Quotes About Violence

Behind every person who’s committed an unimaginable crime is an adult who committed unimaginable violence against them as a child. All of them, as if it was plotted that way. Violence begets violence, and that violence begets even more violence.

I'm really interested in violence. And I think there's an inevitably cinematic property that violence brings to the moviegoing experience. But one still has to be thoughtful and mature about how you depict it and how you think it through. You have to think about the effects that violence has on audiences, and it's deployed so casually that I think it's losing its meaning. And when things like violence and murder and the dehumanization of other people lose their meaning, then we're really kind of in a place where we have to reexamine and take a hard look at ourselves.

For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.

The State practices "violence," the individual must not do so. The state's behavior is violence, and it calls its violence "law"; that of the individual, "crime".

I don't like violence. I get sick from violence. Do you think people are excited by violence?

War is not violence and killing, pure and simple; war is controlled violence, for a purpose. The purpose of war is to support your government's decisions by force. The purpose is never to kill the enemy just to be killing him but to make him do what you want him to do. Not killing... but controlled and purposeful violence.

For there is another kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is a slow destruction of a child by hunger, and schools without books and homes without heat in the winter.

Violence generates more violence; hatred produces more hatred. Peace cannot be conquered. Peace cannot be the result of violence. Peace comes to us only when we dissolve the Ego, when we destroy within us all those psychological factors that produce war.

The Oriental approach to violence is a much more aesthetic and poetic approach, whereas in the western world, violence is put in because you can't solve the problem. Violence is always the last solution, but unfortunately, in cinema, it's the first solution, because it's easy. And it's often too easy.

Absolute hospitality would in no way amount to the absence of violence. To the contrary, it would enthrone violence precisely under the guise of nonviolence because it would leave the violators unchanged and the consequences of violence unremedied.

Violence maims not only the body but also the mind and spirit. As Pierre Bourdieu has argued, it lies "on the side of belief and persuasion." If we are to counter violence by offering young people ways to think differently about their world and the choices before them, they must be empowered to recognize themselves in any analysis of violence, and in doing so to acknowledge that it speaks to their lives meaningfully.

Islam doesn't have a monopoly on violence in Africa. And violence plays a particularly critical role in places where statehood is weak at best, such as the Maghreb.

Because war and preparations for war have acquired legitimacy, and because of the tremendous proliferation of arms through production and export, so that they are now available more or less to all and sundry, right down to handguns and stilettos, the cult of violence has by now so permeated relations between people that we are compelled to witness as well an increase in everyday violence.

This much is clear: violence breeds violence, repression brings retaliation, and only a cleansing of our whole society can remove this sickness from our soul.

The message [of Donald Trump] is that that type of thing happening. Let's focus on what happened.What happened was the murder, the murder of this person pushing a stroller, it's unacceptable in an American city to continue to have this level of violence and the level of violence in Chicago is unacceptable.

Answer violence with violence. If one of us falls today, five of them must fall tomorrow.

I think if we wish to live in any kind of a moral universe, we must hold the perpetrators of violence responsible for the violence they perpetrate. It's very simple. The criminal is responsible for the crime.

Violence appears to be most commonly a result of threatened egotism -- that is, highly favorable views of self that are disputed by some person or circumstance. ... violence is perpetrated by a small subset of people with favorable views of themselves. ... Viewed in this light, the societal pursuit of high self-esteem for everyone may literally end up doing considerable harm.

I've been doing this work [ambassador of VDay]for a long time, and there are so many ways that we have to work to eradicate domestic violence and violence against women, this felt like such a tangible way to make a difference.

My philosophy is that one shall not resort to violence unless one is resolved to become the subject of violence at any time.

It is through truth & non-violence that I can have some glimpse of God. Truth & non-violence are my God. They are the obverse and reverse of the same coin.

Anarchists are opposed to violence; everyone knows that. The main plank of anarchism is the removal of violence from human relations. It is life based on freedom of the individual, without the intervention of the gendarme. For this reason we are the enemies of capitalism which depends on the protection of the gendarme to oblige workers to allow themselves to be exploited--or even to remain idle and go hungry when it is not in the interest of the bosses to exploit them. We are therefore enemies of the State which is the coercive violent organization of society.

Americans give you the violence, Europeans give you the sex. I think people have been saying that since the 70s. And I think it's kind of pathetic that Americans are still stuck - on the shock value of violence, when sex is such a natural thing for everybody.

