Quotes About Spiritual

There are some whose Karma is such as to enable them to develop the purely spiritual faculties first of all -- to overleap the astral plane for the time, as it were; and when afterwards they make its acquaintance they have, if their spiritual development has been perfect, the immense advantage of dipping into it from above, with the aid of a spiritual insight which cannot be deceived and a spiritual strength which nothing can resist.

Why do people think the spiritual life demands withdrawal from the ordinary? Because they've been taught, at least by implication, that the physical is a block to the spiritual. When we assume that the spiritual, unlike the physical, is impervious to corrosion, then we assume that all things material are not to be honored. But the fact of the matter is, the material is the vehicle of the spiritual.

How can one know who his spiritual teacher is?...His heart looks at the spiritual Masters and makes the choice. When the heart sees a spiritual Master, if it is overwhelmed with joy, then there is every probability that that spiritual Master is the right one for the seeker.

Walking the spiritual path properly is a very subtle process; it is not something to jump into naively. There are numerous sidetracks which leades to a distorted, ego-centered version of spirituality; we can deceive ourselves into thinking we are developing spiritually when instead we are strengthening our egocentricity through spiritual techniques. This fundamental distortion may be referred to as spiritual materialism

You could conceive spirituality as the study of the immeasurable, of the qualitative. But that's very different from the way we typically use the word. A spiritual person, in the popular conception, is somebody who's kind of aloof from the world, introspective, meditating, communing with non-material beings. That's the spiritual realm, and we elevate it above the material realm. What's more worthy, what's more admirable? Who's the one who has done this hard work on the self, and has done a lot of "practice"? That's the spiritual person.

It is important for us to make a distinction between the spiritual fruit of joy and the cultural concept of happiness. A Christian can have joy in his heart while there is still spiritual depression in his head. The joy that we have sustains us through these dark nights and is not quenched by spiritual depression. The joy of the Christian is one that survives all downturns in life.

Spirituality yields two fruits. The first in inspiration to know what to do. The second is power, or the capacity to do it. These two capacities come together. That's why Nephi could say, 'I will go and do the things which the Lord hath commanded' (1 Nephi 3:7). He knew the spiritual laws upon which inspiration and power are based. Yes, God answers prayer and gives us spiritual direction when we live obediently and exercise the required faith in Him.

Everything in modern city life is calculated to keep man from entering into himself and thinking about spiritual things. Even with the best of intentions a spiritual man finds himself exhausted and deadened and debased by the constant noise of machines and loudspeakers, the dead air and the glaring lights of offices and shops, the everlasting suggestion of advertising and propaganda. The whole mechanism of modern life is geared for a flight from God and from the spirit into the wilderness of neurosis.

There is a spiritual capacity in carbon as there is a carbon component functioning in our highest spiritual experience. If some scientists consider that all this is merely a material process, then what they call matter, I call mind, soul, spirit, or consciousness. Possibly it is a question of terminology, since scientists too on occasion use terms that express awe and mystery. Most often, perhaps, they use the expression that some of the natural forms they encounter seem to be "telling them something."

I have known some good men who have been so addicted to their study, that they have thought the last day of the week sufficient to prepare for their ministry, though they employ all the rest of the week in other studies. But your business is to trade with your spiritual abilities. ... A man may preach a very good sermon, who is otherwise himself; but he will never make a good minister of Jesus Christ, whose mind and heart are not always in the work. Spiritual gifts will require continual ruminating on the things of the Gospel in our minds.

Discipline, it has been suggested, is the means of human spiritual evolution. What provides the motive, the energy for discipline? This force I believe to be love. I define love thus: The will to extend one's self for the purpose of nurturing one's own or another's spiritual growth.

Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe... Anthroposophists are those who experience, as an essential need of life, certain questions on the nature of the human being and the universe, just as one experiences hunger and thirst.

Blessings are the spiritual equivalent of breathing in, and prayer is the spiritual equivalent of breathing out.

The first part of the spiritual journey should properly be called psychological rather than spiritual because it involves peeling away the myths and illusions that have misinformed us.

C.S. Lewis had a big influence on me in this spiritual realm - this sort of sense of longing. A longing for a knowledge that is just outside of our reach, a knowledge for a spiritual connection.

Make use of all free time at the office and elsewhere for chanting your mantra or reading spiritual books. Avoid indulging in unnecessary gossip and try to talk about spiritual subjects with others.

I hear people say all the time, "I'm not really religious, but I consider myself spiritual." I definitely have always been spiritual, being raised by my grandmother on that little acre in Mississippi, indoctrinated, born into the church and the ways of the church.

Far more indispensable then food for the physical body is spiritual nourishment for the soul. One can do without food for a considerable time, but a man of the spirit cannot exist for a single second without spiritual nourishment.

Spiritual relationship is far more precious than physical. Physical relationship divorced from spiritual is body without soul.

Spiritual people are not those who engage in certain spiritual practices; they are those who draw their life from a conversational relationship with God.

I care not what black spiritual crisis we may come through or what delightful spiritual Canaan we may enter, no blessing of the Christian life becomes continually possessed unless we are men and women of regular, daily, unhurried secret lingerings in prayer.

