Quotes About Violence

I'm concerned about a better world. I'm concerned about justice; I'm concerned about brotherhood; I'm concerned about truth. And when one is concerned about that, he can never advocate violence. For through violence you may murder a murderer, but you can't murder murder. Through violence you may murder a liar, but you can't establish truth. Through violence you may murder a hater, but you can't murder hate through violence. Darkness cannot put out darkness; only light can do that.

They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today-my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.

With the establishment of a relationship of oppression, violence has already begun. Never in history has violence been initiated by the oppressed. How could they be the initiators, if they themselves are the result of violence? How could they be the sponsors of something objective whose objective inauguration called forth their existence as oppressed? There would be no oppressed had there been no prior of violence to establish their subjugation.

If you try to fix violence with violence, you do NOTHING but create violence.

... in a cycle as old as tribalism, ignorance of the Other engenders fear; fear engenders hatred; hatred engenders violence; violence engenders further violence until the only "rights", the only law, are whatever is willed by the most powerful.

He had heard her say, so many times, that a society that approved of making abortion illegal was a society that approved of violence against women; that making abortion illegal was simply a sanctimonious, self-righteous form of violence against women- it was just another way of legalizing violence against women, Nurse Caroline would say.

Whatever your objective in life may be, never use violence to get it! Violence belongs to the Land of Evil; once you enter there, your face and your heart is forever sealed with the devilish ugliness of the violence!

I think it's likely that the civilizing effect of literature has done most of the work, and still continues to do. Look at Steven Pinker's book, The Better Angels of Our Nature: Why Violence Has Declined. It proves beyond any shadow of doubt that violence has declined dramatically throughout the centuries. There are various reasons for it: the rise of the state, Leviathan, the monopoly of violence, children's rights, animal rights. They're all positive signs.

This is what terrorism is occupied with as well: making real, palpable violence surface in opposition to the invisible violence of security.

Once one assumes an attitude of intolerance, there is no knowing where it will take one. Intolerance, someone has said, is violence to the intellect and hatred is violence to the heart.

The violence perpetrated by men against women must stop - and it's up to men to stop it. It is up to men to speak up and step in when they witness violence against women, and it is up to men to condemn the indefensible actions of the few and assert the will of the many.

Symbolic violence is violence wielded with tacit complicity between its victims and its agents, insofar as both remain unconscious of submitting to or wielding it.

Did Rahm Emmanuel serve President Barack] Obama or did he serve himself as he prepared to run for Mayor of Chicago? I don't use the term black-on-black violence, since I've never heard the term white-on-white violence.

The first function of violence in Native American literatures is simply to acknowledge that violence is implicit, like gravity and sunlight, in the world and our relations with the world.

There are times when I wouldn't rule violence out. I personally don't like violence at all. But it wasn't until we had the Trafalgar Square riots that the Poll Tax went out in Britain. When people take to the streets and fight the police, it's the one thing the government can't control. You can march round in circles for the rest of your life and they can ignore it, but once you start damaging property and fighting with the police, they can't. Even though they tar you with a brush and say you're a set of bastards, they have to actually tone down what they are doing.

Violence against women is not random or anonymous. In West Virginia, 88 percent of sexual-assault victims already know their attacker. In my hometown, Alicia McCormick, an advocate for our domestic-violence shelter at the YWCA, was killed in her home by a man doing handiwork in her apartment complex. That one of my greatest advocates could fall victim to something she fought against her whole life was a tragedy that moved me to action.

We must stand our ground to ensure that our laws reduce violence and take a hard look at laws that contribute to more violence than they prevent.

I was shocked to find out that 1 in 4 women are affected by domestic violence at some point in their lifetime. So many women never tell anyone that they are being abused by their partner. I have joined the 'Real Man' Women's Aid campaign to show that real men don't abuse women and that a real man will always stand up against domestic violence.

A recent government survey found that 47 percent of all women report being the victims of either physical, emotional, sexual or economic violence. But 84 percent of those who are victims of domestic violence remain silent.

Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence.

The link between intimate violence in the home and the international violence of terrorism and war is as tightly bound together as the fingers of a clenched fist.

No country that permits firearms to be widely and randomly distributed among its population - especially firearms that are capable of wounding and killing human beings - can expect to escape violence, and a great deal of violence.

Many quite popular films are filled with violence. I think the difference between those and my films is that I show the cause and effect of violent activity. It's not a Donald Duck situation where he get a brick in the back of the head and gets up and walks away in the next frame. Mine have violence which keeps Donald Duck in the hospital for six months and creates a trauma which he will remember for the rest of his life.

