Quotes About Animals

Suppose I grant that pigs and dogs are self-aware to some degree, and do have thoughts about things in the future. That would provide some reason for thinking it intrinsically wrong to kill them - not absolutely wrong, but perhaps quite a serious wrong. Still, there are other animals - chickens maybe, or fish - who can feel pain but don't have any self-awareness or capacity for thinking about the future. For those animals, you haven't given me any reason why painless killing would be wrong, if other animals take their place and lead an equally good life.

PETA doesn't want stressed animals to be cruelly crowded into sheds, ankle-deep in their own crap, because they don't want any animals to die ever and basically think chickens should, in time, gain the right to vote. I don't want animals stressed or crowded or treated cruelly or inhumanely because that makes them probably less delicious.

I love working with horses. People say you shouldn't work with animals and children; that's wrong. You must only work with children, because you only work eight hours a day and I love working with animals. Animals have an honesty that human beings reach to find in their lives at the best of times.

The elimination of horrible disease, the increase of the quality of lives (for humans and for animals) achieved through research using animals is so incalculably great that the argument of these critics, systematically pursued, establishes not their conclusion but its reverse: to refrain from using animals in biomedical research is, on utilitarian grounds, morally wrong.

Not only are animals unable to avail themselves of language to assert their own rights, but many fewer humans have a clear sense of kinship with animals than have a clear sense of kinship with other humans. Among beings with subjective states of awareness, animals are the untouchable caste, those whom human others would rather not acknowledge, let alone render assistance.

There're going to be animals in God's Heaven on Earth, a New Heaven and a New Earth! God's not going to have His Creation defeated. He put those animals here for pets and playthings and companions for you and your children, and you're still going to enjoy the animals.

Animals don't lie. Animals don't criticize. If animals have moody days, they handle them better than humans do.

People tend to care about dogs because they generally have more experience with dogs as companions; but other animals are as capable of suffering as dogs are. Few people feel sympathy for rats. Yet rats are intelligent animals, and there can be no doubt that rats are capable of suffering and do suffer from countless painful experiments performed on them. If the army were to stop experiments on dogs and switch to rats instead, we should not be any less concerned.

If having a soul means being able to feel love and loyalty and gratitude, then animals are better off than a lot of humans. I hope to make people realize how totally helpless animals are, how dependent on us, trusting as a child must that we will be kind and take care of their needs ...[they] are an obligation put on us, a responsibility we have no right to neglect, nor to violate by cruelty.

Once people spend time with farm animals in a loving way ... a pig or cow or a little chicken or a turkey, they might find they relate with them the same way they relate with dogs and cats. People don't really think of them that way because they're on the plate. Why should they be food when other animals are pets? I would never eat my doggies.

It's really not rocket science. If animals are not mere things; if they have moral value, we cannot justify eating, wearing, or using them particularly when we have no better reason than palate pleasure or fashion. If you are eating, wearing, or using animals, then your actions say that you regard them as mere things, despite what your words say.

I've never been in a situation where I had to run for my life, but I've been bitten by a lot of poisonous snakes where it was fairly painful. Pythons of size have a lot of teeth in that mouth, it's a painful bite and those wounds get infected fairly easily. I've got snake wounds from these animals that have lasted quite a while where it'll ache for several days. Having said that, I've been lucky; it's not like I'm looking for trouble with these animals either. It's not an envelope I'm willing to push.

If everything is perfect, language is useless. This is true for animals. If animals don't speak, it's because everything's perfect for them. If one day they start to speak, it will be because the world has lost a certain sort of perfection.

At The Humane Society of the United States, we know how difficult it is to prevent cruelty to animals in movies because so many of the animal welfare problems occur behind the scenes in training, housing, and transportation, long before the animals get on the set.

Man is unique in that, unlike animals, he knows he is going to die, and unlike animals he can do something about it.

All life is rife with possibilities. Seeds have possibilities, but all their tomorrows are caught by the patterning of their life cycle. Animals have possibilities that are greater than that of a fir tree or a blade of grass. Still, though, for most animals, the pattern of instinct, the patterns of their lives, are very strong. Humanity has a far greater range of possibilities, especially the very young. Who will children grow up to be? Who will they marry, what will they believe, what will they create? Creation is a very powerful seed of possibility.

I have been a vegetarian for forty-two years. I did it because I didn't want animals to die so I could eat. Then, eight to ten years ago, when I found out the life of a dairy cow is way worse than the life of a beef cow, I understood I had to switch to complete veganism. Otherwise, I would be very inconsistent in my beliefs that animals shouldn't be abused for food.

The animal liberation movement is saying that where animals and humans have similar interests - we might take the interest in avoiding physical pain as an example, for it is an interest that humans clearly share with other animals - those interests are to be counted equally, with no automatic discount just because one of the beings is not human.

Consider the biggest animals on the planet: elephants, and buffaloes, and giraffes. These are vegetarian animals. They grow to thousands of pounds of muscle and bone without ever eating cheeseburgers and pepperoni pizzas.

Ecology more important than saving animals from slavery??? Humans suffer the raping of the earth but animals suffer DOUBLY: the raping of the earth PLUS their own raping by humans. They are innocent/they are not the ones who raped the earth/they enrich it for us all from the tiniest microscopic beings to the largest ones.

There have only been about a half dozen genuinely important events in the four-billion-year saga of life on Earth: single-celled life, multicelled life, differentiation into plants and animals, movement of animals from water to land, and the advent of mammals and consciousness.

