Quotes About Africa

Taking the continent as a whole, this religious tension may be responsible for the revival of the commonest racial feeling. Africa is divided into Black and White, and the names that are substituted- Africa south of the Sahara, Africa north of the Sahara- do not manage to hide this latent racism. Here, it is affirmed that White Africa has a thousand-year-old tradition of culture; that she is Mediterranean, that she is a continuation of Europe and that she shares in Graeco-Latin civilization. Black Africa is looked on as a region that is inert, brutal, uncivilized - in a word, savage.

And now South Africa has finally woken up and it is doing great things. And if South Africa becomes the template to what AIDS is in the sub-Saharan continent, then all the other countries are going to follow suit. And Michel Sidibe, who spoke at the breakfast meeting this morning, was saying that there is so much hope for Africa now that South Africa has got its house in order.

The music of the westerner comes from Africa, whether they like it or not. The majority of the instruments of the music, of the pop music, rock and roll, or R&B, hip hop, whatever it is, their roots trace back to Africa. So if you are black, white, yellow, or red, whatever you do, it doesn't matter, because your DNA is back in Africa.

You can fit two United States and maybe a third one into the entire continent of Africa, but on a map we make the entire continent of Africa look like the size of the United States, which is why a lot of people don't know that Africa is a continent. They think it's a country because it looks as big as we do.

Libya faces along to the Mediterranean and had been effectively the cork in the bottle of Africa. So all problems, economic problems and civil war in Africa - previously people fleeing those problems didn't end up in Europe because Libya policed the Mediterranean. That was said explicitly at the time, back in early 2011 by [Muammar] Gaddafi: 'What do these Europeans think they're doing, trying to bomb and destroy the Libyan State? There's going to be floods of migrants out of Africa and jihadists into Europe, and this is exactly what happened.

The titanic effort that has brought liberation to South Africa, and ensured the total liberation of Africa, constitutes an act of redemption for the black people of the world.

It's not fair that people ignore AIDS in Africa because it's Africa. It's not fair.

I have an affinity for Africa, especially East Africa, and Kansas looks very much like that.

I had intended to have gone into Africa incognito. But the fact that a white man, even an American, was about to enter Africa was soon known all over Zanzibar.

In Asia, the nation state still is extremely vital, and of course, then in Africa, a whole new pattern is emerging because the states in Africa reflected the preferences of the colonial powers when they were established.

If you think about the last 50 years, Africa's proximity and historical context has absolutely been with Europe and the United States, but their approach in dealing with the economic challenges that Africa faces in particular has been one of handing out aid, not developing economies, not building a long term relationship around agriculture and so on.

The red kind of symbolizes a lot of things I do in Africa, along with a lot of the work, like the red laces. Everybody that buys a pair can pretty much save a life in Africa.

In Africa, you cannot come into a comfortable material lifestyle without going through Christ. So many Africans say, "I'll take the whole package. That way I'm sure I'll get what I want." This is the compromise the rising urban class of Africa makes. Christianity is not seen as a soul-transforming device capable of producing redemption, but as a source of substantial material gratification.

In the industrial nations, there's a sense that Africa would go under without development aid. But believe me, Africa existed before you Europeans came along. And we didn't do all that poorly either.

I am honoured to be asked to take on this role, especially as it comes at such an integral time for our relationship with South Africa and the African continent. There shall be many new challenges and opportunities ahead and I look forward to embracing them with great anticipation [on becoming the UK's high commissioner to South Africa]

Let me plead with you, lovers of my Africa, to carry with you into the world the vision of a new Africa

Sinn Fein has productively taken the example of South Africa and, as we develop the peace process, we continue to use examples from South Africa.

One white man on the platform in South Carolina asked us where we were going--we had got off the train to get some fresh air and to dust the grit and dust out of our clothes. When we said Africa he looked offended and tickled too. Niggers going to Africa, he said to his wife. Now I have seen everything.

Much of the image of the amazingness of America comes from the movies into other cultures. And it's much the same thing when you reverse it. Much of Africa is presented through poverty, through drought and war. [But] you're not presenting people, you're not presenting countries, you're not presenting complexity, and so people can't care about an amorphous mass called Africa.

I think that black Africa is extremely terrifying. Black Africa can become a maelstrom of warring tribes without the outside world needing to feel the need to do anything about it.

My family has very strong women. My mother never laughed at my dream of Africa, even though everyone else did because we didn't have any money, because Africa was the 'dark continent', and because I was a girl.

Something struck me in Africa, in black Africa, where polygamy is legal: the solitary woman is the rule there, from at an extremely young age, and the children are always the mother's responsibility.

