Quotes About African

When African-American police officers involved in a police action shooting involving an African-American, why would Hillary Clinton accuse that African-American police officer of implicit bias?

Lawrence Hill, a cultural and spiritual descendant of West African griots, has used his vast storytelling talents to create an epic story that spans three continents. The Book of Negroes recites the pain, misery and liberation of one African woman, Aminata Diallo, who was stolen from her homeland and sold into American slavery. Through Aminata, Hill narrates the terrifying story of slavery and puts at the centre a female experience of the African Diaspora. I wept upon reading this story. The Book of Negroes is courageous, breathtaking, simply brilliant.

When Marcus Garvey died in 1940, the role of the British Empire was already being challenged by India and the rising expectations of her African colonies. Marcus Garvey's avocation of African redemption and the restoration of the African state's sovereign political entity in world affairs was still a dream without fulfillment.

Cultures, when they meet, influence one another, whether people like it or not. But Americans don't have any way of describing this secret that has been going on for more than two hundred years. The intermarriage of the Indian and the African in America, for example, has been constant and thorough. Colin Powell tells us in his autobiography that he is Scotch, Irish, African, Indian, and British, but all we hear is that he is African.

When you talk about evangelicals, don't forget that a significant proportion of the evangelical community is African American. And most African Americans - well over 90 percent, thoroughly evangelical, thoroughly biblical - will probably vote Democratic.

Nelson Mandela sat in a South African prison for 27 years. He was nonviolent. He negotiated his way out of jail. His honor and suffering of 27 years in a South African prison is really ultimately what brought about the freedom of South Africa. That is nonviolence.

The idea that there is one kind of African is of course ridiculous. Sometimes African entrepreneurs want to kill you because you are saying public health is the priority, not roads. Of course they are right to press for that issue, but so are we right, I believe, to argue for example that millions of children could and should be vaccinated.

Certainly we must combine forces . South African troops are within the country.We raised this matter with Mrs [Margaret] Thatcher and Lord [Peter] Carrington when we met them and we wanted to get from them a definite commitment that they were going to get the South African troops out.

It is clear that we must find an African solution to our problems, and that this can only be found in African unity. Divided we are weak; united, Africa could become one of the greatest forces for good in the world.

The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.

It may be changing, but still it's the one place, that total control of an institution, that African Americans have. So sometimes, you know, you'll hear the statement of African Americans saying, "I have to work with whites.

It's obvious that the rest of the world loves high African culture - African culture, period.

The common root, of course, comes out of Africa. That's the pulse.The African pulse. It's all the way back from . . . the old slave chants and up through the blues, the jazz, and up through rock. And it's all got the African pulse.

[ Won the 2015 African Player of the Year]meant everything to me. It was the first time a footballer from Gabon was elected Africa's Footballer of the Year. Even for the Bundesliga, it was something no African player had ever achieved. It still makes me incredibly proud and the happiest person on the planet.

China surely must be interested in a more stable, non-antagonistic relationship with the African continent precisely because of its own needs. And therefore would have to say in our own interests, as China, it is necessary that we participate in the process of the development of the African continent.

There were people who voted for Obama simply because he was the first African-American. We had a lot of people that would not have voted for Obama but who did because they really hoped that the nation, making the statement electing an African-American president, would prove once and for all that this is not a racist nation. I believe that there were all kinds of people that voted for Obama with that hope. That was the reason. Everything else was irrelevant to them.

My own personal theory is that all popular music, in whatever form it is, to me, it all comes from Africa. Whether it's filtered through America or whatever - African-American. But I still think there's something in that roots music that's very, very African, and I think that's what unites people.

The South African government, unlike a lot of African governments, isn’t poor.

It's not Africa that is destroying the African rainforest, it's selling concessions to timber companies that are not African, they are from the developed world - Japan, America, Germany, Britain.

Regarding African education in this country, there was a time when the government took no interest whatsoever in African education. It was the churches, that part of civil society, which bought land, built schools, and employed and paid teachers. People like myself, right from grade eight up to university, I was in missionary schools.

I don't think I'm wrong when I say that the most beautiful objects of the "stone age" were made of skin, fabric, and especially wood. The "stone age" ought to be called the "wood age." How many African statues are made of stone, bone, or ivory? Maybe one in a thousand! And prehistoric man had no more ivory at his disposal than African tribes. Maybe even less. He must have had thousands of wooden fetishes, all gone now.

As I said, the matter of the Pan African Parliament was raised with us by other African countries who said we should host.

What example do you have of anything like the Pyramids outside of Africa? You have them in Mexico, but that can be traced to early African migration. So the African created mound culture.

As far as being an African artist, my inspiration has been the fact that I'm a part of the generation that will put Nigerian African music on a global scale. It's been a long road for us, but I believe we're finally at that point where we can showcase our music to the world and get international recognition.

