Quotes About African

The central objective in decolonising the African mind is to overthrow the authority which alien traditions exercise over the African. This demands the dismantling of white supremacist beliefs, and the structures which uphold them, in every area of African life. It must be stressed, however, that decolonisation does not mean ignorance of foreign traditions; it simply means denial of their authority and withdrawal of allegiance from them.

When Marcus Garvey died in 1940, the role of the British Empire was already being challenged by India and the rising expectations of her African colonies. Marcus Garvey's avocation of African redemption and the restoration of the African state's sovereign political entity in world affairs was still a dream without fulfillment.

The other thing about the Nights is that it is quite racist. One parentheses is that I think this is one of the negative things that appeal to people, that The Arabian Nights could be used as a disguise for racism. It suited the West. You could smuggle racism into children's literature, you see. The African magician in the story of Aladdin, he's labeled explicitly as the "African Magician." He's not a character but a stereotype, and a lot of this got into nursery literature in this Oriental disguise.

I don't see how any African-American, with any inkling of history, can say that you don't have the right to live your life how you want to live your life. No one should be telling you who you should love, no one should be telling you who you should be spending the rest of your life with. When we start talking about equality, and everybody being treated equally, I don't want to know an African-American who will say everybody doesn't deserve equality.

Unity will not make us rich, but it can make it difficult for Africa and the African peoples to be disregarded and humiliated. And it will, therefore, increase the effectiveness of the decisions we make and try to implement for our development. My generation led Africa to political freedom. The current generation of leaders and peoples of Africa must pick up the flickering torch of African freedom, refuel it with their enthusiasm and determination, and carry it forward.

I don't do stuff to be a star. I do it because I feel it's important for kids, African American kids, to see an African American face that plays baseball.

[ Won the 2015 African Player of the Year]meant everything to me. It was the first time a footballer from Gabon was elected Africa's Footballer of the Year. Even for the Bundesliga, it was something no African player had ever achieved. It still makes me incredibly proud and the happiest person on the planet.

The 'Cheetah Generation' refers to the new and angry generation of young African graduates and professionals, who look at African issues and problems from a totally different and unique perspective.

The acceptance of the facts of African-American history and the African-American historian as a legitimate part of the academic community did not come easily. Slavery ended and left its false images of black people intact.

You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English. And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.

It's not Africa that is destroying the African rainforest, it's selling concessions to timber companies that are not African, they are from the developed world - Japan, America, Germany, Britain.

As I said, the matter of the Pan African Parliament was raised with us by other African countries who said we should host.

Ajamu Baraka comes out of the tradition of the African-American intellectuals, the people who really been standing up for African-American rights and economic rights and workers rights.

I do think, however, that there's a very diverse point of view in the African-American community. There's a lot of different voices that need to be heard. I don't claim and pretend to know the thoughts and opinions and ideas of all African-Americans.

We can revolutionize the attitude of inner city brown and black kids to learning. We need a civil rights movement within the African-American community.

Let us join hands and build a truly South African nation.

We forget the conditions - not only in slavery - but after slavery, when there was this purposeful locking out of African Americans from economic opportunity. Or we forget today's incarceration rates, and educational and housing discrimination; all of these things. We pretend that everything that has happened happened long ago, and then we act as if we all now just treat each other equally, everything will be fine.

The Civil Rights for Musicians Act is about economic justice for African American artists. It's about what's right. And it's about time.

I think for the foreseeable future we have to disabuse ourselves of any ideas of unifying, or coming together, or all getting along. I don't think we're going to reconcile the America that elected the first African American president with the America that just elected a president avidly endorsed by the Ku Klux Klan - I'm not sure I even want to reconcile the two.

People talk about Jim Crow as if it's dead. Jim Crow isn't gone. It's adjusted. Look at the disproportionate sentences meted out to blacks caught up in the criminal justice system. There's a problem when people profit from putting and keeping African Americans in prison. We need to do a better job as a nation understanding the real values the country's built upon in terms of fairness, equality and equal opportunity.

People think if you describe someone with glistening brown skin you're writing about race, as if the whole of the African diaspora is in someone's brown skin.

Sejal had not thought of her home, or of India as a whole, as cool. She was dimly aware, however, of a white Westerner habit of wearing other cultures like T-shirts—the sticker bindis on club kids, sindoor in the hair of an unmarried pop star, Hindi characters inked carelessly on tight tank tops and pale flesh. She knew Americans liked to flash a little Indian or Japanese or African. They were always looking for a little pepper to put in their dish.