Black is not a notion. Africa is not a color. Africa is a culture. So you can be pitch black and I am my color but I'm more African than you can ever be because culturally there are certain things that you just don't understand.

Islam doesn't have a monopoly on violence in Africa. And violence plays a particularly critical role in places where statehood is weak at best, such as the Maghreb.

When the slaves left Africa, they left us this music. They left us blues.

If you go from the USA - which, relative to the rest of the world, is in pretty good shape in terms of biodiversity and sustainability - to the tropics, everything gets worse. You have Indonesia, which is destroying its own forest. In West Africa there's no control whatsoever. It's a global situation. For that reason it ties in clearly with the needs and relationships of low-income countries.

What happened was I was invited to meet Tom [Hardy] to discuss a project that he had in his mind about an adventurer who returns to England from Africa with secrets and with a history, and the original idea was set some 80 years later than it is now. But in the conversation I really took to the idea and I'd wanted for a while to set something in 1830 and 1840 in London, so it struck a chord.

Africa has no future.

What I remember the most really was just running wild there. Barefooted, swimming in dirty lakes, selling fruit, picking mango trees, hoping not to get caught because they don't take kindly to thieves in Africa.

Africa is our center of gravity, our cultural and spiritual mother and father, our beating heart, no matter where we live on the face of this earth.

You wish that you could move more rapidly and you have setbacks. You know, the AIDS epidemic was a huge setback for Africa, and it's only through generosity that we've avoided that just completely crippling an entire generation there.

After I made my tour in the Middle, into the Middle-East and Africa and visited Mecca and other places, I think that the separation [ from the Black Muslim movement] became psychological as well as physical, so that I could look at it more objectively and - and separate that which was good from that which was bad.

The racial conversation in the States is so multifaceted and multilayered. Obviously it's not always a positive conversation, but it's just so much more detailed than it was when I was growing up in South Africa.

That's what [Abraham] Lincoln said. "The white man will always be above the black man. I don't want them to run for office, or have political rights, or vote. I want them to go back to Africa."

It would be a huge mistake to abandon democracy promotion. Peaceful political change has been enormously successful in the past years in Eastern European countries as well as in countries like South Korea, South Africa, Chile and Indonesia. However, if possible, the use of force is something to avoid except in cases where genocide is threatened, like Bosnia or Libya or with regimes that threaten our security, like the Taliban and Saddam Hussein.

I'd never been to Africa. This really was my first film [The Lost World]. I'd done 10 years of stage. I'd done a little bit of television. But this was my first film.

We have set out on a quest for true humanity, and somewhere on the distant horizon we can see the glittering prize. Let us march forth with courage and determination, drawing strength from our common plight and our brotherhood [and sisterhood]. In time we shall be in a position to bestow upon South Africa the greatest gift possible--a more human face

The trans-Atlantic relationship is strong and must remain so. The U.S. is an ally in the camp of freedom. On security and military questions, whether in Iraq and Syria or in Africa, we are closely tied to one another.

We, in Africa, have no more need of being 'converted' to socialism than we have of being 'taught' democracy. Both are rooted in our past -- in the traditional society which produced us.

We also look at farming. Are we making sure that we're getting the latest seeds out to women so they can get a bigger yield off of their farms? A new type of seed that gets out to a man, let's say, that's drought resistant - because, of course, the rains are changing in Africa with climate change - if you don't put it in the hands of a woman, she won't necessarily get it. We look at breaking down all those barriers.

It's important to debunk the myths of Africa being this benighted continent civilized only when white people arrived. In fact, Africans had been creators of culture for thousands of years before. These were very intelligent, subtle and sophisticated people, with organized societies and great art.

Culture constitutes an essential element of social and political liberation. As people rise up across the Middle East and North Africa, the diversity of their cultures is not only the means but also the ultimate goal of their liberation and their freedom.

In Africa you have space...there a profound sense of space here, space and sky

When making your ass, always draw the shape of Africa. Or as Latrice would say, the homeland.

I feel like kids that grew up in New York City or in L.A. were exposed to all these subcultures and subgenres, whereas I was only exposed to the poppiest of pop music so I never had this negative connotation towards pop music. That's not South African music having an effect on me, but just how international music was filtered through South Africa affected me. It gave me a not-negative connotation towards pop music growing up.

A genocide in Africa has not received the same attention that genocide in Europe or genocide in Turkey or genocide in other part of the world. There is still this kind of basic discrimination against the African people and the African problems.

We believe as much in the purity of race as we think they do... We believe also that the white race of South Africa should be the predominating race.

I was adopted my black Americans, I feel that I'm a 'Hybrid'. When I'm around Africans'I suddenly feel very black American. And when I'm around black Americans'I feel very North African. North Africa and black America are both the creators of Kola Boof.