Quotes About Sex

We have to find a way of understanding how one category of sex can be "assigned" from both and another sense of sex can lead us to resist and reject that sex assignment. How do we understand that second sense of sex? It is not the same as the first - it is not an assignment that others give us. But maybe it is an assignment we give ourselves? If so, do we not need a world of others, linguistic practices, social institutions, and political imaginaries in order to move forward to claim precisely those categories we require, and to reject those that work against us?

I think death and sex go together. If you shoot about sex in a funny way, it's different. But when you are doing sex in a serious way, death is always around.

Same-sex marriage is so ingrained in the culture now that when you're talking about regular, good old-fashioned marriage, you have to say "opposite-sex marriage" to let people know what you're talking about. Just describing, just talking about "marriage" doesn't let anybody know what you mean anymore. You have to specify opposite-sex marriage.

We thought sex was free. Sex is not free. There's a price to be paid emotionally, physically, even legally. Sex isn't a casual thing. It's a huge thing.

My sex drive has gone down so much since I've stopped doing coke. I was one of the few people that, when I did coke, I had an enormous sex drive. I still have a healthy sex life today, but it's not so important.

Food and sex have been bound together for a long time. I guess this is due to the intimate connection between the two most powerful instincts that predominate in life: the instinct to survive and the instinct to multiply. Nourishment and sex give us a great sense of pleasure. Having the wisdom to satisfy both desires—for food and sex—is the art of living well. I truly believe that this wisdom lies within us all.

Classically, there are three ways in which humans try to find transcendence--religious meaning--apart from God as revealed through the cross of Jesus: through the ecstasy of alcohol and drugs, through the ecstasy of recreational sex, through the ecstasy of crowds. Church leaders frequently warn against the drugs and the sex, but at least, in America, almost never against the crowds.

You could talk about same-sex marriage, but people who have been married (say) 'It's the same sex all the time.'

Most of my characters are romantic rather than sexual. I think that's an essential difference in my pictures. I think they are more accurate in portraying young people as romantic - as wanting a relationship, an understanding with a member of the opposite sex more than just physical sex.

It is vice to go to bed with someone you are not married to or have someone of your own sex or to get money for having sex with someone who does not appeal to you-incidentally, the basis of half the marriages of my generation.

It doesn't seem that the female brain is organized for fetishes. I suspect it has to do with our animal backgrounds. Fetishes are a frustration fall back for men cut out of the breeding Olympics. The female can always get sex. It's her role to deny sex.

Like the vast majority of Americans, I've opposed same-sex marriage, but I've also opposed unjust discrimination against anyone, for racial or religious reasons, or for sexual preference. Americans are a tolerant, generous, and kind people. We all oppose bigotry and disparagement. But the debate over same-sex marriage is not a debate over tolerance. It is a debate about the purpose of the institution of marriage and it is a debate about activist judges who make up the law rather than interpret the law.

The noblest relationship is marriage, that is, love. Its nobility resides in its altruism, the desire to serve another beyond all the pleasures of the relationship; and in its refusal ever to regard the other as a thing, an object, a utilizability. Sex is an exchange of pleasures, of needs; love is a giving without return. It is this giving without return, this helping without reward, this surplus of pure good, that identifies the uniqueness of man as well as the true nature of the true marriage. This is the quintessence the great alchemy of sex is for.

Safe sex is great sex, better wear a latex, cause you don't want that late text, that 'I think I'm late' text.

Americans give you the violence, Europeans give you the sex. I think people have been saying that since the 70s. And I think it's kind of pathetic that Americans are still stuck - on the shock value of violence, when sex is such a natural thing for everybody.

This is a culture of female display. And the reason it's a culture of female display is that on the Upper East Side women far outnumber men, if you do the sex ratios. I can't say exactly what they are, but you could google it. People have said two to one. So, it's a female display culture because sex ratios are skewed toward men, and they sort of have their choice, even if they're married.... Also, women are economically dependent on men, and so there's that aspect of needing to perform your beauty and your scarcity.

You cannot trust the interests of any class entirely to another class; and you cannot trust the interests of any sex to another sex.

Testosterone is a sex hormone, and I think it is the most social of hormones. The major social effect of testosterone is to orient us toward issues of sex and power. By the end of puberty testosterone levels in males are 8 to 10 times higher than in females, but decrease with age.

The zombie sex, I have no idea. It must be like tantric sex.

Sex is natural, sex is good/Not everybody does it, but everybody should

The same authorities who insist upon beginnings, middles, and ends, declare that Great Literature (by which they mean the stories they have been taught to admire) is about love and death, while mere popular fiction like this is about sex and violence. One reader's sex, alas, is another's love; and one's violence, another's death.

The Englishman can get along with sex quite perfectly so long as he can pretend that it isn't sex but something else.

Sex almost always disappoints me in novels. Everything can be said or done now, and that's what I often find: everything, a feeling of generality or dispersal. But in my experience, true sex is so particular, so peculiar to the person who yearns for it. Only he or she, and no one else, would desire so very much that very person under those circumstances. In fiction, I miss that sense of terrific specificity.

