Quotes About Worship

For me, my stories are spiritual journeys, and whenever I write, it's a form of worship. It's a form of my worship. Worship is not just Sunday morning as we all know. Worship is everything we do. Writing is most definitely a form of worship for me and, God as I'm writing, He takes me on these journeys.

Worship is so much more than the songs I sing. Instead, worship is in the heart that lifts the song. If you think about it, worship began when I woke up this morning. My life purpose is to give God glory through everything I do. If my life does not worship Him, my songs don't either.

If we haven't learned to be worshipers it doesn't really matter how well we do anything else. Worship changes us or it has not been worship. To stand before the Holy One of eternity is to change. Worship begins in holy expectancy, it ends in holy obedience.

The true, the genuine worship is when man, through his spirit, attains to friendship and intimacy with God. True and genuine worship is not to come to a certain place; it is not to go through a certain ritual or liturgy; it is not even to bring certain gifts. True worship is when the spirit, the immortal and invisible part of man, speaks to and meets with God, who is immortal and invisible.

When we, believers, sing our songs of worship, not only do we praise God through them, but we preach to ourselves. As we sing the truth of who it is we're worshipping, as well as honoring God, it can be so helpful to us. Worship is about magnifying the right things. It can be so easy to let the struggles of this become all consuming, and we must not ignore them. But when we worship, instead of magnifying and focusing on those things, we magnify and focus on the name, the strength, the power, the grace of Jesus. When we do that, it puts everything into perspective.

Worship is a response to greatness. A man does not become a worshipper merely by saying, "Now I shall become a worshipper." That is impossible. That cannot be done. A man becomes a worshipper when he sees something great that calls forth his admiration or his worship. That is the only way worshippers are made. Worship answers to greatness.

Worship ought not to be construed in a utilitarian way. Its purpose is not to gain numbers nor for our church to be seen as successful. Rather, the entire reason for our worship is that God deserves it. (Worship) immerses us in the regal splendor of the King of the cosmos…provides opportunities for us to enjoy God’s presence in corporate ways that takes us out of time and into the eternal purposes of God’s kingdom. As a result, we shall be changed—but not because of anything we do. God, on whom we are centered and to whom we submit, will transform us by his Revelation of himself.

Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart

Worship is to feel in the heart . . . it is an attitude and a state of mind. It is a sustained act, subject to varying degrees of intensity and perfection . . . Real worship is, among other things, a feeling about the Lord our God . . . It is in our hearts. And we must be willing to express it in an appropriate manner. If we love the Lord and are led by His Holy Spirit, our worship will always bring a delighted sense of admiring awe and a sincere humility on our part.

The Christian's instincts of trust and worship are stimulated very powerfully by knowledge of the greatness of God. But this is knowledge which Christians today largely lack: and that is one reason why our faith is so feeble and our worship so flabby... When a person in the church, let alone the person in the street, uses the word God, the thought is rarely of divine majesty.

This is the gist of all worship: to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva. And if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste or creed or race or anything, with him Shiva is more pleased than with the man who sees Him only in temples

The fall of Rome is often regarded as an object lesson in the wages of sin. Its contemporaries, however, more frequently laid the blame on the rise of Christianity. . . . Although they do not inquire into the future, and either forget or do not know the past, yet defame present times as most unusually beset, as it were, by evils because there is belief in Christ and worship of God, and increasingly less worship of idols.

The whole earth is a living icon of the face of God. ... I do not worship matter. I worship the Creator of matter who became matter for my sake, who willed to take His abode in matter, who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation! I honor it, but not as God. Because of this I salute all remaining matter with reverence, because God has filled it with his grace and power. Through it my salvation has come to me.

Transformed worship is a life lived in Christ and for Christ...If you are to lead engaging worship, you must first recognize your own need for Christ and His Spirit to live in you.

If I, as an Oriental have to worship Jesus of Nazareth, there is only one way, that is, to worship him as God and nothing else.

In worship an increased power steals its way into the heart sanctuary, an increased compassion grows in the soul. To worship is to change.

If you ever meet a higher being, do not worship it; only try to be its friend! Worship is primitiveness and no higher and developed being likes worshipping!

Angels emerge from the presence of God and worship of God, are sent on mission for our redemption, so it doesn't surprise me to read in the Bible of angels leading us into the presence of God in worship.

We may worship a picture as God, but not God as the picture. God in the picture is right, but the picture as God is wrong. God in the image is perfectly right. There is no danger there. This is the real worship of God. But the image-God is a mere Pratika.

The engagement of the heart in worship is the coming alive of the feelings and emotions and affections of the heart. Where feelings for God are dead, worship is dead.

If you will not worship God seven days a week, you do not worship Him one day a week.

Worship is no longer worship when it reflects the culture around us more than the Christ within us.

The real crisis of worship today is not that the preaching is paltry or that it's too drafty in church. It is that people have no sense of the presence of God, and if they have no sense of His presence, how can they be moved to express the deepest feelings of their souls to honor, revere, worship, and glorify God?

