Quotes About Animals

Typically, defenders of experiments on animals do not deny that animals suffer. They cannot deny the animals' suffering, because they need to stress the similarities between humans and other animals in order to claim that their experiments may have some relevance for human purposes. The experimenter who forces rats to choose between starvation and electric shock to see if they develop ulcers (which they do) does so because the rat has a nervous system very similar to a human being's, and presumably feels an electric shock in a similar way.

One thing to remember is to talk to the animals. If you do, they will talk back to you. But if you don't talk to the animals, they won't talk back to you, then you won't understand, and when you don't understand you will fear, and when you fear you will destroy the animals, and if you destroy the animals, you will destroy yourself.

Plants don't think. Animals are guided by the power of instinct over which they themselves have no control. Animals have a certain kind of brain that makes it impossible to learn anything except very simple things. No generation of animals ever learns anything from any previous generation. We act like animals when we fail to use this magnificent piece of equipment.

Suppose I grant that pigs and dogs are self-aware to some degree, and do have thoughts about things in the future. That would provide some reason for thinking it intrinsically wrong to kill them - not absolutely wrong, but perhaps quite a serious wrong. Still, there are other animals - chickens maybe, or fish - who can feel pain but don't have any self-awareness or capacity for thinking about the future. For those animals, you haven't given me any reason why painless killing would be wrong, if other animals take their place and lead an equally good life.

Basically there are two types of animals: animals, and animals that have no brains; they are called plants. They don't need a nervous system because they don't move actively, they don't pull up their roots and run in a forest fire! Anything that moves actively requires a nervous system; otherwise it would come to a quick death.

The consumption of animals - whether you're wearing them or eating them - is extraordinarily damaging to the planet. There are over a billion animals killed a year for food, half of which don't even get eaten. And there's over 50 million animals killed just for fashion.

Few photographers have ever considered the photography of wild animals, as distinctly opposed to the genre of Wildlife Photography, as an art form. The emphasis has generally been on capturing the drama of wild animals IN ACTION, on capturing that dramatic single moment, as opposed to simply animals in the state of being.

My relationship with God developed at an early age. I was raised on a remote little ranch, where I had for company and for the fullness of my life three other humans and an enormous amount of animals and land and sky and wind. As a child, my experience of God included everything-a love of the whole beauty around me. And the country was so beautiful: mountains that ended in aspen groves and streams, thick with wild animals and game of all kinds. One time I said to my mother, "You know, I think heaven is just like this, only the animals would speak to us; they wouldn't be afraid of us."

The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them.

I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality, and moral choice - and that is precisely why we are under an obligation to recognize and respect the rights of animals.

My point is, I don't see the need to eat animals. I love animals; besides the horrible stuff that's put in meat, I actually love cuddling with animals and petting them and stuff.

Animals don't lie. Animals don't criticize. If animals have moody days, they handle them better than humans do.

What a difference that extra 120 ppm has made for plants, and for animals and humans that depend on them. The more carbon dioxide there is in the atmosphere, the more it is absorbed by plants of every description - - and the faster and better they grow, even under adverse conditions like limited water, extremely hot air temperatures, or infestations of insects, weeds and other pests. As trees, grasses, algae and crops grow more rapidly and become healthier and more robust, animals and humans enjoy better nutrition on a planet that is greener and greener.

When you get into the whole field of exploring, probably 90 percent of the kinds of organisms, plants, animals and especially microorganisms and tiny invertebrate animals are unknown. Then you realize that we live on a relatively unexplored plan.

It is strange to hear people talk of Humanitarianism, who are members of societies for the prevention of cruelty to children and animals, and who claim to be God-loving men and women, but who, nevertheless, encourage by their patronage the killing of animals merely to gratify the cravings of appetite.

Animals give me more pleasure through the viewfinder of a camera than they ever did in the crosshairs of a gunsight. And after I've finished "shooting," my unharmed victims are still around for others to enjoy. I have developed a deep respect for animals. I consider them fellow living creatures with certain rights that should not be violated any more than those of humans.

Error has made animals into men; is truth in a position to make men into animals again?

I studied a lot of animal behavior and one of the things I find really interesting is the whole idea that animals are sensory based thinkers and I wrote about this in my book, Animals in Translation. That an animal's memory is not in words, they've got to be in pictures - it's very detailed so let's say the animal gets afraid of something - they'll get afraid of something that they're looking at or hearing, the moment the bad thing happens.

Genesis 9 is where the animals went wild, and God gave them wildness. After the flood, that's when he made animals wild. Up until that time, everybody was vegetarian.

It is because of his brain that he [modern man] has risen above the animals. Guess which animals he has risen above.

In Yellowstone National Park there are more ‘do not feed the animals’ signs than there are animals you might wish to feed.

Man is unique in that, unlike animals, he knows he is going to die, and unlike animals he can do something about it.

You understand that the piggies are animals, and you no more condemn them for murdering Libo and Pipo than you condemn a cabra for shewing up capim." That's right," said Miro. Ender smiled. "And that's why you'll never learn anything from them. Because you think of them as animals.

I came to join the Experience by going for an audition for Eric Burdon who was just forming the New Animals at that point, after the original Animals had broken up.

