Quotes About Animals

When children see animals in a circus, they learn that animals exist for our amusement. Quite apart from the cruelty involved in training and confining these animals, the whole idea that we should enjoy the humiliating spectacle of an elephant or lion made to perform circus tricks shows a lack of respect for the animals as individuals.

. . . money . . . is really the difference between men and animals, most of the things men feel, animals feel, and vice versa, but animals do not know about money.

My relationship with God developed at an early age. I was raised on a remote little ranch, where I had for company and for the fullness of my life three other humans and an enormous amount of animals and land and sky and wind. As a child, my experience of God included everything-a love of the whole beauty around me. And the country was so beautiful: mountains that ended in aspen groves and streams, thick with wild animals and game of all kinds. One time I said to my mother, "You know, I think heaven is just like this, only the animals would speak to us; they wouldn't be afraid of us."

The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.

Before I was a vegetarian, I traveled to South Africa and hung out there for a little bit. And they had different animals - did you know different parts of the world have different animals? Because I didn't until I got there! This is what being an American is like. You're like, "Every place has these animals."

Those that would say Satanist would like to kill animal's, sacrifice animals I would say they would make ideal animal sacrifices, I love animals and animals have always been part of me.

When I started Ashes and Snow in 1992, I set out to explore the relationship between man and animals from the inside out. In discovering the shared language and poetic sensibilities of all animals, I am working towards restoring the common ground that once existed when people lived in harmony with animals.

We do not need to eat animals, wear animals, or use animals for entertainment purposes, and our only defense of these uses is our pleasure, amusement, and convenience.

My point is, I don't see the need to eat animals. I love animals; besides the horrible stuff that's put in meat, I actually love cuddling with animals and petting them and stuff.

After I recovered from 'Lioness', I wanted to write something about animals because I really like mythical creatures, especially dragons. At 12, I was one of those semi-recluses who did better with animals than people. Out of that, came the character, Daine, who could communicate with animals.

God created animals. And they’re loving; they’re beautiful. I feel the way (anthropologist) Jane Goodall does or any of those naturalists. I don’t find my interest in animals weird or strange at all.

It is said about Lord Buddha sadaya-hrdaya darsita-pasu-ghatam. He saw the whole human race going to hell by this animal killing. So he appeared to teach ahimsa, nonviolence, being compassionate on the animals and human beings. In the Christian religion also, it is clearly stated, 'Thou shall not kill'. So everywhere animal killing is restricted. In no religion the unnecessary killing of animals is allowed. But nobody is caring. The killing process is increasing, and so are the reactions. Every ten years you will find a war. These are the reactions.

I think the primary gift of the animal is offered to writer and non-writer alike; they teach us about love, or attunement, which is love in action. A lot of people have closer relationships with animals than they do with other humans, because real intimacy requires both parties to consistently lean in, and animals are so good at this. They remain consistently, amazingly attuned to us, even when we fail them, and so we stay present, because we sense we're safe.

If a group of beings from another planet were to land on Earth - beings who considered themselves as superior to you as you feel yourself to be to other animals - would you concede them the rights over you that you assume over other animals?

We're highly social animals - I'm told by scientists that what makes us different from other animals is an acute social awareness, which is what has made us so successful.

Based on the Bible, I believe that all the land animals were made on day six, and Adam and Eve were made on day six, and people try to make fun of us for believing that dinosaurs lived with people, but there are a lot of animals living today that evolution says lived with dinosaurs.

Whatever the reason, for most of the present century, the literature and publicity of the old established [animal welfare] groups made a significant contribution to the prevailing attitude that dogs and cats and wild animals need protection, but other animals do not. Thus people came to think of "animal welfare" as something for kindly ladies who are dotty about cats, and not as a cause founded on basic principles of justice and morality.

It is because of his brain that he [modern man] has risen above the animals. Guess which animals he has risen above.

There's a long history of anthropomorphic animals in Japanese literature. The so-called 'funny animal scrolls' were the first narratives in Japanese history, and the heroes of many folk tales have animals as their companions.

We must not forget that health is only a means to an end. If health were the end, we would be like animals; animals rarely become unhealthy.

I've seen people that don't treat their animals well and yet their animals are still just as loving to them even though they're not treated that well. It's very hard to find that kind of loyalty and love and affection in human beings.

Amusement touched the corner of his lips. "Animals love me." "Oh, I'm sure they do," Scarlet said, beaming with fake encouragement. She shut the door before muttering, "What farm animals don't love a wolf?

The problem is that humans have victimized animals to such a degree that they are not even considered victims. They are not even considered at all. They are nothing. They don't count; they don't matter; they're commodities like TV sets and cell phones. We have actually turned animals into inanimate objects - sandwiches and shoes.

Confining marine animals to tanks and separating them from their families and their natural surroundings, just so people can watch them swim in endless circles, teaches us far more about humans than it does about animals - and the lesson is not a flattering one.

