the idea of respecting religions. In truth, I have no respect for any religion. I believe religion is not compatible with human rights, women's rights, or freedom of expression.

We hold that the ownership of private property is the right and privilege of every American citizen and is one of the foundation stones upon which this nation and its free enterprise system has been built and has prospered. We feel that private property rights and human rights are inseparable and indivisible. Only in those nations that guarantee the right of ownership of private property as basic and sacred under their law is there any recognition of human rights.

In 1855, a former American slave remarked: "Tisn't he who has stood and looked on, that can tell you what slavery is - tis he who has endured."I think the same holds true for women's rights. The incredulity in the question, "What rights don't women have presently that they are marching about?" reflects a troubling disconnect that comes from power and privilege.

If the Olympics fail, human rights will suffer. The government would stop paying any attention to the rest of the world. I personally think: we want the Games and we want human rights to be respected.

Up until, really, Roosevelt, African-Americans largely voted ninety per cent Republican. That was the political origins, that's what their political voice was in the Republican party. During that history, that last sixty or seventy years of history, the Republican party effectively walked away from the community. They were afraid to really embrace civil rights even though they embraced civil rights legislation. And so it's not enough to just to put it on paper, you gotta actually show up and be in the community, and understand what that struggle was really about.

Gay rights are human rights, there is no separation.

It is all of our jobs to make sure that women's rights are human rights, and that they do have a place at the table, and we all push toward equality. The leadership numbers for women in business really haven't changed since I began as CEO. There are only 21 female CEOs at Fortune 500 companies, there is only 17 to 19 percent of female representatives in Congress, there are only eight female governors.

Should things go wrong at any time, the people will set them to rights by the peaceable exercise of their elective rights.

This [EURO] was never a hate group, the European American Unity and Rights Organization was an organization in its charter is dedicated to true civil rights and stopping discrimination against people, that the best qualified people should be engaged and that every people have the right to preserve their heritage, their freedom and their values.

I don't mind it if blacks want equal rights, as long as they mean rights equal to a dog

No country has a perfect report card. While some countries have strong points in specific areas, they may have serious lacunae in other areas. For instance, some countries have made enormous progress on civil and political rights, but lag in the implementation of economic, social and cultural rights.

And these great natural rights may be reduced to three principal or primary articles: the right of personal security; the right of personal liberty; and the right of private property; because as there is no other known method of compulsion, or of abridging man's natural free will, but by an infringement or diminution of one or other of these important rights, the preservation of these, inviolate, may justly be said to include the preservation of our civil immunities in their largest and most extensive sense.

I do not ask for my rights. I have no rights. I have only wrongs.

As to women, the Islamic faith has given women rights that are equal to or more than the rights given them in the Old Testament and the Bible.

Any group or "collective", large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members.

Parts of the Voting Rights Act are due to expire next year if Congress doesn't extend them, including the section that guarantees that voting rights will be protected by the federal government.

But America was founded on the principle that every person has God-given rights. That power belongs to the people. That government exists to protect our rights and serve our interests. That we shouldn’t be trapped in the circumstances of our birth. That we should be free to go as far as our talents and work can take us.

Most governments have been based, practically, on the denial of equal rights of menours began, by affirming those rights. They said, some men are too ignorant, and vicious, to share in government. Possibly so, said we; and, by your system, you would always keep them ignorant, and vicious. We proposed to give all a chance; and we expected the weak to grow stronger, the ignorant wiser; and all better, and happier together.

The stark and tragic images of human suffering in the aftermath of Hurricane Katrina have reminded us yet again that civil rights and equal rights are still the great unfinished business of America. The suffering has been disproportionately borne by the weak, the poor, the elderly and infirm, and largely African-Americans, who were forced by poverty, illness, unequal opportunity to stay behind and bear the brunt of the storm's winds and floods. I believe that kind of disparate impact is morally wrong in this, the richest country in the world.

I trust that the space for LGBT community in Singapore will continue to grow, and that we will eventually have equality and freedom, even as the world begins to recognise that LGBT rights are human rights.

Most Americans who made it past the fourth grade have a pretty good idea who Thurgood Marshall, Rosa Parks, and Martin Luther King, Jr., were. Not many Americans have even heard of Alice Paul, Howard W. Smith, and Martha Griffiths. But they played almost as big a role in the history of women’s rights as Marshall and King played in the history of civil rights for African-Americans. They gave women the handle to the door to economic opportunity, and nearly all the gains women have made in that sphere since the nineteen-sixties were made because of what they did.

The war on drugs to me is absolutely phoney, its so obviously phoney, ok? It's a war against our civil rights, that's all it is. They're using it to make us afraid to go out at night, afraid of each other, so that we lock ourselves in our homes and they get suspending our rights one by one.

The human rights community has focused very narrowly on political and civil rights for many decades, and with reason, but now we have to ask how can we broaden the view.

In the Catholic view of things, abortion is a justice issue, not an issue of sexual morality... it is a civil rights issue, arguably the greatest civil rights issue of our time.

Specific protection must be granted to human rights defenders and whistleblowers who have in some contexts been accused of being unpatriotic, whereas they perform, in reality, a democratic service to their countries and to the enjoyment of human rights of their compatriots.

The civil rights movement didn't deal with the issue of political disenfranchisement in the Northern cities. It didn't deal with the issues that were happening in places like Detroit, where there was a deep process of deindustrialization going on. So you have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality. All these things gave rise to the black power movement. The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.

The spirit of liberty is not merely, as multitudes imagine, a jealousy of our own particular rights, but a respect for the rights of others, and an unwillingness that any man, whether high or low, should be wronged and trampled under foot.