Animals do neither good nor evil. They do as they must do.We may call what they do harmful or useful, but good and evil belong to us, who chose to choose what we do. [. . .] The animals need only be and do.We're yoked, and they're free. So to be with an animal is to know a little freedom.

There is this really intimate connection that people have with the animals they're going to eat. A lot of people who eat meat say "I would never kill my own animals." Well, that means someone else is doing it for you, ultimately. This is the modern attitude that we have: Somebody else will do that for me. And to me, it just seemed wrong. I wanted to be part of the process of what it meant to eat meat. I wanted to be responsible.

It is up to the public to stop attending these theatrical, and aquatic shows, and circuses with wild animals. The rhetoric about how the animals are happy and well cared for are lies. Don't be swayed by them. The money behind these shows is huge; there is nothing good about them.

You can often give a better description of the fight between people, the essentials of it, by means of fantastic animals, the simple, primitive, naked instincts, than by depicting a specific situation. It is not the human animal we should describe, but ourselves as human animals.

Violent predators are not like the rest of us. They kill for fun, for sport, for the sake of it. To compare them to animals is an insult to animals. To expect that we can rehabilitate them assumes a will to change.

Animals... don't have a sense of time. You just have to do things over and over with animals until they happen to do it right because they don't really know what you want.

How would you judge an artist who mutilated animals in a gallery because it was visually arresting? How riveting would the sound of a tortured animal need to be to make you want to hear it that badly? Try to imagine any end other than taste for which it would be justifiable to do what we do to farmed animals.

When man learns to respect even the smallest being of creation...nobody has to teach him to love his fellow man. Compassion for animals is intimately connected with goodness of character, and it may be confidently asserted that he who is cruel to animals cannot be a good man.

I love to rescue animals.... The pounds were so crowded they were putting animals down almost immediately. Seven thousand dogs were put to sleep.

As human beings are also animals, to manage one million animals gives me a headache.

We ogle plants and animals up close on television, the Internet and in the movies. We may not worship the animals we see, but we still regard them as necessary physical and spiritual companions. Technological nature can't completely satisfy that yearning.

I don't eat any animals or anything that has to do with animals. No fish or egg or dairy because I personally don't feel it's a good practice to eat anything that might run away from you.

In the history of the world the prize has not gone to those species which specialized in methods of violence, or even in defensive armor. In fact, nature began with producing animals encased in hard shells for defense against the ill of life. But smaller animals, without external armor, warm-blooded, sensitive, alert, have cleared those monsters off the face of the earth.

The point to be grasped from the saintly tradition is that to love animals is not sentimentality (as we know it) but true spirituality. Of course there can be vain, self-seeking loving, but to go (sometimes literally) out of our way to help animals, to expend effort to secure their protection and to feel with them their suffering and to be moved by it-these are surely signs of spiritual greatness.

I did have a life before the Animals, and I'm trying constantly to prove that I have a life after the Animals. People tend to forget that I was the frontman with War for two years. People sort of have compartmental memories.

Although other animals cannot reason nor speak the way humans do, this does not give us the right to do with them as we like. Even though our supposed possession of a soul and superior intelligence are used to create an arbitrary dividing line over rights, the fact remains that all animals have the capacity to experience pain and suffering, and in suffering they are our equals.

I know you have the capability to understand right from wrong because you hate people who harm children. Well, why not despise people who harm animals? It's hypocritical! Why protect one and violate the other when neither one wants or deserves the abuse? They just wish it would end. Stop praising the innocence in children then ignoring or making fun of the innocence in animals.

Love animals: God has given them the rudiments of thought and joy untroubled. Do not trouble their joy, don't harrass them, don't deprive them of their happiness, don't work against God's intent. Man, do not pride yourself on superiority to animals; they are without sin, and you, with your greatness, defile the earth by your appearance on it, and leave the traces of your foulness after you - alas, it is true of almost every one of us!

Beyond domestic animals and our response to their fealty and affection, we have a peculiar charge concerning the wild animals which supply our clothes, food and adornments.

My grandmother lives on a farm. And growing up, I assumed that the animals that I was eating and the animals that I was wearing all came from farms like my grandmother's. They all had names, they were all smothered with love, and they all lived to be very old.

The greatness of man is so evident that it is even proved by his wretchedness. For what in animals is nature, we call in man wretchedness--by which we recognize that, his nature being now like that of animals, he has fallen from a better nature which once was his.

When animals express their feelings they pour out like water from a spout. Animals' emotions are raw, unfiltered, and uncontrolled. Their joy is the purest and most contagious of joys and their grief the deepest and most devastating. Their passions bring us to our knees in delight and sorrow.

When in many dissections, carried out as opportunity offered upon living animals, I first addressed my mind to seeing how I could discover the function and offices of the heart's movement in animals through the use of my own eyes instead of through the books and writings of others, I kept finding the matter so truly hard and beset with difficulties that I all but thought, with Fracastoro, that the heart's movement had been understood by God alone.

If I blow the conch and they don't come back; then we've had it. We shan't keep the fire going. We'll be like animals. We'll never be rescued." "If you don't blow, we'll soon be animals anyway.

The way animals are carted around reminds me of the slavery of my people... The slavery of animals has to be ended too.

Chins are exclusively a human feature, not to be found among the beasts. Ithey had chins, most animals would look like each other.

I think kissing is what separates us from the animals and makes us divine.