Quotes About Animal

I fear animals regard man as a creature of their own kind which has in a highly dangerous fashion lost its healthy animal reason - as the mad animal, as the laughing animal, as the weeping animal, as the unhappy animal.

Not only are the philosophies of animal rights and animal welfare separated by irreconcilable differences... the enactment of animal welfare measures actually impedes the achievement of animal rights... Welfare reforms, by their very nature, can only serve to retard the pace at which animal rights goals are achieved.

The vast carnival of cruelty called animal exploitation goes on and on - and it is all so needless, even counter-productive. There is already an adequate (often superior) non-animal substitute for virtually everything obtained by animal suffering and slaughter.

There is no doubt, that man is not built to be a carnivorous animal. What a sweet, pleasing and innocent sight is the spectacle of a table served that way and what a difference to a make up of fuming animal meat, slaughtered and dead! Man in no way has the constitution of a carnivorous being. Hunt and voracity are unnatural to him. Man has neither the sharp pointed teeth or claws to slaughter his prey. On the contrary his hands are made to pick fruits, berries and vegetables and teeth appropriate to chew them.

The purpose of life is to stay alive. Watch any animal in nature--all it tries to do is stay alive. It doesn't care about beliefs or philosophy. Whenever any animal's behavior puts it out of touch with the realities of its existence, it becomes exinct.

What a strange thing it is to recognize a sound like the shriek of a wounded animal, when you've never heard the shriek of a wounded animal.

Animal research has lead to advances in the treatment of many conditions... Where there is no alternative available, we will continue to ensure that the balance between animal welfare and scientific advancement is maintained.

I'm in favor of animal liberation. Why? Because I'm an animal.

The zoo cannot but disappoint. The public purpose of zoos is to offer visitors the opportunity of looking at animals. Yet nowherein a zoo can a stranger encounter the look of an animal. At the most, the animal's gaze flickers and passes on. They look sideways. They look blindly beyond.

A lot of people who work with wildlife work with wildlife to satisfy their own egos. And I don't really agree with that. What I do is get in nice and close to the animal to make the animal look good. My aim in this world is to make that brown snake, that crocodile, that koala, that red-backed spider, that black widow, look good. That's my job. I have absolutely no problem with my ego or my staff's ego.

How anyone can profess to find animal life interesting and yet take delight in reducing the wonder of any animal to a bloody mass of fur or feathers?

So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the 'sacrifice unto the Lord... of a broken heart and a contrite spirit,' (D&C 59:8), a prerequisite to taking up the cross, while giving 'away all [our] sins' in order to 'know God' (Alma 22:18) for the denial of self precedes the full acceptance of Him.

I'm very interested in animal behavior, and the relationship of human beings to other animal behavior.

The movements of nature are in a never ending circle. The animal species which has once been put into a train of motion, is still probably moving in that train. For if one link in nature's chain might be lost, another and another might be lost, till this whole system of things should evanish by piece-meal; a conclusion not warranted by the local disappearance of one or two species of animals, and opposed by the thousands and thousands of instances of the renovating power constantly exercised by nature for the reproduction of all her subjects, animal, vegetable, and mineral.

Man is an animal that makes bargains: no other animal does this - no dog exchanges bones with another.

Lower your gaze because you become less of a human every time you stare at a woman and you stare at her like she's a piece of meat, like she's an animal. That just means you've lost respect for a fellow human being. You're looking at her like an ape looks at a female ape, like a dog looks at a female dog.That's all, you've turned into an animal. Regain your humanity. Lower your gaze.

No, I don’t have to tell a soul about this, I promised myself. When you are a kid, you don’t know yet that a secret, like an animal, can evolve. Like an animal, a secret can develop a self-preserving intelligence. Shaglike, mute and thick, a knowledge with a fur: your secret.

I had a very famous trainer tell me once, You can usually train a wild animal but never tame a wild animal, ever. They are always going to be wild, no matter what anybody says.

I also used these realistic sounds in a psychological way. With The Good, the Bad and the Ugly, I used animal sounds - as you say, the coyote sound - so the sound of the animal became the main theme of the movie.

Art has always been my salvation. And my gods are Herman Melville, Emily Dickinson, Mozart. I believe in them with all my heart. And when Mozart is playing in my room, I am in conjunction with something I can’t explain — I don’t need to. I know that if there’s a purpose for life, it was for me to hear Mozart. Or if I walk in the woods and I see an animal, the purpose of my life was to see that animal. I can recollect it, I can notice it. I’m here to take note of. And that is beyond my ego, beyond anything that belongs to me, an observer, an observer.

The truth is that economic competition is the very opposite of competition in the animal kingdom. It is not a competition in the grabbing off of scarce nature-given supplies, as it is in the animal kingdom. Rather, it is a competition in the positive creation of new and additional wealth.

Man is the only animal whose desires increase as they are fed; the only animal that is never satisfied.

