Quotes About Supernatural

Shakespeare also introduces the supernatural into some of his tragedies; he introduces ghosts, and witches who have supernatural knowledge.

Objectivism advocates reason as man's sole means of knowledge, and therefore, for the reasons I have already given, it is atheist. It denies any supernatural dimension presented as a contradiction of nature, of existence. This applies not only to God, but also to every variant of the supernatural ever advocated or to be advocated. In other words, we accept reality, and that's all.

We understand tornadoes scientifically, but it still feels supernatural. The randomness makes it feel supernatural.

The religion of the Bible is wholly supernatural.

No supernatural can exist for the mankind that does not want to believe it.

I think that we are supernatural. We are unique. We're the only animals in the universe that we know of that actually have self-consciousness, a sense of time and our own mortality.

When 'Supernatural' came out, there were a lot of procedurals and you were either a doctor or a cop or lawyer, otherwise the show didn't stay on TV. And then we came around, and I don't want to say we were trailblazers, but we found our niche.

If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.

Blasphemy: a law to protect an all-powerful, supernatural deity from getting its feelings hurt.

Groups create supernatural beings not to explain the universe but to order their societies.

Of course, supernatural acts are what miracles are all about. They are, after all, precisely those things that circumvent the laws of nature. A god who can create the laws of nature can presumably also circumvent them at will. Although why they would have been circumvented so liberally thousands of years ago, before the invention of modern communication instruments that could have recorded them, and not today, is still something to wonder about.

I did speak out about celebrities because I thought it was appalling. I thought that if the cartoon became popular, it was only going to last as long as the career of the people who are in it. They didn't make up timeless voices. They used their own. They brought nothing to the table, in other words. There was no alchemy. That's why a cartoon was so alluring, was that a human being went into a place and created this supernatural sound, or whatever sound it was supposed to be that was totally unlike their own, and did it in multiples.

I mean, horror films in general put humans in these awful supernatural or horrible situations, but 'Cabin In The Woods' cranks it up a few notches and becomes outrageous and totally bizarre.

The naturalists have been engaged in thinking about Nature. They have not attended to the fact that they were thinking. The moment one attends to this it is obvious that one's own thinking cannot be merely a natural event, and that therefore something other than nature exists. The Supernatural is not remote or abstruse; it is a matter of daily and hourly experience, as intimate as breathing.

How wondrously supernatural, And how miraculous this! I draw water, and I carry fuel.

Churchgoers all across the nation say the Holy Spirit has entered them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again say that they they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, out sanity, or even worse, our God. And can you blame them?

if one's natural feelings are suppressed long enough one develops supernatural feelings and feels surer of having a soul.

A miracle is a supernatural event, whose antecedent forces are beyond our finite vision, whose design is the display of almighty power for the accomplishment of almighty purposes, and whose immediate result, as regards man, is his recognition of God as the Supreme Ruler of all things, and of His will as the only supreme law.

Today the intelligence of the world denies the miraculous. Ignorance is the soil of the supernatural. The foundation of Christianity has crumbled, has disappeared, and the entire fabric must fall. The natural is true. The miraculous is false.

For those to whom a stone reveals itself as sacred, its immediate reality is transmuted into supernatural reality. In other words, for those who have a religious experience all nature is capable of revealing itself as cosmic sacrality.

Thomas Ligotti is an absolute master of supernatural horror and weird fiction, and a true original. He pursues his unique vision with admirable honesty and rigorousness and conveys it in prose as powerfully evocative as any writer in the field. I'd say he might just be a genius.

Seated in my library at night, and looking on the silent faces of my books, I am occasionally visited by a strange sense of the supernatural.

I don't worry much about whether or not one of my stories contains elements of the supernatural. If I come up with what I think is a nifty concept, I'll give it a whirl.

As long as a population can be induced to believe in a supernatural hereafter, it can be oppressed and controlled. People will put up with all sorts of tyranny, poverty, and painful treatment if they're convinced that they'll eventually escape to some resort in the sky where lifeguards are superfluous and the pool never closes. Moreover, the faithful are usually willing to risk their skins in whatever military adventure their government may currently be promoting.

Making wishes on the elephant is emotionally dangerous, because inevitably one's hopes rise abnormally high, unhealthily high, and when the wish does not come true, one's high hopes get crushed more painfully than if one had not asked for the help of supernatural powers. Therefore, one should always try to make the wish casually and forget about it instantly after making it, which is what I try to do now.

