Quotes About Artificial

I think that the artificial-intelligence people are making a lot of noise recently, claiming that artificial intelligence is making huge progress and we're going to be outstripped by the machines.

What I advocate for is that, as soon as we get to the point when artificial intelligence can take off and be as smart, or even 10 times more intelligent than us, we stop that research and we have the research of cranial implant technology or the brainwave. And we make that so good so that, when artificial intelligence actually decides - when we actually decide to switch the on-button - human beings will also be a part of that intelligence. We will be merged, basically directly.

[W]hen you're shooting a doc, you're trying to class it up because you can. You know, you're trying to make this feel like cinematic experience. And when you're doing fiction you're trying to do the opposite thing you're trying to take this very artificial experience this very artificial experience and make it feel real and visceral.

I have found that the reason a lot of people are interested in artificial intelligence is the same reason a lot of people are interested in artificial limbs: they are missing one.

Most of us live in artificial environments and then we go to work in artificial environments and the world becomes something that you see through a window.

With artificial intelligence we are summoning the demon.

It is no accident that television has been dominated by a handful of corporate powers. Neither is it accidental that television has been used to re-create human beings into a new form that matches the artificial, commercial environment. A conspiracy of technological and economic factors made this inevitable and continue to.

Wilderness is a continuous stretch of country preserved in its natural state, open to lawful hunting and fishing, big enough to absorb a two weeks' pack trip, and kept devoid of roads, artificial trails, cottages, or other works of man.

We are going in the direction of artificial intelligence or hybrid intelligence where a part of our brain will get information from the cloud and the other half is from you, so all this stuff will happen in the future.

Very much indeed of what we call moral education is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotion.

A good calculator does not need artificial aids.

To mistake ugliness for reality is one of the frauds of the realistic school [of writing]. A hunger for the unknown and an aspiration toward beauty were inseparable from civilization. In America the word art was distorted to mean artificial.

I often encountered books by academics and others who had not actually done what they had written about. They tend to create artificial simplicity; their prose doesn't have the vigor of "lived words." On the other hand, many practitioners lack the context or introspection to make their experiences and understandings transferable - and, in our time, many don't actually write the books they "author." My ideal is to unify theory and practice.

Once we had become locked in on a schedule, he (Coach Denny Green) often created a disruption (artificial adversity) to that schedule just to see how guys would respond.

Appetite has really become an artificial and abnormal thing, having taken the place of true hunger, which alone is natural. The one is a sign of bondage but the other, of freedom.

Death is the mother of beauty. Only the perishable can be beautiful, which is why we are unmoved by artificial flowers.

If there's a distinction between men and women, I don't pay attention to it. Honestly, I don't see it. I think all of us are part feminine and part masculine. I'm sure sociologists can come up with distinctions about what's different between men and women, but for every example you can give about what a woman does, you can come up with an opposite example of other women who don't do that. Those are more artificial distinctions, I think.

From the Anarchist standpoint, these artificial hindrances which are the cause of three main forms of usury-interest, profit, and rent, are, in the order of their importance, monopoly in the control of the circulating medium-money and credit, private property in land not based on occupancy and use, patent rights and copyrights, and tariffs.

There is a certain artificial polish, a commonplace vivacity acquired by perpetually mingling in the beau monde; which, in the commerce of world, supplies the place of natural suavity and good-humour, but is purchased at the expense of all original and sterling traits of character.

You're not getting the joy out of literature that it gave you. This is the danger of what we do. Look at Hemingway and so many others. You devote your life to one thing, that is what you are. It's artificial but it's all you have. If you lose it, then you're nothing and there's no point in going on.

We come away from the tragedies of [William] Shakespeare with a profound sense of having encountered reality in its most pristine form - yet the art-work is elaborately artificial, the very genre of tragedy in poetry an anti-naturalist perspective.

How torturous is the "churchly" language one must speak in church - the tone, style, habit. It is all artificial; there is a total absence of a simple human language. With what a sigh of relief one leaves this world of cassocks, and kissing and church gossip. As soon as one leaves, one sees: wet bare branches, fog which floats over fields, trees, homes. Sky. Early dusk. And it all tells an incredibly simple truth.

I function better in the jungle in Amazonia or Antarctica or Alaska or the Sahara desert. An artificial environment like a studio has never attracted me. I could work in a studio, but I would never really feel at home.

The artificial products do not have any molecular dissymmetry; and I could not indicate the existence of a more profound separation between the products born under the influence of life and all the others.

If zoos are like arks, then rare animals are like passengers on a voyage of the damned, never to find a port that will let them dock or a land in which they can live in peace. The real solution, of course, is to preserve the wild nature that created these animals and has the power to sustain them. But if it is really true that we are inevitably moving towards a world in which mountain gorillas can survive only in zoos, then we must ask whether it is really better for them to live in artificial environments of our design than not to be born at all.