At the deepest level of ecological awareness you are talking about spiritual awareness. Spiritual awareness is an understanding of being imbedded in a larger whole, a cosmic whole, of belonging to the universe.

For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.

The religious stories, the religious truths, the spiritual principles - obviously, they don't change. But as you get older and you experience more, you recognize the applicability, the profundity, and the fundamental truths of spiritual principles in ways that you couldn't when you simply were living a less dimensional life.

Anthropologists have often described what happens to a primitive society when its spiritual values are exposed to the impact of modern civilisation. Its people lose the meaning of their lives, their social organisation disintegrates, and they themselves morally decay. We are now in the same condition. But we have never really understood what we have lost, for our spiritual leaders unfortunately were more interested in protecting their institutions than in understanding the mystery that symbols present.

I believe the message in the hymn "Rise Up, O Men of God" (Hymns, no. 324) is a plea, a call, a divine invitation for us to rise above the telestial tinsel of our time; to deny ourselves of ungodliness and clothe ourselves in the mantle of holiness; to reach and stretch and grasp for that spiritual direction and sacred empowerment promised to the Lord's agents, to those charged to act in the name of our Principal, Jesus Christ; and to point the way to salvation and deliverance and peace in a world that finds itself enshrouded in darkness, a world that yearns for spiritual leadership.

I see those picketers, and I think you know, if I weren't a loving, non-violent, spiritual person, I would really go over there and grab those signs and smash them over their heads and shove them up their asses. But...I'm a loving, spiritual person.

If you read the stories of the great spiritual teachers of the past, we find that they have attained spiritual realization through a great deal of meditation, solitude and practice. They did not take any shortcuts.

The body is a field of ideas and it is a field of interpretations and when you change your experience of your own identity to a spiritual being, the body expresses the physical manifestation of that spiritual reality.

We are not human beings having a spiritual experience, we are spiritual beings having a human experience and Infinite love is the only truth; everything else is an illusion.

In any spiritual undertaking, God's first order of business is to see to the spiritual health of His people.

Becoming integrated and whole is the spiritual path. The body is your vehicle. Your job is to learn about yourself from your experiences and change yourself. This is spiritual growth.

We are born to soar. We are children of God. ... The Fatherhood of God offers a deep spiritual cure for the inferiority complex and lays the firm foundation for a solid spiritual self-esteem.

If the church is to be missionary, she must be spiritual; and if the church is to be spiritual, she must be missionary.

I have a great belief in spiritual force, but I think we have to realize that spiritual force alone has to have material force with it so long as we live in a material world. The two together make a strong combination.

Be still. it takes no effort to be still; it is utterly simple. When your mind is still, you have no name, you have no past, you have no relationships, you have no country, you have no spiritual attainment, you have no lack of spiritual attainment. There is just the presence of beingness with itself.

Material objects give rise to physical happiness, while spiritual development gives rise to mental happiness. Since we experience both physical and mental happiness, we need both material and spiritual development. This is why, for our own good and that of society we need to balance material progress with inner development.

There are essentially two questions in life - a spiritual question and a material question. The spiritual question is 'Who am I?' The material question is 'What am I to do with my life?' One leads to the other.

The world of men has forgotten the joys of silence, the peace of solitude, which is necessary, to some extent, for the fullness of human living. Man cannot be happy for long unless he is in contact with the springs of spiritual life which are hidden in the depths of his own soul. If man is exiled constantly from his own home, locked out of his spiritual solitude, he ceases to be a true person.

Drugs don't have spiritual potential, human beings have spiritual potential. And it may be that we need techniques to move us in that direction, and the use of psychoactive drugs clearly is one path that has helped many people.

As we refine, our checks become finer. If we rise to spiritual culture, the antagonism takes a spiritual form.

The spiritual is not the emotional; we may receive spiritual things emotionally, but to receive them rationally we must receive them with the mind and the will; we must act on them, we must experiment on them, we must let them permeate our consciousness.

The Cross was the place of your spiritual birth; it must ever be the spot for renewing your health, for it is the sanatorium of every sin-sick soul. The blood is the true balm of Gilead; it is the only catholicon [remedy] which heals every spiritual disease.

Absolute faith is not the place of self-affirmation, but the place of self-negation. Life of faith is not limited to our spiritual life. What is important is how our spiritual sensitivity is applied to our relative environment.

When spiritual friends share their stories, the others listen without working. They rest. There’s nothing to fix, nothing to improve. A spiritual community feels undisturbed quiet as they listen, certainly burdened . . . but still resting in the knowledge that the life within, the passion for holiness, is indestructible. It needs only to be nourished and released.

For the current of our spiritual life creeds, rituals and channels that may thwart or help, according to their fixity or openness. When a symbol or spiritual idea becomes rigidly elaborate in its construction, it supplants the idea which it should support.

Spiritual space is lost in gaining convenience. I saw the need to create a mixture of Japanese spiritual culture and modern western architecture.

Difficulties with material things often come to remind us that our concentration should be on spiritual things instead of material things. Sometimes difficulties of the body come to show that the body is just a transient garment, and that the reality is the indestructible essence which activates the body. But when we can say, 'Thank God for problems which are sent for our spiritual growth.' They are no longer problems. They then become opportunities.