Quotes About War

Fiddle-dee-dee. War, war, war. This war talk's spoiling all the fun at every party this spring. I get so bored I could scream. Besides, there isn't going to be any war. . . . If either of you boys says 'war' just once again, I'll go in the house and slam the door.

At the beginning of World War II the U.S. had a mere 600 or so first-class fighting aircraft. We rapidly overcame this short supply by turning out more than 90,000 planes a year. The question at the start of World War II was: Do we have enough funds to produce the required implements of war? The answer was No, we did not have enough money, nor did we have enough gold; but we did have more than enough resources. It was the available resources that enabled the US to achieve the high production and efficiency required to win the war. Unfortunately this is only considered in times of war.

It seems to me an utterly futile task to prescribe rules and limitations for the conduct of war. War is not a game; hence one cannot wage war by rules as one would in playing games. Our fight must be against war itself. The masses of people can most effectively fight the institution of war by establishing an organization for the absolute refusal of military service.

I am not a capitalist soldier; I am a proletarian revolutionist. I do not belong to the regular army of the plutocracy, but to the irregular army of the people. I refuse to obey any command to fight from the ruling class, but I will not wait to be commanded to fight for the working class. I am opposed to every war but one; I am for that war with heart and soul, and that is the world-wide war of social revolution. In that war I am prepared to fight in any way the ruling class may make necessary, even to the barricades.

When I received the Nobel Prize, the only big lump sum of money I have ever seen, I had to do something with it. The easiest way to drop this hot potato was to invest it, to buy shares. I knew that World War II was coming and I was afraid that if I had shares which rise in case of war, I would wish for war. So I asked my agent to buy shares which go down in the event of war. This he did. I lost my money and saved my soul.

Most politicians - those people who live, eat and breathe politics - like to sit around and talk about politics and tell political war stories. Reagan didn't do that. His war stories were movie war stories and Hollywood war stories. He loved that.

Then down came the lid--the day was lost, for art, at Sarajevo. World-politics stepped in, and a war was started which has not ended yet: a "war to end war." But it merely ended art. It did not end war.

I see the bomber pictures as an anti-war statement... which they aren't - at all. Pictures like that don't do anything to combat war. They only show one tiny aspect of the subject of war - maybe only my own childish feelings of fear and fascination with war and with weapons of that kind.

War is awful. Nothing, not the valor with which it is fought nor the nobility of the cause it serves, can glorify war. War is wretched beyond description and only a fool or a fraud could sentimentalize its cruel reality. Whatever is won in war, it is loss the veteran remembers.

"What war?" said the Prime Minister sharply. "No one has said anything to me about a war. I really think I should have been told. I'll be damned," he said defiantly, "if they shall have a war without consulting me. What's a cabinet for, if there's not more mutual confidence than that? What do they want a war for anyway?"

War is a great destroyer. And human history has arrived at a pivotal moment. We can choose a path built on cooperation, where our caring and sharing side uplifts us, or we can continue to embrace a worldview where domination using violence imprisons us in cycles of killing and destruction. I'm a biologist, and war is not genetically fixed. War is a cultural invention. It's time to end this abomination, and this World Beyond War movement is uniquely focused on unifying the human community to create one of the biggest revolutions in history. I'm in. Join us!

To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honorable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions that beget further war.

In the middle of the last century there was a reason to go to war. This time around the war was a really bad idea and I think the only people that benefited from it were Halliburton and people that made money from it, but that's not an excuse to have a war. Killing American kids so Halliburton can make money is not a righteous reason to go to war.

No one survives in times of war unless they make war their home. How did I get so old and wise, but for welcoming war into my house and making friends with him? Better to befriend the enemy and hang on. Something worse might come along, which might be amusing or might not.

World War II was really unusual, because America was in the Great Depression before. So the war did help the US economy to get securely out of this decline. This time, the war [in Iraq] is bad for the economy in both the short and long run. We could have spent trillions in research or education instead. This would have led to future productivity increases.

In the days of peace every precaution should be taken to insure that there are no forces making for war. Just as we now forbid the trafficking in certain drugs, in the sale of poisons, just as we forbid the making of any imprint that suggests a coin or currency, just as experience has demonstrated that men may not make profit out of certain things because of the danger of abuse, so in the gravest of all dangers laws should be passed taking from those who might gain from war or preparations for war every hope that advantage could come to them by such a calamity.

I voted against the war in Iraq. I voted against the first Gulf War. I think war is the last resort - the last option of a great military power like us. I think that we need to focus on building coalitions. Yes, ISIS must be destroyed. But it should be destroyed by a coalition of Muslim nations on the ground with the support of the United States and the other major powers in the air and in training the troops there.

Airpower has become predominant, both as a deterrent to war, and-in the eventuality of war-as the devastating force to destroy an enemy's potential and fatally undermine his will to wage war.

Wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force If we assume that life is worth living, if we assume that mankind has the right to survive, then we must find an alternative to war.

In that period, we had the Cold War mentality imbued through us - the Post-war [environment] and the Cold War. I think we were reflecting some of that. This was before the Wall collapsed, etc.

In times of peace, the war party insists on making preparation for war. As soon as prepared for, it insists on making war.

I loved World War II. I didn't want the war to end. I wanted the war to go on forever.