Every reform by violence is to be deprecated, because it does little to correct the evil while men remain as they are, and because wisdom has no need of violence.

What I like about Layer Cake is its intelligent through-line. First of all, I think it's very close to the truth; I think this is what successful drug dealers are like. They don't drive around in flashy cars, they don't show off, they behave very quietly, they get on with their job and they earn lots of money. And it goes up and up and up and up the scale. Secondly - and selfishly - I like the moral aspect of the movie, which is that violence has consequences, and you feel emotionally involved with the violence.

Obviously these conditions [violence, poverty] predate the [Barack] Obama presidency and the president has limited ways to dent this violence. But funding war weapons in cities, as opposed to more community policing, is not the solution.

I want to get violence - I want schools to start from K through 12 to just every day have teachers understand that they don't want to talk about anything that is violent, and they want to explain to the children how bad violence is and how behavior - violent behavior, is something that they really should not practice and think about.

Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.

As a Mark brand ambassador, I became extremely cognizant of the devastating statistics about dating abuse and partner violence via the mPowerment campaign and knew I wanted to help change those statistics. mPowerment by Mark and the Avon Foundation for Women funded the No More study, which explored dating abuse, partner violence, and sexual assault. I was honored to be part of it and report the results of the survey in a Capitol Hill briefing.

Domestic violence refers to acts of violence (physical, sexual, emotional and psychological) that occur between people who have, or have had, an intimate relationship. It tends to involve an ongoing pattern of behaviour aimed at controlling a partner through fear.

One thing, however, I know with certainty: violence, or the direct threat of violence, of the kind we have seen in the past few days, is totally unjustified as a response to any published word or image.

It was clear to me that if we allowed the Freedom Ride to stop at that point, just after so much violence had been inflicted, the message would have been sent that all you have to do to stop a nonviolent campaign is inflict massive violence.

My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realising Him.

Making improvements to our background check system and cracking down on illegal gun trafficking are common-sense ways to prevent violence without punishing law abiding gun owners. We owe it to the American people to take real action to reduce gun violence in our communities.

There is one-and only one-way to end the violence in Latin America. There is one-and only one-way to terminate the drug gangs. That way is by legalizing drugs. Legalizing drugs today would put an immediate end to the drug gangs and the drug-war violence.

There is nothing wrong with violence in itself. In any particular case, whether violence is good or bad depends on how it is used and the purpose for which it is used.

It is our responsibility as the stronger party [Israel], as the occupying power, to convince the Palestinians that they can achieve their basic national aims, their just national aspirations, without violence. Unfortunately, the behavior of the Sharon administration, and before this of the Barak administration, has shown the Palestinians the opposite: namely, that they will achieve nothing without violence.

The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.

According to the CDC, more than one in three women and one in four men in the United States have been victims of domestic violence. It is a widespread public health problem, and every year 1,600 women and 700 men are killed by their intimate partners. One of the biggest risk factors that domestic violence will become fatal is the presence of a gun.

At this crucial crossroads of history, we join to call on the world to recognize that violence begets violence; that nuclear proliferation benefits no one; that we can, we will, and we must find other ways to protect ourselves, our nations and our future: for it is not sufficient to have peace in our time, but, instead, we must leave a peaceful world to our children.

I believe in the doctrine of non-violence as a weapon of the weak. I believe in the doctrine of non-violence as a weapon of the strongest. I believe that a man is the strongest soldier for daring to die unarmed.

Non-violence can truly flourish when the world is free of poverty, hunger, discrimination, exclusion, intolerance and hatred - when women and men can realize their highest potential and live a secure and fulfilling life. Until then, each and every one of us would have to contribute - collectively and individually - to build peace through non-violence.

The world is ruled by violence, or at least the imminent threat of violence. It always has been.

All successful revolutions are the kicking in of a rotten door. The violence of revolutions is the violence of men who charge into a vacuum.

You know, obviously I wish the violence would go down, but not as much as the Iraqi citizens would wish the violence would go down. But, incredibly enough, they showed great courage, and they want our help.

If busyness can become a kind of violence, we do not have to stretch our perception very far to see that Sabbath time – effortless, nourishing rest – can invite a healing of this violence. When we consecrate a time to listen to the still, small voices, we remember the root of inner wisdom that makes work fruitful. We remember from where we are most deeply nourished, and see more clearly the shape and texture of the people and things before us.

Although under particular circumstances, the violence method - any method - can be justified, nevertheless once you commit violence, then counterviolence will be returned.

What is gained by violence must be lost before superior violence.