Quotes About Act

The sexual act - thinking about the sexual act, the telling about the sexual act, after the sexual act, is so much more important than the actual sexual act - just in time. It's like of the whole sexual act, you probably spend 95% of the time thinking about it, talking about it afterwards. The actually sexual act, especially when you're 17, is minutes.

The conviction: I will not tolerate this age. The freedom: the freedom to act on my conviction. And I will act. No one else has both the conviction and the freedom. Many agree with me, have the conviction, but will not act. Some act, assassinate, bomb, burn, etc., but they are the crazies. Crazy acts by crazy people. But what if one, sober, reasonable, and honorable man should act, and act with perfect sobriety, reason, and honor? Then you have the beginning of a new age. We shall start a new order of things.

[Before the Civil Rights Act of 1964], many governments in southern states forced people to segregate by race. Civil rights advocates fought to repeal these state laws, but failed. So they appealed to the federal government, which responded with the Civil Rights Act of 1964. But this federal law didn't simply repeal state laws compelling segregation. It also prohibited voluntary segregation. What had been mandatory became forbidden. Neither before nor after the Civil Rights Act were people free to make their own decisions about who they associated with.

For three years between 16 and 19 I was the opening-act-for-the-opening-act-for-the-opening-act, you know? And then I was on tour with Ice-T, Stetsasonic, EPMD, Sir Mix-a-Lot--legends--and went on to sell 160 million records. It still baffles me.

I tend to gravitate toward the "act two," or "act three," or "act four" stories - either things that are underreported, where we think we already know the common narrative, or things that are at the margins of an over-reported story, where we're all so focused in one direction that we're missing something crucial that's unfolding off to the side.

Men speak of blind destiny, a thing without scheme or purpose. But what sort of destiny is that? Each act in this world from which there can be no turning back has before it another, and it another yet. In a vast endless net. Men imagine that the choices before them are theirs to make. But we are free to act only upon what is given. Choice is lost in the maze of generations and each act in the maze is itself an enslavement for it voids every alternative and binds one ever more tightly into the constraints that make a life.

Personally there is first: imagination; second: the act of writing - and third: the act/act of vocalizing.

9/11 was not an act of war. It was a criminal act. It was a simple. Criminal act by a bunch of lunatic fanatic violent people who needed to be tracked down and apprehended and tried exactly as you would with any other lunatic violent person, like we do with our own domestic terrorists, like the guy who bombed the Oklahoma federal building.

Architecture is the constant fight between man and nature, the fight to overwhelm nature, to possess it. The first act of architecture is to put a stone on the ground. That act transforms a condition of nature into a condition of culture; it's a holy act.

The act of imagination is the opening of the system so that it shows new connections. Every act of act of imagination is the discovery of likenesses between two things which were thought unlike. An example is Newton’s thinking of the likeness between the thrown apple and moon sailing majestically in the sky. Hence, the ‘discovery’ of the laws of gravity.

Just me existing, as an openly black transgender woman from a working-class background, thriving, is a political act. My brother always reminds me that if you are black in America and you're alive, you deserve a round of applause. There are so many forces that don't want us to be alive, and so just being openly who I am, and happy and thriving, is a political act.

True zazen is surrendering every moment. But surrendering to what? It really does not matter what we call it: God or the Tao or the Dharma or the Buddha or our true nature. . . . It is the act of letting go, of surrendering, that matters. The very act of letting go opens us up completely.

I've always thought of acting as a tool to change society. I watch a lot of actors and I see panic in their eyes because they don't know why they act and I know why I act. Whether I'm a good or a bad actor, I know why I do it.

It is something great and greatening to cherish an ideal; to act in the light of truth that is far-away and far above; to set aside the near advantage, the momentary pleasure; the snatching of seeming good to self; and to act for remoter ends, for higher good, and for interests other than our own.

Kids like my act because I'm wearing nose glasses. Adults like my act because there's a guy who thinks putting on nose glasses is funny.

The White House approved an exemption in Obamacare coverage for Congress and members of their staff. Members complained that the Affordable Care Act will cost them thousands extra a year in premiums. Wait a minute. It's their bill. If it's too expensive, why did they name it the Affordable Care Act?

We all have--to put it as nicely as I can--our lower centres and our higher centres. Our lower centres act: they act with terriblepower that sometimes destroys us; but they don't talk.... Since the war the lower centres have become vocal. And the effect is that of an earthquake. For they speak truths that have never been spoken before--truths that the makers of our domestic institutions have tried to ignore.

In the theater, you act more of the time. In the movies, you get to act maybe 20 or 30 minutes of the day. I love acting in movies. It's just different.

His divine spark lives within me, a presence that will never leave. And I am but one of many tools He has at His disposal. If I cannot act - if I refuse to act - that is a choice I am allowed to make. He has given me life, and all I must do to serve Him is to live. Fully and with my whole heart. With this knowledge comes a true understanding of all the gifts He has given me.

I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life. We cannot support any act of killing; no killing can be justified. But not to kill is not enough ... If in your thinking you allow the killing to go on, you also break this precept. We must be determined not to condone killing, even in our minds.

A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being for any reason whatever; nor will a libertarian advocate the initiation of force, or delegate it to anyone else. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.

Giving is a miracle that can transform the heaviest of hearts. Two people, who moments before lived in separate worlds of private concerns, suddenly meet each other over a simple act of sharing. The world expands, a moment of goodness is created, and something new comes into being where before there was nothing... But true giving is not an economic exchange; it is a generative act. It does not subtract from what we have; it multiplies the effect we can have in the world.