The war now is away back in the past, and you can tell what books cannot. When you talk, you come down to the practical realities just as they happened. You all know this is not soldiering here. There is many a boy here today who looks on war as all glory, but, boys, it is all hell. You can bear this warning voice to generations yet to come. I look upon war with horror, but if it has to come, I am there.

I have no problem with a war for oil-if we accompany it with a real program for energy conservation. But when we tell the world we couldn't care less about climate change, that we feel entitled to drive whatever big cars we feel like, that we feel entitled to consume however much oil we like, the message we send is that a war for oil in the gulf is not a war to protect the world's right to economic survival-but our right to indulge. Now that will be seen as immoral.

In 1960 I published a book that attempted to direct attention to the possibility of a thermonuclear war, to ways of reducing the likelihood of such a war, and to methods for coping with the consequences should war occur despite our efforts to avoid it.

[Negro] should realize that he is living in a war zone, and he is at war with an enemy that is as vicious and criminal and inhuman as any war-making country has ever been.

"The War on Consciousness" is really all physical manifestations and all those problems are ultimately just a war on your way of thinking. Especially now, when we're involved in the war on terror. Terror is a psychological term. Terrorism is a political term. Terrorist is a sociopolitical term. But terror is a psychological thing.

Only a fool wants war, but once a war starts then it cannot be fought half-heartedly. It cannot even be fought with regret, but must be waged with a savage joy in defeating the enemy, and it is that savage joy that inspires our bards to write their greatest songs about love and war.

I can't see no great difference atween givin' up territory afore a war, out of a dread of war, and givin' it up after a war, because we can't help it-unless it be that the last is the most manful and honourable.

William R. Polk discusses the Spanish guerrilla war against Napoleon [ Bonaparte] and other cases where the conflict turns into a political war, and the invader, who usually has overwhelming power, loses because they can't fight the political war.

If the thumbnail version of the Iraq war was that Bush lied about WMD, the thumbnail version of Obama's war in Afghanistan is that the generals pushed him into a war he didn't want to fight.

The Democrats are all over this. Democratic strategists feel John Kerry's war record means he can beat Bush. They say when it comes down to it voters will always vote for a war hero over someone who tried to get out of the war. I'll be sure to mention that to Bob Dole when I see him.

The justice of a war basically refers to the question whether there is a right to attack in the first place. Justice in a war is concerned with whether the fighting happens in accordance with the international laws of war.

The war in Iraq, specifically America's role of leadership in this war, is a painful invitation to ask ourselves what, if anything, we've learned from previous wars. I am revolted by the brutal killing of hundreds of thousands of innocent people during any war. And I'm saddened by the apparent inability of human beings to find less violent solutions to conflict and terrorism.

A colonial war is a very dirty kind of war. You're not fighting armed forces. You're fighting mostly unarmed people. And to fight that kind of war requires professional killers, which means mercenaries.

This isn't a war," said the artilleryman. "It never was a war, any more than there's war between man and ants.

If the World War [I] demonstrated anything it was that government ownership is fraught with the gravest dangers and usually leads to disaster. Take Britain. The two problems which have caused the greatest trouble since the war ended have been transportation and coal. The government seized both industries when the war broke out. It got them into such a hopeless mess that it does not know how to turn [In] coal; the government now realizes, it took hold of the tail of a wild animal and is afraid to let go.

All patriarchal societies are either preparing for war, at war, or recovering from war.

I would say the special experience of American wartime policy in the last 40 years, from Vietnam on, is that the war itself became controversial in the country and that the most important thing we need in the current situation is, whatever disagreements there may be on tactics, that the legitimacy of the war itself does not become a subject of controversy. We have to start with the assumption, obviously, that whatever administration is conducting a war wants to end it.

We have learned that change cannot come through war. War is not a feasible tool to use in fighting against the oppression we face. War has caused more problems. We cannot embrace that path.

The high level of the technologies used during the Gulf War makes this conflict quite unique, but the very process of de-realization of the war started in 1945. War occured in Kuwait, but it also occured on the screens of the entire world. The site of defeat or victory was not the ground, but the screen.

It boils down to this: we should have done with humbug, and let war be war, and not a game ... If there were none of this magnanimity business in warfare, we should never go to war, except for something worth facing certain death for.

Islamic terrorism is not common crime but an act of war. Jihad is war. For the Jihadi it is a war; we must also accept it as such. Home grown Muslim militants must be treated, not just as enemy combatants but as traitors.

War is war and Hell is hell, and if you ask me, War is a lot worse.

Never think that war is a good thing, grandchildren. Though it may be necessary at times to defend our people, war is a sickness that must be cured. War is a time out of balance. When it is truly over, we must work to restore peace and sacred harmony once again.

Yes, yes: Taking out Saddam Hussein means war, and war is bad for children and other living things. I went to grade school in the 1970s, and I recall the poster. But there are times when war is not only a tragic and unavoidable necessity, but also good for children and other living things.

The kid who didn't go back when he should have and now goes back when he shouldn't. The kid called Zombie, who made a promise, and if he breaks that promise, the war is over - not the big war, but the war that matters, the one in the battlefield of his heart. Because promises matter. They matter now more than ever.

For a warrior, nothing is higher than a war against evil. The warrior confronted with such a war should be pleased, Arjuna, for it comes as an open gate to heaven. But if you do not participate in this battle against evil, you will incur sin, violating your dharma and your honor.