It's shocking that so many children still live in fear as a result of violence in the home, and don't know who to turn to for help and support. As a child survivor of domestic violence I can remember the fear and isolation. I'm delighted to support the Hideout, the new Women's Aid website for children and young people. I know it could have made a real difference to me and will provide great comfort and support to thousands of children.

There are two ways to resolve conflicts, through violence or through negotiation. Violence is for wild beasts, negotiation is for human beings.

In 1990, when we started the Black Community Crusade for Children, we were always talking about all children, but we paid particular attention to children who were not white, who were poor, who were disabled, and who were the most vulnerable.Parents didn't think their children would live to adulthood, and the children didn't think they were going to live to adulthood. That's when we started our first gun-violence campaign. We've lost 17 times more young black people to gun violence since 1968 than we lost in all the lynching in slavery.

For me, the toughest thing for kids to deal with is when the parents are fighting. It's not violence on them - it's the feeling of violence in the family.

The essence of God is consciousness. Consciousness can be used for either violence or peace; the choice is ours. When it is expanded, human consciousness chooses non-violence, since that is compatible with love.

Unfortunately, violence begets violence. And this is how the war on terrorism seems to be going at this juncture. A lot of people are losing their lives. Many children are losing their parents. Too many houses are being destroyed. And, unfortunately, the arms industry seems to flourish.

Firstly, as a Buddhist monk, I hold that violence is not good. Secondly, I am a firm believer in the Gandian ethic of passive resistance. And thirdly, in reality, violence is not our strength.

People have long assumed that violence is necessary for political change. Rulers never cede power voluntarily, the argument goes, so progressives have no choice but to contemplate the use of force to bring about a better world, mindful of the trade-off between a small amount of violence now and acceptance of an unjust status quo indefinitely.

I believe actual violence scars children much more than violence in storybooks.

I was shooting at myself - I was shooting my own violence and the violence of the times

The true strength of the Christian is the power of truth and love, which leads to the renunciation of all violence. Faith and violence are incompatible.

Domestic violence refers to acts of violence (physical, sexual, emotional and psychological) that occur between people who have, or have had, an intimate relationship. It tends to involve an ongoing pattern of behaviour aimed at controlling a partner through fear.

Because rage and violence are human emotions and drives and capacities that inhabit us all. SEE CARL JUNG. Or that hipster Joseph Campbell. Because we all take archetypal journeys in a million ways - literal, symbolic, you name it - that figure, disfigure, and refigure violence.

I told the students that we can exert pressure without resorting to violence, and that we can move towards democracy without violence; that way, God will allow it.

If you live in a society where those who govern society and determine its path do not respect freedom of speech and freedom of religion, freedom of choice, freedom of assembly, and if there is no democratic process and no way to change the order of things by reason and peace and love and so on, and if, as a result of that, certain ideas in which you believe are being crushed, then I think the only way you can defend yourself against this violence is in using violence of your own.

Strictly speaking, no activity and no industry is possible without a certain amount of violence, no matter how little. Even the very process of living is impossible without a certain amount of violence. What we have to do is to minimize it to the greatest extent possible.

If the numbers we see in domestic violence were applied to terrorism or gang violence, the entire country would be up in arms, and it would be the lead story on the news every night.

I'm far from believing that we've solved the problem of violence in the 20th century and that's why I'm not discouraged that we still have the Biafras and the Northern Irelands and the East Pakistans and, for that matter, violence in American or Canadian cities.

Non-violence ... is the only thing that the atom bomb cannot destroy. I did not move a muscle when I first heard that the atom bomb had wiped out Hiroshima. On the contrary, I said to myself, Unless now the world adopts non-violence, it will spell certain suicide for mankind.

At this crucial crossroads of history, we join to call on the world to recognize that violence begets violence; that nuclear proliferation benefits no one; that we can, we will, and we must find other ways to protect ourselves, our nations and our future: for it is not sufficient to have peace in our time, but, instead, we must leave a peaceful world to our children.

When I see what is happening all over the world today - the violence - the stupid, arrogant, grotesque violence that is dominating humankind. I cannot not remember that there were other times, of course [the Second World War]. I never compare.

I saw Quentin Tarantino's 'Django Unchained,' and you could say a lot of things against it, but it was incredible fun. I don't like blood and gore and I am very squeamish about violence, but Tarantino's violence is actually funny.

When I go see an R-rated horror movie, I want lots of violence. I want nudity. I want sex and violence mixed together. What's wrong with that? Am I the only one? I don't think so.

You know, obviously I wish the violence would go down, but not as much as the Iraqi citizens would wish the violence would go down. But, incredibly enough, they showed great courage, and they want our help.

We may win a battle, but if in doing so we have planted thousands of seeds of hatred and fear..the war is not over- only the present conflict has ceased. There will be no peace as long as we react to violence with violence.