The man who looks for security, even in the mind, is like a man who would chop off his limbs in order to have artificial ones which will give him no pain or trouble.

Television, radio, and all the sources of amusement and information that surround us in our daily lives are also artificial props. They can give us the impression that our minds are active, because we are required to react to stimuli from the outside. But the power of those external stimuli to keep us going is limited. They are like drugs. We grow used to them, and we continuously need more and more of them. Eventually, they have little or no effect. Then, if we lack resources within ourselves, we cease to grow intellectually, morally, and spiritually. And we we cease to grow, we begin to die.

True grace is natural, not artificial, because, however strenuously you strive to gain it, when it is gained it never gives the impression of effort or straining for effect.

It is among the commonplaces of education that we often first cut off the living root and then try to replace its natural functions by artificial means. Thus we suppress the child's curiosity and then when he lacks a natural interest in learning he is offered special coaching for his scholastic difficulties.

Today, we cannot produce machines that fly the same as UFOs do. They are flying by means of artificial fields of Gravity. This would explain the sudden changes of directions. This hypothesis would also explain the piling-up of these discs into a cylindrical or cigar-shaped mothership upon leaving the Earth.

The distinction between mind and body is an artificial dichotomy, a discrimination which is unquestionably based far more on the peculiarity of intellectual understanding than on the nature of things.

Perhaps we are on an insula ex machina, an artificial place not in the real world at all -- a backdrop for the stories we must tell.

Holland's and Kauffman's work, together with Dawkins' simulations of evolution and Varela's models of autopoietic systems, provide essential inspiration for the new discipline of artificial life, This approach, initiated by Chris Langton (1989, 1992), tries to develop technological systems (computer programs and autonomous robots) that exhibit lifelike properties, such as reproduction, sexuality, swarming, and co-evolution.

No one yet knows what a man's province is, and how far that province, as conceived of today, is artificial.

To make a photograph is already the first artificial act.

Why, I can smile and murder whiles I smile, And cry 'content' to that which grieves my heart, And wet my cheeks with artificial tears, And frame my face for all occasions

Age is artificial. It's soulless. It doesn't matter one bit.

Before we invented civilization our ancestors lived mainly in the open out under the sky. Before we devised artificial lights and atmospheric pollution and modern forms of nocturnal entertainment we watched the stars. There were practical calendar reasons of course but there was more to it than that. Even today the most jaded city dweller can be unexpectedly moved upon encountering a clear night sky studded with thousands of twinkling stars. When it happens to me after all these years it still takes my breath away.

People don't want to believe that technology is broken. Pharmaceuticals, robotics, artificial intelligence, nanotechnology - all these areas where the progress has been a lot more limited than people think. And the question is why.

The favorite device of the devil, ancient and modern, is to force a human being into a more or less artificial class, accuse the class of unnamed and unnameable sin, and then damn any individual in the alleged class, however innocent he may be.

One reason I'm not worried about the possibility that we will soon make machines that are smarter than us, is that we haven't managed to make machines until now that are smart at all. Artificial intelligence isn't synthetic intelligence: It's pseudo-intelligence.

Nothing strengthens the judgment and quickens the conscience like individual responsibility. Nothing adds such dignity to character as the recognition of one's self-sovereignty; the right to an equal place, everywhere conceded--a place earned by personal merit, not an artificial attainment by inheritance, wealth, family and position.

The lion in the jungle makes every other animal sit up and take notice as soon as he lets out a roar. He didn't get that way through artificial paraphernalia or through springs and wires and trick dumbells. He became the king of the jungle through constant natural use of every muscle in his body.

Polar fleece is a plush, spongy, totally artificial material that weighs nothing and conveys no quality of warmth or coolness; in fact, you can wear it in the most bitter weather or in the hottest heat. Polar fleece looks neither flimsy and light nor hearty and warm. It has no historical, cultural, or physical association with a place, a season, a society, or any living thing. It is the first existential fabric - eminentaly useful, meaningless, dissociated and weird.

When I hear the hypercritical quarreling about grammar and style, the position of the particles, etc., etc., stretching or contracting every speaker to certain rules of theirs. I see that they forget that the first requisite and rule is that expression shall be vital and natural, as much as the voice of a brute or an interjection: first of all, mother tongue; and last of all, artificial or father tongue. Essentially your truest poetic sentence is as free and lawless as a lamb's bleat.

It's the contemporary woman that movies don't know what to do with, other than bathe her in a bridal glow in romantic comedies where both the romance and the comedy are artificial sweeteners.

Dada is not modern at all, it is rather a return to a quasi-Buddhist religion of indifference. Dada puts an artificial sweetness onto things, a snow of butterflies coming out of a conjurer's skull. Dada is stillness and does not understand the passions.

In India the odd thing is that English is this almost artificial language floating on the surface of a place with about fifty other languages. The same is true of Nigeria but even more so.