Right and responsibility go hand in hand. You can't give rights to those who are not responsible. If you want to let your canary out of the cage, the first thing you would do is to kick your cat out of the house. This does not mean you don't love your cat, but he has no right to stay in the house because he can't act responsibly. It would be foolish to wait until he kills the canary and then punish him. You already know the cat can't be trusted. The problem with Muslims is that they too can't be trusted and can't act responsibly.

Dr. Adler had instructed me to always say whatever I was thinking, but this was difficult for me, for the act of thinking and the act of articulating those thoughts were not synchronous to me, or even necessarily consecutive. I knew that I thought and spoke in the same language and that theoretically there should be no reason why I could not express my thoughts as they occurred or soon thereafter, but the language in which I thought and the language in which I spoke, though both English, often seemed divided by a gap that could not be simultaneously, or even retrospectively, bridged.

We are either a United people, or we are not. If the former, let us, in all maters of general concern act as a nation, which have national objects to promote, and a national character to support. If we are not, let us no longer act a farce by pretending to it.

So let us take our fair share of the true refugees and act responsible as a government in providing for their necessary expenses. Let us stop skewing the whole process by taking some folks who are not truly refugees in order simply to meet our foreign policy needs or domestic policy demands. There has to be a better way to meet those needs and demands than we are doing now. I think it is embarrassing to all of us who truly know the mission of the Refugee Act.

The great error of nearly all studies of war, an error into which all socialists have fallen, has been to consider war as an episode in foreign politics when it is especially an act of internal politics and the most atrocious act of all . . . Since the directing apparatus has no other way of fighting the enemy than by sending its own soldiers, under compulsion, to their death-the war of one state against another state resolves itself into a war of the state and the military apparatus against its own people.

There's just something "off" about equating the act of spending three years writing a book with the act of someone exploiting themselves by drunkenly flashing the camera for "Girls Gone Wild" or something.

It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.

If you do not want what I want, please try not to tell me that my want is wrong. Or if my beliefs are different from yours, at least pause before you set out to correct them. Or if my emotion seems less or more intense than yours, given the same circumstances, try not to ask me to feel other than I do. Or if I act, or fail to act, in the manner of your design for action, please let me be. I do not, for the moment at least, ask you to understand me. That will come only when you are willing to give up trying to change me into a copy of you.

Pretension may sit still, but cannot act. Pretension never feigned an act of real greatness. Pretension never wrote an Iliad, nordrove back Xerxes, nor christianized the world, nor abolished slavery.

When I first started doing my stand-up act, I played the banjo, did comedy, magic tricks, juggled, read poetry. I stuck it all in. I didn't know you were supposed to just stand up and tell jokes. Essentially, that's what my act became: those five elements - except I dropped the poetry.

International solidarity is not an act of charity: It is an act of unity between allies fighting on different terrains toward the same objective. The foremost of these objectives is to aid the development of humanity to the highest level possible.

I would also like to act, once in a while, but not get up every morning at 5:30 or six o'clock and pound into the studio and get home at 7:30 or eight o'clock at night, or act over and over and over every night on Broadway, either.

I do not wish you to act from these truths; no, still and always act from your feelings; only meditate often on these truths that sometime or other they may become your feelings.

Karma moves in two directions. If we act virtuously, the seed we plant will result in happiness. If we act non-virtuously, suffering results.

Reason is just as cunning as she is powerful. Her cunning consists principally in her mediating activity, which, by causing objects to act and re-act on each other in accordance with their own nature, in this way, without any direct interference in the process, carries out reason's intentions.

We must see ourselves as co-manifestors -- partners in manifestation -- all engaged in the primal act of unfoldment and emergence. Each act of manifestation may be directed toward a specific outcome, but it also contributes to the greater manifestation of the wholeness, love, compassion, and creativity of the primal source from which we all come.

I can act normally, and I can go out, but people around you don't act normally. If it was normal, I'd go out and have my dinner and nobody would be video-phoning me eating my dinner.

By the time an actor knows how to act any sort of part he is often too old to act any but a few.

Faith isn't an act of intelligence, it's an act of imagination.

However great a man's fear of life, suicide remains the courageous act, the clear-headed act of a mathematician. The suicide has judged by the laws of chance - so many odds against one that to live will be more miserable than to die. His sense of mathematics is greater than his sense of survival. But think how a sense of survival must clamor to be heard at the last moment, what excuses it must present of a totally unscientific nature.

Asking for advice is an act of humility.... The act alone says, "I need you." The decision maker and the adviser are pushed into a closer relationship.

One act of beneficence, one act of real usefulness, is worth all the abstract sentiment in the world.

This act [creation], as it is for God, must always remain totally inconceivable to man. For we--even our poets and musicians and inventors--never, in the ultimate sense make. We only build. We always have materials to build from. All we can know about the act of creation must be derived from what we can gather about the relation of the creatures to their Creator

Jane Fonda, who divided her life into three acts, decided after her sixtieth birthday that she was now facing the final act, and came to the following conclusion: "I thought to myself, well if that's the case and if what I'm scared of isn't death, but getting to the end with regrets, then I've got to figure out what would be the things that I would regret when I got to the last act if I hadn't done them or achieved them by then. And they were: having an intimate relationship and having made a difference."

In life and business, there are two cardinal sins, the first is to act precipitously without thought, and the second is to not act at all. Unfortunately the board of directors and top management of Times Warner already committed the first sin by merging with AOL, and we believe they are currently in the process of committing the second; now is not a time to move slowly and suffer the paralysis of inaction.

Even the simple act that we call "going to visit a person of our acquaintance" is in part an intellectual act. We fill the physical appearance of the person we see with all the notions we have about him, and in the totality of our impressions about him, these notions play the most important role.