Confining marine animals to tanks and separating them from their families and their natural surroundings, just so people can watch them swim in endless circles, teaches us far more about humans than it does about animals - and the lesson is not a flattering one.

We are all animals of this planet. We are all creatures. And nonhuman animals experience pain sensations just like we do. They too are strong, intelligent, industrious, mobile, and evolutional. They too are capable of growth and adaptation. Like us, firsthand foremost, they are earthlings. And like us, they are surviving. Like us they also seek their own comfort rather than discomfort. And like us they express degrees of emotion. In short like us, they are alive.

Britain makes it absolutely, blindingly clear that it is liberal social welfare policies. And they have turned a good chunk of their native population into animals. They are absolute animals. They are not humans with free will. They eat, they screw, they drink.

There are so many great animals in our local shelters that people don't really know about. Annually, two to four million animals are euthanized, and we can bring that number down significantly by going to our local shelter and adopting and also by spaying and neutering your pets.

But it is not at all certain that this superiority of the many over the sound few is possible in the case of every people and every large number. There are some whom it would be impossible: otherwise the theory would apply to wild animals- and yet some men are hardly any better than wild animals.

Kindness consents very readily to the removal of its object – we have all met people whose kindness to animals is constantly leading them to kill animals lest they should suffer. Kindness, merely as such, cares not whether its object becomes good or bad, provided only that it escapes suffering.

Living with animals can be a wonderful experience, especially if we choose to learn the valuable lessons animals teach through their natural enthusiasm, grace, resourcefulness, affection and forgiveness.

Plants, again, inasmuch as they are without locomotion, present no great variety in their heterogeneous pacts. For, when the functions are but few, few also are the organs required to effect them. ... Animals, however, that not only live but perceive, present a great multiformity of pacts, and this diversity is greater in some animals than in others, being most varied in those to whose share has fallen not mere life but life of high degree. Now such an animal is man.

We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them. It is our duty to make the whole world recognize it. Until we extend our circle of compassion to all living things, humanity will not find peace.

Being vegan truly is the secret to my life's joy and peace. I feel physically and spiritually better than I could have ever imagined knowing that I am doing everything I can to reduce animal suffering with simple lifestyle choices like being vegan, never wearing any products made from animals (like wool and leather), and buying only from companies that NEVER test their products or ingredients on animals.

I remember the evacuee children from towns and cities throwing stones at the farm animals. When we explained that if you did that you wouldnt have any milk, meat or eggs, they soon learned to respect the animals.

I love animals and I love to see movies with animals that are done respectfully, you know?

The point to be grasped from the saintly tradition is that to love animals is not sentimentality (as we know it) but true spirituality. Of course there can be vain, self-seeking loving, but to go (sometimes literally) out of our way to help animals, to expend effort to secure their protection and to feel with them their suffering and to be moved by it-these are surely signs of spiritual greatness.

We consider the animals to be lower, and to me, that makes no sense at all. If you look at a tree or a mushroom or a squirrel, it's perfectly in tune with itself. It has no problem being exactly what it is, and it does what it's meant to do without any complaints or problems. Because we create all these problems in being, we think we're somehow higher than the animals. But it's we humans who have a difficult time even caring for our children, or anything.

My own experience of over 60 years in biomedical research amply demonstrated that without the use of animals and of human beings, it would have been impossible to acquire the important knowledge needed to prevent much suffering and premature death not only among humans but also among [other] animals.

My main message to folks who love animals is that you can do something every day to help them. Even if you have no money or time, per se, you can find ways to contribute on any level: sharing shelter animals on social media, donating old blankets or towels to a local shelter, starting a petition online for an animal cause.

My grandmother lives on a farm. And growing up, I assumed that the animals that I was eating and the animals that I was wearing all came from farms like my grandmother's. They all had names, they were all smothered with love, and they all lived to be very old.

Animals, they are one of the most beautiful gifts we have and, you know, if there are people that have compassion, there are very few people that put their money into animal rescue organizations. And if there is someone that has that passion, animals need all the help they can get.

What people need to understand is, that if they are eating animals, they are promoting cruelty to animals.

The indifference, callousness and contempt that so many people exhibit toward animals is evil first because it results in great suffering in animals, and second because it results in an incalculably great impoverishment of the human spirit.

I don't understand the notion that modern farming is anything do to with nature. It's a pretty gross interference with nature. I think it ought to be governed by the standards of how it affects the individual animals, just as we'd want to deal with institutions that deal with humans by how they affect individual humans.

Most kids who grow up in Alaska and spend a fair degree of time in the wilderness, grow up being pretty self-reliant. You have to be, in order to survive all the animals and cliffs and crevasses and rapids - at some point, your brain has to kick [out of] that childish daydream world and start making I-want-to-live decisions.

Why are we so concerned about whether other animals are like human beings or not? Because we are worried about whether we should consider them kinfolk of ours, relatives. If they are relatives of ours, then we should treat them with more respect than if they are not.

I believe that the only thing that will dispel the darkness is for the light to come on. And the lights are coming on. Here, there. People are eating more vegetables, living green, taking in and saving animals. All of that is the light coming on.