Paul Auster Quotes

We all want to believe in impossible things, I suppose, to persuade ourselves that miracles can happen.

Translators are the shadow heroes of literature, the often forgotten instruments that make it possible for different cultures to talk to one another, who have enabled us to understand that we all, from every part of the world, live in one world.

The most deeply personal of my works are the non-fiction works, the autobiographical works, because there, I'm talking about myself very directly.

There are certain phrases in books of mine, and I don't know where they came from, or how I was capable of thinking up these formulations. It's only in the heat of composition that these things occur to you.

Farts come from no one and nowhere; they are anonymous emanations that belong to the group as a whole, and even when every person in the room can point to the culprit, the only sane course of action is denial.

I feel now, in my impending old age, very lucky. I just can't tell you how lucky I feel, that I've managed to first of all, stay alive this long, in reasonably good health, and that I've been able to do what I want to do.

I think that's what turns young men and women into writers - the happiness you discover living in books.

All men contain several men inside them, and most of us bounce from one self to another without ever knowing who we are.

Our lives don't really belong to us, you see -- they belong to the world, and in spite of our efforts to make sense of it, the world is a place beyond our understanding.

I was very moved to see that the name of the boat was Hamlet - an imaginary character becomes so important to people, we think about them so much that we name a ship after them. The imaginary lives on in the real.

After something crystallizes, I can write ferociously and write novels in six months, which in the past would have taken me two years.

If the world weren't such a beautiful place, we might all turn into cynics

I was always interested in French poetry sort of as a sideline to my own work, I was translating contemporary French poets. That kind of spilled out into translation as a way to earn money, pay for food and put bread on the table.

I think the act of talking about something - with a friend, or someone in your family, or someone you care about, and you're discussing something that you both admire - can often sharpen your thoughts about what you've read or seen and help you think more clearly about it.

When young people say I want to be a novelist, I'd say, think very carefully about it. There will be very few rewards, you probably won't make any money, you probably won't become famous, and you will spend your whole life locked up in a room by yourself worrying about how to survive.

Writing has always had a tactile quality for me. It's a physical experience.

I've written books that have taken me fifteen years, from first sentence to last, and some that only take three or four months.

Art is not politics. The glory of the novel is that in its essence, it is a democratic form, because it treats individuals as worthy of scrutiny. That alone is a kind of political act. A good novel about a tea party of rich women can be just as galvanizing and important to the soul as War and Peace, so I think it's not really the job of artists to do anything. They can have their opinions as private citizens, but they must continue making their art.

In my later novels, I systematically used the convention, and then a moment came - when did it come? With The Book of Illusions, maybe - I thought, I don't need them anymore, I don't need them, I want to integrate the dialogue into the text.

For the first time in his life, he stopped worrying about results, and as a consequence the terms “success” and “failure” had suddenly lost their meaning for him. The true purpose of art was not to create beautiful objects, he discovered. It was a method of understanding, a way of penetrating the world and finding one’s place in it, and whatever aesthetic qualities an individual canvas might have were almost an incidental by-product of the effort to engage oneself in this struggle, to enter into the thick of things.

I was always very curious as a young man about why older writers who I met seemed so indifferent to what was going on, whereas I, in my 20s, was reading everything. Everything seemed important. But they were only interested in the writers they admired when they were young, and I didn't understand it then, but now, now I understand it.

There is a line from the Marina Tsvetaeva poem I'm so fond of: "In this most Christian of worlds/ All poets are Jews." What she means is that writers and artists are outside the normal flow of daily life, the normal flow of society in general.

Late style gets simpler and shorter, and here, I'm getting more abundant as I get older!

I have difficulty orienting myself in space, and I'm probably one of the few people who gets lost in Manhattan.

I use things, I steal things from my life when I want to, when I need to, or when it seems appropriate. But most of the stuff in my novels is entirely invented, ninety-five percent. And even when I do borrow something, it becomes fictionalized.

In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life

Fiction creating reality.

...once you fell in love with her, you loved her until the day you died.

Reason and memory are nearly always at odds.

There's love, and certainly children you care about more than yourself. But nevertheless, we're alone in our heads.

Chance is an element of life. What I try to do is study what I call the mechanics of reality as carefully as I can.

It's like a mathematical law, Grace.

The world is so unpredictable. Things happen suddenly, unexpectedly. We want to feel we are in control of our own existence. In some ways we are, in some ways we're not. We are ruled by the forces of chance and coincidence.

Once you finish a book, it doesn't belong to you anymore. You're giving it to other people. If something in what a writer writes can excite the imagination and the feelings of the reader, then that reader carries it around forever. Nothing is more vivid than good fiction.

I woke up one day and thought: I want to write a book about the history of my body. I could justify talking about my mother because it was in her body that my body began.

Every generation always thinks it was better before, and I think people have been saying this for probably thousands of years.

Impossible, I realize, to enter another’s solitude. If it is true that we can ever come to know another human being, even to a small degree, it is only to the extent that he is willing to make himself known. A man will say: I am cold. Or else he will say nothing, and we will see him shivering. Either way, we will know that he is cold. But what of the man who says nothing and does not shiver? Where all is intractable, here all is hermetic and evasive, one can do no more than observe. But whether one can make sense of what he observes is another matter entirely

No one can cross the boundary into another -- for the simple reason that no one can gain access to himself

I never would have thought of that word, "hospitality." I settle into the rhythm of my steps.

Even in New York, there are a lot of very attractive girls pedaling around. That just happens to be one of the nice sights in our city, seeing a young woman on a bike.

We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.

To leave the world a little better than you found it. That's the best a man can ever do.

I don't want to use quotation marks anymore, I've gone back and forth with them. In Ghosts, I didn't use them, for instance, all the way back in the early eighties.

To tell you the truth, I'm not unhappy about it. I'm not even sure that I like the idea of adapting novels into films. It's very difficult to do, and it usually doesn't work. There are exceptions, but generally speaking, one feels disappointed with the result.

Solitary. But not in the sense of being alone. Not solitary in the way Thoreau was, for example, exiling himself in order to find out where he was; not solitary in the way Jonah was, praying for deliverance in the belly of the whale. Solitary in the sense of retreat. In the sense of not having to see himself, of not having to see himself being seen by anyone else.

He slipped away slowly, withdrawing from this world by small, imperceptible degrees, and in the end it was as if he were a drop of water evaporating in the sun, shrinking and shrinking until at last he wasn’t there anymore.

In fact, writing, especially writing autobiographical works, and this is actually the fourth time I've done it, each time I've done it I've felt deeply immersed in the material as I'm doing it, and then it's over and everything is the same.

Writing is such a strange, utterly mysterious process. First, there was nothing; then, suddenly, there was something. I don't know where thoughts are born. Where the hell does it come from? I don't know. I really don't know.