One of the most thoughtless statements, parroted ad nauseam ever since rational concern for our environment exploded into an emotional syndrome, calls Man the only animal that soils its own nest. Every animal soils its nest with the products of its metabolism if unable to move away. Space technology gives us for the first time the freedom to leave our nest, at least for certain functions, in order not to soil it.

No animal shall kill any other animal WITHOUT CAUSE.

It must be stressed that there is nothing insulting about looking at people as animals. We are animals, after all. Homo sapiens is a species of primate, a biological phenomenon dominated by biological rules, like any other species. Human nature is no more than one particular kind of animal nature. Agreed, the human species is an extraordinary animal; but all other species are also extraordinary animals, each in their own way, and the scientific man-watcher can bring many fresh insights to the study of human affairs if he can retain this basic attitude of evolutionary humility.

I mean, you know, you're not going to change the human animal. And the human animal really doesn't get a lot smarter.

No animal admires another animal.

The great mass of women throughout history have been confined to the cultural level of animal life in providing the male with sexual outlet and exercising the animal functions of reproduction and care of the young.

I'm an animal love, but I don't have the smarts to be a vet, or the heart to have been a vet cause I cry over any wounded animal.

When we hunt or fish, we deliberately kill a defenseless being who wishes us no harm. This is a direct violation of the First Precept. It is absolutely forbidden to Buddhists. As to eating meat, we know that the only way we can obtain it is for an animal to be killed. Therefore, when we eat meat, it is our intent that an innocent animal should die to satisfy our addiction to flesh. And that underlying intention, no matter how well hidden behind a smokescreen of rationalizations will block the growth of compassion and create negative karma.

For millenia, man remained what he was for Aristotle: a living animal with the additional capacity for a political existence; modern man is an animal whose politics places his exitence as a living being in question.

When you turn from one room to the next, when your animal senses no longer perceive the sounds of the dishwasher, the ticking clock, the smell of a chicken roasting - the kitchen and all its seemingly discrete bits dissolve into nothingness - or into waves of probability.

Man, who preys both on the vegetable and animal species, is himself a prey to neither. He too possesses the reproductive principle far beyond the degree requisite for the bare continuance of his species. What becomes of the surplus of human life to which this principle is competent?

The large executive chair elevates the sitter. and it is covered with the skin of some animal, preferably your predecessor.

Man is a social animal formed to please in society.

Acting is an animal thing, not an intellectual thing.

If you read Animal Farm, you know that humans traditionally forget the reason we have revolutions in the first place.

You should be able to describe any employee as an animal at what they do.

Researchers, with science as their authority, will be able to cut animals up, alive, into small pieces, drop them from a great height to see if they are shattered by the fall, or deprive them of sleep for sixteen days and nights continuously for the purposes of an iniquitous monograph. . . . Animal trust, undeserved faith, when at last will you turn away from us? Shall we never tire of deceiving, betraying, tormenting animals before they cease to trust us?

Paper Matches My aunts washed dishes while the uncles squirted each other on the lawn with garden hoses. Why are we in here, I said, and they are out there? That’s the way it is, said Aunt Hetty, the shriveled-up one. I have the rages that small animals have, being small, being animal. Written on me was a message, “At Your Service,” like a book of paper matches. One by one we were taken out and struck. We come bearing supper, our heads on fire.

The social system based on and consonant with the altruist morality-with the code of self-sacrifice- is socialism, in all or any of its variants: fascism, Nazism, communism. All of them treat man as a sacrificial animal to be immolated for the benefit of the group, the tribe, the society, the state.

Reason is man's faculty for grasping the world by thought, in contradiction to intelligence, which is man's ability to manipulate the world with the help of thought. Reason is man's instrument for arriving at the truth, intelligence is man's instrument for manipulating the world more successfully; the former is essentially human, the latter belongs to the animal part of man.

No nation is truly free until the animal, man's younger brother is free and happy.

(Sebastian) "See, there you go. You're always looking at me like that." "Like what?" "Like I burn down animal shelters for fun and light my cigarettes with orphans.

TAIL, n. The part of an animal's spine that has transcended its natural limitations to set up an independent existence in a world of its own.

Show dogs and their handlers remind me of Brooke Shields and her mother: an incredibly disheveled person tethered to an impeccably groomed animal.

You make me tremendously happy to hold me undivided - to let me be the artist, as it were, and yet not forgo the man, the animal, the hungry, insatiable lover. No woman has ever granted me all the privileges I need - and you, why you sing out so blithely, so boldly, with a laugh even - yes, you invite me to go ahead, be myself, benture anything. I adore you for that. That is where you are truly regal, a woman extraordinary. What a woman you are! I laugh to myself now when I think of you. I have no fear of your femaleness.

Our understanding of what constitutes intelligence is utterly relative. If an aborigine drafted an I.Q. test, for example, all of Western civilization would probably flunk. We have a very convenient and self-serving way of defining intelligence. If an animal does something, we call it instinct. If we do the same thing for the same reason, we call it intelligence.