Quotes About Violence

Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.

I'm so sick and tired of all this violence, this gun violence. And how could I speak on it - you know - being one who has advocated violence and gun violence? The only way I could do it was through a song that spoke from the heart.

Domestic violence can be so easy for people to ignore, as it often happens without any witnesses and it is sometimes easier not to get involved. Yet, by publicly speaking out against domestic violence, together we can challenge attitudes towards violence in the home and show that domestic violence is a crime and not merely unacceptable.

Although I haven't experienced violence in a relationship, I know that two women every week in England and Wales are killed by their partner or ex-partner, and that unless we act now, many more women will die because of domestic violence. We must speak out now against all forms of domestic violence, not only physical abuse but also the emotional, sexual and financial abuse which means that many women are afraid to be at home with their partner.

Violence is the gold standard, the reserve that guarantees order. In actuality, it is better than a gold standard, because violence has universal value. Violence transcends the quirks of philosophy, religion, technology, and culture. () It's time to quit worrying and learn to love the battle axe. History teaches us that if we don't, someone else will.

[Albert Camus]didn't have much hope that things would work out, but he wanted them to. Algeria had reached such a degree of violence that once such violence is created there's no more room for reflection. And there's no mediating position. If you look at Bosnia today, the Croats, Bosnians and Serbs, they've all created so much horror that one starts to wonder how these peoples can live together, after having done what they have. Already the violence has reached such a degree that everybody is living in hate, there's no possibility of reflection, no mediating position.

If you try to fix violence with violence, you do NOTHING but create violence.

We were raised with that discussion about violence and non-violence, and we all pretty much came up on the side of non-violence. That became my foundation with politics and my livelihood.

I don't like violence. I get sick from violence. Do you think people are excited by violence?

For there is another kind of violence, slower but just as deadly, destructive as the shot or the bomb in the night. This is the violence of institutions; indifference and inaction and slow decay. This is the violence that afflicts the poor, that poisons relations between men because their skin has different colors. This is a slow destruction of a child by hunger, and schools without books and homes without heat in the winter.

Almost always, it is the conviction that 'I am right' or 'my cause is the cause of justice' that triggers violence. That is, ...the moment propaganda does its work, violence is unleashed. And violence can be reduced by countering this propaganda.

Political violence is organized violence on the top which creates individual violence at the bottom.

Much as being active in the antislavery movement of the last century involved more than not engaging in slavery oneself, so joining in an antiviolence movement has to go beyond opting for nonviolence in one's personal life. It calls for engaging in imaginative and forceful practices of nonviolent resistance to violence, including taking a stand toward entertainment violence.

Patriarchy requires violence or the subliminal threat of violence in order to maintain itself... The most dangerous situation for a woman is not an unknown man in the street, or even the enemy in wartime, but a husband or lover in the isolation of their home.

Islam doesn't have a monopoly on violence in Africa. And violence plays a particularly critical role in places where statehood is weak at best, such as the Maghreb.

Peace is not just the mere absence of violence or disturbance. It's when there is a possibility of conflict, but you deliberately avoid violence and adopt methods to solve the problem through peaceful means. That is real peace.

This is what terrorism is occupied with as well: making real, palpable violence surface in opposition to the invisible violence of security.

Darkness cannot be overcome with more darkness, only with light. Violence cannot be overcome with more violence, only with peace.

Love is basic for the birth of a true society, while violence has in it the essence of anti-sociality. Love is positive, is eternal: violence is degeneracy, it is it's own destruction.

I am against war, against violence, against violent revolution, for peaceful settlement of differences, for nonviolent but nevertheless radical changes. Change is needed, and violence will not really change anything: at most it will only transfer power from one set of bull-headed authorities to another.

Hopefully we'll get to a point where people realize movies don't cause violence. It just reflects the violence going on in the culture.

Those who 'abjure' violence can do so only because others are committing violence on their behalf.

We can learn a great deal from whales. It is the same lesson we can learn from our close genetic relatives, the bonobo apes of the Congo. Here mothers have a great deal of authority, there is very little violence (with no signs of sexual violence against females), and their society is held together by sharing and caring rather than by fear and force.

By using violence to subjugate one another we are using violence against our own souls.

Nonviolence is the answer to the crucial political and moral questions of our time: the need for man to overcome oppression and violence without resorting to oppression and violence. Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.

My philosophy is that one shall not resort to violence unless one is resolved to become the subject of violence at any time.

