Quotes About Theology

"Biblical theology" refers to something more precise than theology that is faithful to the Bible. It might be helpful to draw a contrast: at the risk of oversimplification, systematic theology tends to organize theology topically and with an eye cast on its contemporary relevance, while biblical theology tends to organize the same biblical material so that it is easier to see the distinctive contribution of each biblical book and human author, and to trace the trajectories of themes across the Bible so we see how the books of the Bible hold together.

Biblical Theology...is that part of Exegetical Theology which deals with the revelation of God in its historic continuity...Biblical Theology, rightly defined, is nothing else than the exhibition of the organic progress of supernatural revelation in its historic continuity and multiformity.

Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements.

I am persuaded that without knowledge of literature pure theology cannot at all endure. . . . When letters have declined and lain prostrate, theology, too, has wretchedly fallen and lain prostrate. . . . It is my desire that there shall be as many poets and rhetoricians as possible, because I see that by these studies as by no other means, people are wonderfully fitted for the grasping of sacred truth and for handling it skillfully and happily.

Theology, I am persuaded, derives its initial impulse from a religious wavering; for there is quite as much, or more, that is mysterious and calculated to awaken scientific curiosity in the intercourse with God, and it [is] a problem quite analogous to that of theology.

We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.

John Paul II made it clear that... liberation theology based on the teaching of Jesus Christ was necessary, but liberation theology that used a Marxist analysis was unacceptable.

The ultimate test of my understanding of the scriptural teaching is the amount of time I spend in prayer. As theology is ultimately the knowledge of God, the more theology I know, the more it should drive me to seek to know God. Not to know about Him but to know Him! The whole object of salvation is to bring me to knowledge of God. If all my knowledge does not lead me to prayer there is something wrong somewhere.

Broadly speaking, Protestants like to be good and have invented theology in order to keep themselves so, whereas Catholics like to be bad and have invented theology in order to keep their neighbors good. Hence, the social character of Catholicism and the individual character of Protestantism.

All my theology is reduced to this narrow compass - "Jesus Christ came into the world to save sinners."

We are called by God to do theology, that is, to live our lives with a moment-by-moment consciousness of God.

The very power of [textbook writers] depends on the fact that they are dealing with a boy: a boy who thinks he is ‘doing’ his ‘English prep’ and has no notion that ethics, theology, and politics are all at stake. It is not a theory they put into his mind, but an assumption, which ten years hence, its origin forgotten and its presence unconscious, will condition him to take one side in a controversy which he has never recognized as a controversy at all.

Sex is an aspect of human existence that has fallen prey in special measure to a very special form of theological science: the theological outgrowth or offshoot known as moral theology. Its biblical foundations are meager in the sense that nothing of the kind exists in the New Testament, so it has had to achieve its ambition largely by dint of its own efforts.

Those sciences which govern the morals of mankind, such as Theology and Philosophy, make everything their concern: no activity is so private or so secret as to escape their attention or their jurisdiction.

Conservative New Testament studies could also provide an intellectually satisfying alternative to German biblical criticism and to the liberal theology that accompanied it

The more fantastic an ideology or theology, the more fanatic its adherents.

I have no pleasure in any man who despises music. It is no invention of ours: it is a gift of God. I place it next to theology. Satan hates music: he knows how it drives the evil spirit out of us.

The difficulty in today's world is our technology and science has outrun our theological advances. The reason for that is in technology and science, we have had the courage to ask the single question that theology has been afraid to ask: "Is it possible that there's something I don't know about this, the knowing of which would change everything?"

Rationally considered, nothing can be more absurd than the baptism of infants under any circumstances. No statement, no matter by whom it may be said to have been uttered, can make that true which is radically false. If an innocent child, unconscious of good or evil, irresponsible to God and man, incapable of thought or action, is not already, in accordance with Christian theology, a member of Christ, then no vicarious promise or priestly ablution can make him one. For if this were so, a similar ceremony under devil worship could make him a member of Satan.

The assumption behind any theology that I've ever been familiar with is that there is a profound beauty in being, simply in itself. Poetry, at least traditionally, has been an educing of the beauty of language, the beauty of experience, the beauty of the working of the mind, and so on. The pastor does, indeed, appreciate it.

We cannot become starched Christians, too polite, who speak of theology calmly over tea. We have to become courageous Christians and seek out those (who need help most).

The best theology would need no advocates; it would prove itself.

