Amos Oz Quotes

Donald Trump basically said: One state, two states, do whatever you like. I do not think this was a serious statement of American policy. This was him shrugging his shoulders and saying: Who cares about it. I think he doesn't even have the faintest idea of what he wants to do in the Middle East.

Fundamentalist s live life with an exclamation point. I prefer to live my life with a question mark.

What is likely to happen? Either an escalation of violence or an entire change in the whole Middle East theater. It may well happen, and I say this to my Palestinian friends, that the Palestinians have in a certain way missed their hour. They had their moment when the world's public opinion was behind them, and a considerable part of the Israeli public was willing to compromise with them.

The only way to keep a dream, any dream at all, to keep a dream perfect and rosy and intact and unsullied is never to live it out. The moment you carry out any of your dreams or your fantasies - travel around the world, climbing a high mountain, buying a new house, writing a novel, carrying out a sexual fantasy, traveling to an unknown country - the moment you carry out your dreams, it's always, by definition less perfect and rosy than it had been as a dream. This is the nature of dreams.

On my parents scale of values, the more Western something was, the more cultured it was considered.

The Palestinians are not going anywhere - -they have nowhere to go. The Israeli Jews also aren't going anywhere - they have nowhere to go. But we cannot become one happy family, because we are not. So, we have to divide the house into two smaller apartments and learn how to say, "good morning" in the hall every day. Eventually, perhaps we will pop in on each other for a cup of coffee. But we need this semi-detached house, a two-family unit.

Literature may open a third eye in the middle of the reader's forehead.

When I say my novels are set in Israel in the last seventy years, this entails the fact that they begin hundreds or thousands of years earlier in time. And, sometimes in very, very different places, because we all come from somewhere, especially here in Israel.

Israel has obviously not liberated the Palestinians in Gaza or the West Bank. We have occupied them, but we have not liberated them.

My dream for Israel is peace, external and internal peace. I want Israel to live in peace with its neighbors and in peace with itself.

When I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation.

Two children of same cruel parent look at one another and see in each other the image of the cruel parent or the image of their past oppressor. This is very much the case between Jew and Arab: It's a conflict between two victims.

D.H. Lawrence, I think, defined the difference between writing an article and writing a novel very well. He said, in writing a novel, the writer must be able to identify emotionally and intellectually with two or three or four contradicting perspectives and give each of them very a convincing voice. It's like playing tennis with yourself and you have to be on both sides of the yard. You have to be on both sides, or all sides if there are more than two sides.

If people are pro-Israel, they are pro-Israel one-hundred-and-twenty percent. If they are anti-Israel or pro-Palestinian, they tend to be pro-Palestinian one-hundred-and-twenty percent. I don't think a decent person has to choose between being pro-Israel and pro-Palestine. I think you have to be pro-Peace.

The Jews have a powerful ally, America, but they do not really have a bigger family in the same way that there is a European family or an Arab-Muslim family. People who fail to understand this ambivalence will never understand this country. They will not be able to understand how Netanyahu could win the last election by saying the Iranians are coming, Islamic State (IS) is coming, the Arabs are coming, and the whole world hates us anyway.

The battlefield is first and foremost horrible stenches, not sights, not sounds, but stenches. They don't travel well into literature.

No human being really begins on the day which appears in the passport as their date of birth. We all begin much much much earlier.

The alternative to fanaticism and to death is not some miraculous realization that someone has been wrong and he has to apologize. No, the answer to fanaticism and to death is curiosity and compromise and concession.

Sometimes, recently Israeli-Palestinian conflict is indeed a clash between wrong and wrong. It is not as simple as fascism was. Every decent man had to be against fascism, period. It is not as simple as apartheid or colonialism or racism or misogyny. It is not simple because the Palestinians have no other land. They are absolutely right about this. The Israeli Jews also have no other land and they are absolutely right about this. It is a tragedy of two peoples claiming the same very small country, about the size of New Jersey.

Israel is a fulfillment, and as a fulfillment, it is flawed. Dreams fulfilled are imperfect. And, Israel is imperfect, of course it is - a far cry from the monumental dreams of the founding fathers. One of the reasons is that their dreams were unrealistic. They were bigger than life. These were messianic dreams, dreams about total redemption for the Jews, for the world. Such dreams do not come true, not in their entirety.

Literature belongs first and foremost to the language in which it is being written. The very same book, even if it is translated very accurately, let's say from Hebrew into English or from English into Hebrew, becomes a different book because language is a musical instrument.

Let me make it very clear: when I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation. I'm a great believer in compromises. I do not believe in capitulation.

It is crystal clear to me that if Arabs put down a draft resolution blaming Israel for the recent earthquake in Iran it would probably have a majority, the U.S. would veto it and Britain and France would abstain.