We all remain who we are. But on the way to healing or liberation we have to do what the Romans called agere contra: we have to act against the grain of our natural compulsions. This requires clear decisions. Because it does not happen by itself, it is in a way "unnatural" or "supernatural" . . . (we) simply have to cut loose now and then, and in the process . . . make mistakes.

It is often said that science must avoid any conclusions which smack of the supernatural.

From the empty grave of Jesus the enemies of the cross turn away in unconcealable dismay. Those whom the force of no logic can convince, and whose hearts are steeled against the appeal of almighty love from the cross itself, quail before the irresistible power of this simple fact. Christ has risen from the dead! After two thousand years of the most determined assault upon the evidence which demonstrates it, that fact stands. And so long as it stands Christianity, too, must stand as the one supernatural religion.

And this lesson about mortal peace of mind I never forgot. Even if a ghost is ripping a house to pieces, throwing in pans all over, pouring water of pillows, making clocks chime at all hours, mortal will accept almost any "natural explanation" offered, no matter how absurd, rather than the obvious supernatural one, for what is going on.

My manager got the script for Under the Dome, and I read it and just fell in love with the character. I grew up on Stephen King, and I love his whole aesthetic of the classic American story with supernatural events happening, so it just made sense.

Its a consequence of the experience of science. As you learn more and more about the universe, you find you can understand more and more without any reference to supernatural intervention, so you lose interest in that possibility. Most scientists I know dont care enough about religion even to call themselves atheists. And that, I think, is one of the great things about science-that it has made it possible for people not to be religious.

Horror writers can write about everything in the real world that a mainstream novelist can--plus the supernatural, which is the most fertile field for metaphor imaginable.

I tell you, we would be hard put to determine what is more evil -- religion or the pure idea. The intervention of the supernatural or the elegant abstract solution! Both have bathed this earth in suffering; both have brought the human race literally and figuratively to its knees.

I have never read horror, nor do I consider The Exorcist to be such, but rather as a suspenseful supernatural detective story, or paranormal police procedural.

I don't know that I believe in the supernatural, but I do believe in miracles, and our time together was filled with the events of magical unlikelihood.

I have never, in all my life, not for one moment, been tempted toward religion of any kind. The fact is that I feel no spiritual void. I have my philosophy of life, which does not include any aspect of the supernatural and which I find totally satisfying. I am, in short, a rationalist and believe only that which reason tells me is so.

They also work as half-hours. The stories are all different but include elements of revenge, or the supernatural, or some sort of surprise.

I really like films and plays that cross over different genres. So I'd like to do something that you think is a drama and then you think is a supernatural thing and then becomes a drama again. That's very vague.

I always choose to look, as much as one can, at the supernatural not being something that exists outside of nature, but a deeper, fundamental heart of nature that perhaps humans have lost touch with. It's a more primal thing than perhaps we are attuned to in our modern, self-aware way of life.

The essential commitment and, above all, the visible grace and source of supernatural strength for the Church as the People of God is to persevere and advance constantly in Eucharistic life and Eucharistic piety and to develop spiritually in the climate of the Eucharist.

The supernatural is being swept out of the universe in the flood of new knowledge of what is natural. It will soon be as impossible for an intelligent, educated man or woman to believe in a god as it is now to believe that earth is flat, that flies can be spontaneously generated, that disease is a divine punishment, or that death is always due to witchcraft.

Because of his supernatural outlook, he could always work very calmly and effectively and finish things on time. This was a reflection of the reality of a harmonious and attractive blend of prayer and action. It clearly showed that the sensibilities of a contemplative soul in no way lead to agitation or nervousness.

Mysticism occurs whenever a human being sees the separation between the natural and the supernatural, between the temporal and the eternal, as overcome.

The greatest question of all is whether our experience on this planet is "it" or whether there is something else. Things in the supernatural realm give support, strangely perhaps, to the things we take on faith.

The human mind delights in grand conceptions of supernatural beings.

So, been attacked by any vampires yet?" "Not one." "Zombies? Giant spiders? Water monsters?" It's been really quiet on the supernatural front" "Too bad, 'cause I got attacked by a devil dog. It was not awesome.

Eroticism is first and foremost a thirst for otherness. And the supernatural is the supreme otherness. This is perhaps the most noble aim of poetry, to attach ourselves to the world around us, to turn desire into love, to embrace, finally what always evades us, what is beyond, but what is always there – the unspoken, the spirit, the soul.

Horror and supernatural novels give you a lot of what you look for in a crime novel, just with a twist that was very fresh for me as a reader.