When you have a policy of making sure that African Americans cannot build wealth, of plundering African American communities of wealth, giving opportunities to other people, it's only right that you might want to, you know, pay that back.

Let me be very blunt: the heterosexual transmission of AIDS is, in Africa, a function of truly pathological promiscuity. So this is really a violence issue - not the same violence we deal with in Boston, where teenagers stab and shoot each other, but the violence of African men who are killing themselves, and killing African women and children, with pathological promiscuity.

We hide our racism. We just go on about our lives - may I say, white Canadians go on about their lives. African-Canadians understand racism, Indigenous Canadians understand racism: they see it all the time, they live with it.

That's another great thing about Think Like a Man picture. The cast is predominantly African-American, but color is never really an issue in the film. It's rarely brought up since, at the end of the day, these guys are going through universal relationship issues that anybody can relate to. So, while the characters like "The non-committer," "The Player," and "The Dreamer" might be recognizable as common stereotypes, color isn't involved.

Very much like African-Americans, the history of America is taking away resources, whether it's labor or whether it's land from one racial group to give them to the dominate racial group. So in that sense, there is a very similar experience with Indians.

Let us join hands and build a truly South African nation.

The Civil Rights for Musicians Act is about economic justice for African American artists. It's about what's right. And it's about time.

Up until, really, Roosevelt, African-Americans largely voted ninety per cent Republican. That was the political origins, that's what their political voice was in the Republican party. During that history, that last sixty or seventy years of history, the Republican party effectively walked away from the community. They were afraid to really embrace civil rights even though they embraced civil rights legislation. And so it's not enough to just to put it on paper, you gotta actually show up and be in the community, and understand what that struggle was really about.

A very hurting thing for Black Americans - to feel that we can't love our enemies. People forget what a great tradition we have as African-Americans in the practice of forgiveness and compassion. And if we neglect that tradition, we suffer.

In our household, the Bible, the Koran and the Bhagavad Gita sat on the shelf alongside books of Greek and Norse and African mythology

'I wish for a better life. I wish for food for my children. I wish that sexual abuse and exploitation in schools would stop.' This is the dream of the African girl.

I'm less interested in how we label ourselves. I'm more interested in how we treat each other. And if we're treating each other right, then I can be African-American, I can be multi-racial, I can be you name it, what matters is, am I showing people respect, am I caring for one, for other people.

To make an absolutely gross generalization, I think a lot of people feel like if you're mixed, more often than not you're quote unquote white. So if you're mixed, you embrace the mainstream culture more than the African-American culture.

[God brought African slaves to America] so that their descendants would know freedom.

Blacks have no rights - in fact they were three - fifths human according to the constitution to give slave owners more voting rights. So that's African Americans.

The music that I listen to the most is probably world music, whether it's from African or South America or all over.

Once you have some sort of reputation in the outside world, they will try to woo you. They will say, "Won't you come and be on a talk program about books? That's not political." Then they can say to the outside world, "See how free it is, she appears on television. See how free it is." So I refused to have anything of mine read or dramatized on South African television.

Is our day of creative life finished? Does there remain to us only the strange, awful afterwards of the knowledge in dissolution,the African knowledge, but different for us, who are blond and blue-eyed from the north?.... There was another way, the way of freedom. There was the paradisal entry into pure, single beingwhich accepted the obligation of the permanent connection with others, and with the other, submits to the yoke and leash of love, but never forfeits its own proud individual singleness, even while it loves and yields.

Senator Sessions has opposed protections for LGBT individuals. He's spoken out against Freedom Corps' marriage equality decision. He opposed the repeal of Don't Ask, Don't Tell. He opposed the nomination of Loretta Lynch, the nation's first African-American woman to serve as attorney general. These things worry me.

One in three young African American men is currently under the control of the criminal justice system in prison, in jail, on probation, or on parole - yet mass incarceration tends to be categorized as a criminal justice issue as opposed to a racial justice or civil rights issue (or crisis).

If the day comes when the two-state solution collapses, and we face a South African-style struggle for equal voting rights (also for the Palestinians in the territories), then, as soon as that happens, the State of Israel is finished.

I'm going to help the African-Americans. I'm going to help the Latinos, Hispanics. I am going to help the inner cities.

Despite the obstacles of race and class, I was always taught that I could accomplish anything I set my mind to. African-American writers, for me, were a beacon, a guiding force.

I rang my friend Jim Wolfensohn, who was then running a private commercial bank in New York. I said, "Come up to Vancouver", and he did. I put my proposition to him. He said, "I think it could work." I said, "Will you help us?" He said, "Yes." So, I set aside senior people in our treasury and they worked with Wolfensohn and the investment sanctions were applied. And that's what brought the regime down. The last South African Finance Minister, Barend du Plessis, went on record as saying that it was the investment sanctions that put the final nail in the coffin of apartheid.