Celebrity-worship and hero-worship should not be confused. Yet we confuse them every day, and by doing so we come dangerously close to depriving ourselves of all real models. We lose sight of the men and women who do not simply seem great because they are famous but are famous because they are great. We come closer and closer to degrading all fame into notoriety.

I think there are a lot of people that lead worship don't really understand the weight of what they do. But I think it is all about leadership. It's how you lead people into understanding what this is about. But also the wind of God, the fresh Spirit of God has been amazing, and that is what has caused people to turn their hearts towards it. Worship music is the most popular thing in Christian music.

The foundation of true holiness and true Christian worship is the doctrine of the gospel, what we are to believe. So when Christian doctrine is neglected, forsaken, or corrupted, true holiness and worship will also be neglected, forsaken, and corrupted.

There goes many a ship to sea, with many hundred souls in one ship, whose weal and woe is common, and is a true picture of a commonwealth or a human combination or society. It hath fallen out sometimes that Papists, Protestants, Jews, and Turks may be embarked in one ship; upon which supposal I affirm that all the liberty of conscience that ever I pleaded for turns upon these two hinges: that none of the Papists, Protestants, Jews, or Turks be forced to come to the ships prayers or worship, nor be compelled [restrained] from their own particular prayers or worship, if they practice any.

All Christian religions are outer-directed. "Who can I convert?" "Let's go to this country and make them Christians." "Wear this." "Do that." "No, don't worship that way. Worship this way or I'll kill you - for the good of your soul, of course." Meanwhile, followers of Eastern religions are sitting in the middle of their minds, experiencing a bliss and a level of consciousness that Western man can't begin to approach.

We can express our worship to God in many ways. But if we love the Lord and are led by His Holy Spirit, our worship will always bring a delighted sense of admiring awe and a sincere humility on our part.

Worship is our response to what we value most. As a result, worship fuels our actions, becoming the driving force of all we do.

There are not three stages in spiritual life-worship, waiting, and work. Some of us go in jumps like spiritual frogs. We jump from worship to waiting to work. God's idea is that the three should go together. They were always together in the life of our Lord.

Those who worship don't know, and those who know don't worship.

It is one thing for the living water to descend from Christ into the heart, and another thing how-when it has descended-it moves the heart to worship. All power of worship in the soul, is the result of the waters flowing into it, and their flowing back again to God.

God has spoken to man, and the Bible is his Word, given to us to make us wise unto salvation... Godliness means responding to God's revelation in trust and obedience, faith and worship, prayer and praise, submission and service. Life must be seen and lived in the light of God's Word. This, and nothing else, is true religion.

If you worship power, you will feel weak and afraid, needing ever more power over others to keep the fear at bay.

So we didn't get the denominations and the separate congregations really till about into Civil War time. What's happened then, of course, is now that we've had well over 100 years of this history to establish separate cultures, different ways of worshipping, and different ways of understanding theology so that when people try to come together makes it very difficult. And then, of course, social networks, you know, how do we find a place to worship?

Give me the money that has been spent in war and I will clothe every man, woman, and child in an attire of which kings and queens will be proud. I will build a schoolhouse in every valley over the whole earth. I will crown every hillside with a place of worship consecrated to peace.

We worship an awesome God in the Blue States, and we don't like federal agents poking around our libraries in the Red States. We coach Little League in the Blue States and have gay friends in the Red States.

Jeremiah Wright is one of the greatest prophetic preachers that black America has produced. What I find striking is that many white brothers and sisters miss the fact that there would be no black church if the white church wasn't political and racist in refusing to worship with us.

We vote for Perot. We think he's a great, marvelous, honest man. We send money to his campaign, even though he is one of the richest capitalists in our culture. Imagine, sending money to Perot! It's unbelievable, yet it's part of that worship of individuality.

Worldly influences would hinder use of our agency afforded through the Atonement of Jesus Christ. But we are agents who can act, and that affects everything in terms of how we live the gospel in our daily lives. It affects how we pray, how we study the scriptures, how we worship at church.

Our relationship with the followers of Islam has taken on great importance, since they are now significantly present in many traditionally Christian countries, where they can freely worship and become fully a part of society. We must never forget that they "profess to hold the faith of Abraham, and together with us they adore the one, merciful God, who will judge humanity on the last day".

Wherever we find Jesus is the perfect place to worship.

Mediocre people often have a tinge of religion about them, but it is only a tinge. They take their religion as it comes. They may pray and worship more or less regularly, and they usually stay clear of publicly disgraceful crimes, but they are lukewarm, colorless. Seldom or never do they read a serious book about prayer or study to learn more about God and His plans, to discover how to be humble and chaste and patient. They are always too busy for the one thing necessary.

The Absolute cannot be worshipped, so we must worship a manifestation.

God's purpose in Creation and in Redemption are fulfilled in us as together in worship, we are renewed in and through Christ, and in the name of Christ we glorify God.

Worship means reverence and humility it means revering your real self and humbling delusions.

Worship of Jesus is rather harmless and risk-free; actually following Jesus changes everything.