Life without sex might be safer but it would be unbearably dull. It is the sex instinct which makes women seem beautiful, which they are once in a blue moon, and men seem wise and brave, which they never are at all. Throttle it, denaturalize it, take it away, and human existence would be reduced to the prosaic, laborious, boresome, imbecile level of life in an anthill.

I had reached the conclusion myself that sex was not a division but a continuum, that almost nobody was altogether of one sex or another, and that the infinite subtlety of the shading from one extreme to the other was one of the most beautiful of nature's phenomena.

I think women become more wrapped up emotionally in men when sex is involved. And I think men have a much easier time of having innocuous, meaningless sex for pleasure. It's just how we're built genetically.

The sex tape rumor had nothing to do with me, that's why it's so weird. It's like, if you have a sex tape, that's up to you. I want nothing to do with it.

No sex is better than bad sex.

Paris had more sex than most church-laden places, and more church than most sex-laden places. Parisians crowed about Travail-Famille-Patrie while frequenting brothels. They enjoyed visiting drag shows while clamping down on homosexuality. They celebrated romance while treating women like dirt. Many of these contradictions existed elsewhere, but I do think Paris ruled the hypocrisy championships.

And whatsoever is repressed has to be repressed again because victory is never complete. There is no way to destroy sex by force, by violence. There is no way to control and discipline it. The people who have tried to control and discipline it have made the world very pornographic. Your so-called saints have a very pornographic mind. If a window can be created and a hole can be made in their heads, you will be able to see just sex, pornography. it is bound to be so. It is natural.

Take your time and make sure the person who you do intend to have sex with is someone you deeply love and care about, and make sure you get to know them as much as you can, and make sure by having sex you don't compromise your character.

I'll never accept that I'm a sex symbol. That will mean that someone is a bit too fond of himself. If it happens, I think it's certainly going to be odd. People shouldn't see me as a sex symbol. I'm really just Henry. I'm just telling a story. I could be playing an incredibly unpleasant character who's not sexually attractive at all in my next movie. So I've no expectations at all.

Sex lies at the root of life, and we can never learn to reverence life until we know how to understand sex.

The Woman had once been supreme; in France she still seemed potent, not merely as a sentiment but as a force; why was she unknownin America? for evidently America was ashamed of her, and she was ashamed of herself, otherwise they would not have strewn fig-leaves so profusely all over her. When she was a true force, she was ignorant of fig-leaves, but the monthly-magazine-made American female had not a feature that would have been recognized by Adam. The trait was notorious, and often humorous, but anyone brought up among Puritans knew that sex was sin. In any previous age, sex was strength.

In some parts of the world, that sex selection for boys - and it's usually for boys - reflects sex discrimination against girls, and it leads to very large imbalances - in China, in Korea, in India - in the population between boys and girls, a vast disproportion of boys to girls, and it reflects really this discriminatory attitude toward girls.

We may say that many, if not all, of the personality traits which we have called masculine or feminine are as lightly linked to sex as are the clothing, the manners, and the form of headdress that a society at a given period assigns to either sex.

Now, I'm for interracial marriage. I'm for same-sex marriage. I'm the one that introduced the bill to have same-sex marriage. I don't care who marry who. If a man meet a little mule and he wanna get married to the little mule, as long as he and the little mule get along all right, that's fine with me. It doesn't bother me any kind of way.

Then there was sex, which, for me, was such a need. When I was younger, I had a need to have sex with everyone. I don't know where that was coming from, but there was such a need to connect physically - obviously, for me to connect physically to myself. There were times, like I say in the book, where you lay on top of me, when you push me down, when you're inside me.

There's a lot of ridiculous hypocrisy about sex in films today. And that's one of the reasons why I made 9 Songs, to say, "Why can't you put sex in a film?"

Kids need to be educated about sex and sexuality and if they're going to have sex, learn how to protect themselves and not get pregnant.

Sex, like art, can unsettle a soul, can grind a heart in a mortar. Sex, like literature, can sneak the other within one's wall, even if only for a moment, a moment before one immures oneself again.

Great sex is wonderful while it's happening, but who remembers great sex they had in 1983?

I think it's a great thing that women went out in droves to see Sex and the City movie. I think it's wonderful and I think women have always shown they're looking both to be entertained and challenged in a theatre. I don't think women are afraid of movies that make them think; make them feel sad. The movies that I've been associated with are not exactly Sex and the City but women are leading the way to the theatre on those. They used to call it a date movie where the girl gets to choose.

When authorities warn you of the sinfulness of sex, there is an important lesson to be learned. Do not have sex with the authorities.

To me, it doesn't matter if your scapegoats are the Jews, the homosexuals, the male sex, the Masons, the Jesuits, the Welfare Parasites, the Power Elite, the female sex, the vegetarians, or the Communist Party. To the extent that you need a scapegoat, you simply have not got your brain programmed to work as an efficient problem-solving machine.

The thing is girls will always say you're lying when you say you had sex with them when you're lying about having sex with them.

There is nothing wrong with going to bed with someone of your own sex. People should be very free with sex, they should draw the line at goats.

Sex makes things strained. There are lovely people in Oneida, but everyone was married to everyone else. And you had fathers and mothers watching their twelve-year-old daughters being inducted into the group marriage by sixty-five-year-old men. There are creepy aspects of a lot of intentional communities when it comes to sex.