The Beautiful Things that Heaven Bears is very much about America - it just happens to have African and Ethiopian characters, and in fact, it happens to have more characters who are not Ethiopian than who are.

In our household, the Bible, the Koran and the Bhagavad Gita sat on the shelf alongside books of Greek and Norse and African mythology

I was the fifth child in a family of six, five boys and one girl. Bless that poor girl. We were very poor; it was the 30s. We survived off of the food and the little work that my father could get working on the roads or whatever the WPA provided. We were always in line to get food. The survival of our family really depended on the survival of the other black families in that community. We had that village aspect about us, that African sense about us. We always shared what we had with each other. We were able to make it because there was really a total family, a village.

I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.

We [African-Americans] are nearly half of all of the new cases of HIV every year, but we only represent 13 percent of the [U.S.] population. So, this is something that's literally bombarding our community, non-stop. We're such a small part of the nation [and] those numbers are alarming. We're putting ourselves in danger, we don't talk about getting tested and we don't talk about knowing [your status].

She was not a white woman. She was not a Greek... Until the emergence of the doctrine of white superiority, Cleopatra was generally pictured as a distinctly African woman, dark in color.

I'm less interested in how we label ourselves. I'm more interested in how we treat each other. And if we're treating each other right, then I can be African-American, I can be multi-racial, I can be you name it, what matters is, am I showing people respect, am I caring for one, for other people.

We live in a very powerful country that has worldwide impact. It really is a democracy, so it puts a call to the faithful to get off the couch, right now! I hope we don't have one in three African American kids hungry 10 years from now. There is no reason for that. Forget everything else. We know how to feed kids. We can feed kids without distorting incentives and stuff.

The curious beauty about African music is that it uplifts even as it tells a sad story.

Using trees as a symbol of peace is in keeping with a widespread African tradition. For example, the elders of the Kikuyu carried a staff from the thigi tree that, when placed between two disputing sides, caused them to stop fighting and seek reconciliation. Many communities in Africa have these traditions.

I would flip this the other way and say over 90 percent of African-Americans voted against Donald Trump.

I like African music, and I'm a huge Ravi Shankar fan.

I had been an activist on the issue of HIV, primarily in the African American and Latino communities here in the U.S. for many years. It was horrifying to me how the pandemic was raging right here in this country but no one was talking about it.

An important aspect of the current situation is the strong social reaction against suggestions that the home language of African American children be used in the first steps of learning to read and write.

The idea that somehow people of African descent are not part of the same species as whites was accepted by European men of science in the early modern period.

An old African leader says about leadership, he says that leadership should never be shared; it should always remain in the hands of the dispossessed people. We will lead the revolution.

I'm fanatical about movies: African, European, Viking, Roman. I got into witchcraft and magic from watching 'Bewitched' and 'The Wizard of Oz,' which shows in some of my outfits. I dress to reflect the whole spectrum of the universe.

African American music can't happen in Germany or in Italy or in Mumbai. If America disappeared off the face of the Earth today, the greatest single cultural loss would be blues, jazz, hip-hop, R&B, rock-and-roll.

African slavery, as it exists in the United States, is a moral, a social, and a political blessing.

Asian Homo erectus died without issue and does not enter our immediate ancestry (for we evolved from African populations); Neanderthal people were collateral cousins, perhaps already living in Europe while we emerged in Africa... In other words, we are an improbable and fragile entity, fortunately successful after precarious beginnings as a small population in Africa, not the predictable end result of a global tendency. We are a thing, an item of history, not an embodiment of general principles.

I think what is being pointed out by African-Americans is that from slavery forward they have been living in a supposed democracy which treats them as less than other citizens, less than whites in the society. And I think that pointing out that there are structures of discrimination in the society, deeply rooted racist structures, that segregate housing, that send black children to ill-equipped schools, that discriminate in the workplace - these are truths about our society that must be faced.

The whole idea of the first female president is not nearly as momentous or exciting as the first African-American.

I have a lot of African-American friends.

Because I don't play guitar any more, African harmonies and rhythms have been an inspiration to me. I love the raw origin of the sound. It complements my voice and words naturally.

Take that bone out of your nose and call me back (to an African American female caller).

African people worldwide are known to be welcoming and open-minded.