Animals engage in a struggle for existence; for resources, to avoid being eaten and to breed. Environmental factors influence organisms to develop new characteristics to ensure survival, thus transforming into new species. Animals that survive to breed can pass on their successful characteristics to offspring.

Sometimes they'll make little Play-Doh animals, and when they go to sleep, I'll break the heads off the animals and put them at the foot of their beds for them to discover in the morning. Nothing wrong with sending your kids a little Sicilian message.

The only thing I ever really care about is animals - animal causes. I don't really care about people that much, but animals I feel like they always need to be protected.

We humans are in such a strange position—we are still animals whose behavior reflects that of our ancestors, yet we are unique—unlike any other animal on earth. Our distinctiveness separates us and makes it easy to forget where we came from. Perhaps dogs help us remember the depth of our roots, reminding us—the animals at the other end of the leash—that we may be special, but we are not alone. No wonder we call them our best friends.

Animals are like people because people are animals.

Kindness consents very readily to the removal of its object – we have all met people whose kindness to animals is constantly leading them to kill animals lest they should suffer. Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering.

I like animals. I like natural history. The travel bit is not the important bit. The travel bit is what you have to do in order to go and look at animals.

The world of organisms, of animals and plants, is built up of individuals. I like to think, then, of natural history as the study of life at the level of the individual-of what plants and animals do, how they react to each other and their environment, how they are organized into larger groupings like populations and communities.

I grew up in a home where animals were ever-present and often dominated our lives. There were always horses, dogs, and cats, as well as a revolving infirmary of injured wildlife being nursed by my sister the aspiring vet. Without any conscious intention on my part, animals come to play a significant role in my fiction: in Three Junes, a parrot and a pack of collies; in The Whole World Over, a bulldog named The Bruce. To dog lovers, by the way, I recommend My Dog Tulip by J. R. Ackerley -- by far the best 'animal book' I've ever read.

The color of his pallor, however, was a curiously basic white - unmixed, that is, with the greens and yellows of guilt or abject contrition. It was very like the standard bloodlessness in the face of a small boy who loves animals to distraction, all animals, and who has just seen his favourite, bunny-loving sister's expression as she opened the box containing his birthday present to her - a freshly caught young cobra, with a red ribbon tied in an awkward bow around its neck.

I just always felt like animals are spirit guides. I really like animals, I've always felt really drawn to them; they have this energy and magnetism.

I'm not sure what gave me empathy for animals, but I do know that I have always loved animals since I was a very young child. I always felt a need to nurture and protect them. Perhaps I could see they needed that, and caring for them made me happy.

Although other animals cannot reason nor speak the way humans do, this does not give us the right to do with them as we like. Even though our supposed possession of a soul and superior intelligence are used to create an arbitrary dividing line over rights, the fact remains that all animals have the capacity to experience pain and suffering, and in suffering they are our equals.

Since we can't count on the meat, egg, and dairy industries to protect animals from the most egregious forms of cruelty, what can we, as consumers, do? Opting out of paying someone to allow animals to die in a barn fire or at the slaughterhouse seems pretty reasonable.

We are not especially 'interested in' animals. Neither of us had ever been inordinately fond of dogs, cats, or horses in the way that many people are. We didn't 'love' animals.

As Jeremy Bentham had asked about animals well over two hundred years ago, the question was not whether they could reason or talk, but could they suffer? And yet, somehow, it seemed to take more imagination for humans to identify with animal suffering than it did to conceive of space flight or cloning or nuclear fusion. Yes, she was a fanatic in the eyes of most of the country. . .Mostly, however, she just lacked patience for people who wouldn't accept her belief that humans inflicted needless agony on the animals around them, and they did so in numbers that were absolutely staggering.

I like some animals more than some people, some people more than some animals.

Humans are animals of habit.

If cows, pigs, chickens and turkeys go into slaughterhouses alive and come out chopped up into hundreds of pieces, how could anyone claim that animals aren't being mistreated, abused, tortured, terrorized and savagely murdered in these places? How in the world could SLAUGHTERING BILLIONS of INNOCENTS be done with love, humanity and concern?

Humans aren't as good as we should be in our capacity to empathize with feelings and thoughts of others, be they humans or other animals on Earth.

The great discovery of the nineteenth century, that we are of one blood with the lower animals, has created new ethical obligations which have not yet penetrated the public conscience. The clerical profession has been lamentably remiss in preaching this obvious duty.

The Garden of Eden presents the same story: If you want to make yourself gods, you'll find you're akin to the animals.

All animals go through interminable hard labor to produce what humans shamelessly rob from them at great physical/mental pain to them and to their young. THINK TWICE before using hot 'merchandise'!!!

With every passing year we discover more evidence to support Darwin's revolutionary hypothesis that the cognitive and emotional lives of animals differ only by degree, from the fishes to the birds to the monkeys to humans.