The religions whose theology is least preoccupied with events in time and most concerned with eternity, have been consistently less violent and more humane in political practice. Unlike early Judaism, Christianity and Mohammedanism (all obsessed with time) Hinduism and Buddhism have never been persecuting faiths, have preached almost no holy wars and have refrained from that proselytizing religious imperialism which has gone hand in hand with political and economic oppression of colored people.

...popular fundamentalist theology has emphasized the utility of the cross rather than the beauty of the One who died on it... The "work" of Christ has been stressed until it has eclipsed the person of Christ.

I've written a book entitled 'Islam: the Challenges of Democracy,' because it is a challenge. It requires careful interpretation of the Islamic tradition and Islamic theology, and there's a lot in there that would support democratic ideals.

There's two kinds of thinking. There is conjunctive thinking and there's disjunctive thinking. Disjunctive thinking says it has to be either/or. Now clearly, there are some either/or's - I either trust Christ or I don't. I'm either pregnant or I'm not. But a lot of thinking in Scripture, when it comes to theology is, in my opinion, conjunctive thinking. It's both/and. I believe that and I believe that.

Politics moves upward into ethics, and ethics ascends to theology.

My theology is based on what I tell my Sunday-school kids - that they are loved and chosen, AS IS, now, today. That the moment is holy, sacred, and all there is - and that we are only as sick as our secrets. So TELL IT.

Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.

If our theology does not quicken the conscience and soften the heart, it actually hardens both.

Palestinian believers have a unique experience with US foreign policy and our close ties with Israel. This alliance has many layers, but given the strong support of the US church, and the frequency of religious language surrounding these policies, Palestinian Christian friends raise important and challenging questions about how we understand the intertwining of theology and politics in the US.

Bad theology will eventually hurt people and dishonor God in proportion to its badness.

A theologian is a person who makes bold to speak about God because he speaks out of God and through God. To profess theology is to do holy work. It is a priestly ministration in the house of the Lord. It is itself a service of worship, a consecration of mind and heart to the honour of His name.

Science tells us what we can know but what we can know is little and if we forget how much we cannot know we become insensitive of many things of very great importance. Theology, on the other hand induces a dogmatic belief that we have knowledge where in fact we have ignorance and by doing so generates a kind of impertinent insolence towards the universe. Uncertainty in the presence of vivid hopes and fears is painful, but must be endured if we wish to live without the support of comforting fairy tales.

Theology must work itself out in the most practical relationships.

In Reformed theology, if God is not sovereign over the entire created order, then he is not sovereign at all. The term sovereignty too easily becomes a chimera. If God is not sovereign, then he is not God.

Don't create theology about God so that you can feel better about Him.

The pope [Francis] takes his vocabulary from his pastoral experience, not from the rhetorical tool kit of liberation theology, with its Marxist yammering about "center" and "periphery." The "peripheries," for Francis, are all those who have fallen through the cracks of late-modernity and post-modernity - in his native Argentina, because of colossal corruption, political and financial.

Singularity is seen as an event horizon. There's everything that comes before it and everything that comes after it and never the twain shall meet, in much the same way that Judeo-Christian theology presents its notion of the afterlife - there's a very clear and impermeable demarcation there.

Theology is the doctrine or teaching of living to God.

Natural Theology says not only look up and look out-it also says look down and look in, and you will find the proofs of the reality of God in the depth of your own nature.

If the main thing the next generations know about Jewish history is that we were persecuted and suffered, they will lose sight of the tremendous heritage of Jewish culture, theology, and wisdom.

Can theology give to the mind the ineffable boon of conceiving that which no man is in a capacity to comprehend? Can it procure to its agents the marvellous faculty of having precise ideas of a god composed of so many contradictory qualities?

I don't know how your theology works, but if Jesus has a choice between stained glass windows and feeding starving kids in Haiti, I have a feeling he'd choose the starving kids in Haiti.

Theology is like a map. Merely learning and thinking about the Christian doctrines, if you stop there, is less real and less exciting than the sort of thing my friend got in the desert. Doctrines are not God: they are only a kind of map. But that map is based on the experience of hundreds of people who really were in touch with God--experiences compared with which many thrills of pious feelings you and I are likely to get on our own are very elementary and very confused. And secondly, if you want to get any further you must use the map.

Too many American (and other) Christians revel in feelings and/or morality and don't care to develop a biblically-shaped Zeitgeist or worldview. The result is folk religion rather than classical, historical Christianity which has always included sound theology.

One of the things I try to do is take seriously some of the forms of American religion that people consider to be shallow and try and figure out why they have such a strong appeal and tease out the theology they actually represent.

The shortest route to deeper and richer worship is a clearer theology.