The schools play an important role when it comes down to protecting children against violence.Violence is one of the principal reasons why children don't go to school. It's also one of the causes of the alarming school dropout rates.

Violence has no constitutional sanction; and every government from the beginning has moved against it. But where grievances pile high and most of the elected spokesmen represent the Establishment, violence may be the only effective response.

Violence, contrary to popular belief, is not part of the anarchist philosophy. It has repeatedly been pointed out by anarchist thinkers that the revolution can neither be won, nor the anarchist society established and maintained, by armed violence.

The hardest metal yields to sufficient heat. Even so must the hardest heart melt before sufficiency of the heat of non- violence. And there is no limit to the capacity of non-violence to generate heat.

In some cases non-violence requires more militancy than violence.

Americans give you the violence, Europeans give you the sex. I think people have been saying that since the 70s. And I think it's kind of pathetic that Americans are still stuck - on the shock value of violence, when sex is such a natural thing for everybody.

In Japan, violence in games is pretty much self-regulated.There's more violence in games in the U.S., in things like Mortal Kombat, where they rip out hearts and cut off heads.

I still remain convinced that truth, love, peaceableness, meekness, and kindness are the violence which can master all other violence. The world will be theirs as soon as ever a sufficient number of people with purity of heart, with strength, and with perseverance think and live out the thoughts of love and truth, of meekness and peaceableness.

No other form of violence is legitimate. It is never acceptable to use violence to solve a problem. Whether personal or political.

I began to think of war, even so-called "good wars" like World War II, as corrupting everybody. Violence begetting violence. The good guys beginning to act like the bad guys. And when I studied the history of wars, it seemed to me that that was the case. Athens vs. Sparta in the Peloponnesian War. The Athenians presumably the democratic state. The Spartans the totalitarian state. But as the war went on, the Athenians began to act like the Spartans. They began committing atrocities and cruelties. So I saw this as a characteristic of war, even so-called "good wars."

I never supported violence. Before the formation of TMC, I was a member of the Congress Party. Gandhi's Congress. Non-violence is a philosophy that runs deep.

Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)

No society that feeds its children on tales of successful violence can expect them not to believe that violence in the end is rewarded.

The same authorities who insist upon beginnings, middles, and ends, declare that Great Literature (by which they mean the stories they have been taught to admire) is about love and death, while mere popular fiction like this is about sex and violence. One reader's sex, alas, is another's love; and one's violence, another's death.

And in the wake of Trump's elections, there have been reports across the country of intimidation, harassment and violence against those very groups. So if Trump is serious about unifying the country, if this is a thing he wants to do, then I think he needs to immediately speak against these acts of intimidation, harassment and violence that are happening to some degree in the name of the campaign that he ran.

Because rage and violence are human emotions and drives and capacities that inhabit us all. SEE CARL JUNG. Or that hipster Joseph Campbell. Because we all take archetypal journeys in a million ways - literal, symbolic, you name it - that figure, disfigure, and refigure violence.

One thing, however, I know with certainty: violence, or the direct threat of violence, of the kind we have seen in the past few days, is totally unjustified as a response to any published word or image.

At first I protested and rebelled against poetry. I was about to deny my poetic worlds. I was doing violence to my illusions with analysis, science, and learning Henry’s language, entering Henry’s world. I wanted to destroy by violence and animalism my tenuous fantasies and illusions and my hypersensitivity. A kind of suicide. The ignominy awakened me. Then June came and answered the cravings of my imagination and saved me. Or perhaps she killed me, for now I am started on a course of madness.

We are spectators to violence, and therefore are, how well we don't know and make sure we don't know the difference of real violence to that of simulation.

The violence in the Executioner books is merely stage-dressing for dramatizing the commitment and dedication Bolan has to his ideals and the lengths to which he will go to honor them. We can learn this message of love and commitment and carry it into our own lives without the violence and bloodshed, and of course it is this wish that fuels the writing. I do not want my readers to pick up a gun and follow Bolan's example; I want them to be stirred by his commitment and to find ways to meet the same challenges without resort to violent means.

Sexual, racial, gender violence and other forms of discrimination and violence in a culture cannot be eliminated without changing culture.

When I heard that one in four women is affected by domestic violence in their lifetime, I was horrified. That's why this campaign is so important. A real man is happy to support the women in his life and appreciate them. My mother and my sisters are so important to me. Violence just doesn't make any sense.