Quotes About Begins

I do a lot of drug and alcohol speaking with people to stop addictions. I'm not a Bible-thumper. I don't preach like that. I tell people that has addictions: "If you want your addiction cured, it begins right here. It begins right here." Jesus Christ is not a genie in a bottle. You got me? Jesus Christ can help you get through anything but even with addiction, he's not going to say 'hocus pocus, your addiction's gone'! You have to say: "I'm done!" It all begins right here in your mind.

The charity that begins at home cannot rest there but draws one inexorably over the threshold and off the porch and down the street and so out and out and out and out into the world which becomes the home wherein charity begins until it becomes possible, in theory at least, to love the whole of creation with the same patience, affection, and amusement one first practiced, in between the pouts and tantrums, with parents, siblings, spouse, and children.

Everything that begins, begins with blood.

In morals, what begins in fear usually ends in wickedness; in religion, what begins in fear usually ends in fanaticism. Fear, either as a principle or a motive, is the beginning of all evil.

I have argued that philosophy doesn't begin in wonder or in the fact that things are, it begins in a realization that things are not what they might be. It begins with a sense of a lack, of something missing, and that provokes a series of questions.

Western dance begins with its feet firmly planted on the ground whereas Butoh begins with a dance wherein the dancer tries in vain to find his feet

Philosophy begins where religion ends, just as by analogy chemistry begins where alchemy runs out, and astronomy takes the place of astrology.

Metaphors are dangerous. Love begins with a metaphor. Which is to say, love begins at the point when a woman enters her first word into our poetic memory.

He that begins to live, begins to die.

Winning begins at home. It begins with your thoughts and your actions.

Freedom begins way back. It begins not with doing what you want but with doing what you ought - that is, with discipline.

It breaks your heart. It is designed to break your heart. The game begins in spring, when everything else begins again, and it blossoms in the summer, filling the afternoons and evenings, and then as soon as the chill rains come, it stops and leaves you to face the fall alone.

Fruitful and acceptable worship begins before it begins.

Some people surrender their freedom willingly but others are forced to surrender it. Imprisonment begins with birth. Society, parents they refuse to allow you to keep the freedom you were born with. There are subtle ways to punish a person for daring to feel. You see that everyone around you has destroyed his true feeling nature. You imitate what you see.

So begins a question which has of late become more and more urgent: what is the relation of aesthetics to politics?

I go walking, and the hills loom above me, range upon range, one against the other. I cannot tell where one begins and another leaves off. But when I talk with God He lifts me up where I can see clearly, where everything has a distinct contour.

Christianity, unlike any other religion in the world, begins with catastrophe and defeat. Sunshine religions and psychological inspirations collapse in calamity and wither in adversity. But the Life of the Founder of Christianity, having begun with the Cross, ends with the empty tomb and victory.

What an immense power over the life is the power of possessing distinct aims. The voice, the dress, the look, the very motion of a person, define and alter when he or she begins to live for a reason.

In the area we're discussing, leadership begins on Madison Avenue, on the desks and in the offices of people who spend hundreds of millions of dollars buying what will get them ratings.

Of all the major religions, or lack thereof, the atheist's is one of the best pretenders: his foundation for all existences, as well as moral behaviors for the permanent good of mankind, begins at science but ends at himself, the Napoleon complex of both intelligence and imagination. On the other hand the anti-theist wouldn't survive without a deity beyond himself to hunt. He doesn't pretend, he simply nullifies his own position.

Here is an old Oriental proverb: *A journey of a thousand miles begins with one step.* It is difficult to anticipate just how a situation will develop in every detail until you take a step forward and try out your present equipment. Then, if weaknesses appear, you will have clues as to how to strengthen your resources. No scheme or plan is perfect. Perfection is a process, not an end.

For a certain kind of person, love begins from something tiny or silly. From something like that or it doesnt begin at all.

As you commit your life to follow the Lord, He begins to plant His desires in your heart, then guides you according to His plan

All of nature begins to whisper its secrets to us through its sounds. Sounds that were previously incomprehensible to our soul now become the meaningful language of nature.

Scandal begins when the police put a stop to it.

I hope that the relationship of the title to the novel [ What Belongs To You] gets more complex with each section of the book: that maybe it begins by resonating with the question of prostitution - to what extent can a body be commodified, what exactly are you renting or purchasing when you pay for sex - and deepens over the course of the book to address larger questions of ownership and belonging.

Eventually we will learn that the loss of indivisible love is another of our necessary losses, that loving extends beyond the mother-child pair, that most of the love we receive in this world is love we will have to share--and that sharing begins at home, with our sibling rivals.

It all begins when the soul would have its way with you.

We may not know how to forgive, and we may not want to forgive; but the very fact we say we are willing to forgive begins the healing practice.

Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.

Nothing ever begins. There is no first moment; no single word or place from which this or any story springs. The threads can always be traced back to some earlier tale, and the tales that preceded that; though as the narrator's voice recedes the connections will seem to grow more tenuous, for each age will want the tale told as if it were of its own making.

I try and direct environmentally . So that people don't feel like everything is going to depend on what happens when someone says, 'Action'. So that they can literally be swimming in the warm water and at some point the race begins, and at some point the race ends, but it is about being free to swim.

What we should be after death, we have to attain in life, i.e. holiness and bliss. Here on earth the Kingdom of God begins.

But I believe there is a decay that is eroding America, and as a result, God begins to disappear from our society.

Genius begins great works; labor alone finishes them.

Revolution begins in putting on bright colors.

As Sokrates tells it, your story begins the moment Eros enters you. That incursion is the biggest risk of your life. How you handle it is an index of the quality, wisdom, and decorum of the things inside you. As you handle it you come into contact with what is inside you, in a sudden and startling way. You perceive what you are, what you lack, what you could be.

One problem with age is that patience begins to ebb.

The fact is, mental philosophy is very like Poverty, which, you know, begins at home; and indeed, when it goes abroad, it is poverty itself.

OUR history begins before we are born. We represent the hereditary influences of our race, and our ancestors virtually live in us.

The delight of the Torah is ignited by an inner awareness. A man begins to sense the great tapestry of each letter and point. Every concept and content, every notion and idea, of every spiritual movement, of every vibration, intellectual and emotional, from the immediate and general to the distant and detailed, from matters lofty, spiritual, and ethical according to their outward profile, to matters practical, obligatory, seemingly frightening, and forceful, and at the same time complex and full of content and great mental exertion - all together become known by a supernal holy awareness.

Eating is an agricultural act. Eating ends the annual drama of the food economy that begins with planting and birth. Most eaters, however, are no longer aware that this is true. They think of food as an agricultural product, perhaps, but they do not think of themselves as participants in agriculture. They think of themselves as 'consumers.'

Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, "What happened?" but rather, "How then shall I live?" And it's only with the exodus that the life of the commands really begins.

When a nation is on the downward path, when it feels its belief in its own future, its hope of freedom slipping from it, when it begins to see submission as a first necessity and the virtues of submission as measures of self-preservation, then it must overhaul its God.

When someone says to us, as Thich Nhat Hanh suggests, "Darling, I care about your suffering," a deep healing begins.

Anyone can take pictures. What's difficult is thinking about them, organizing them, and trying to use them in some way so that some meaning can be constructed out of them. That's really where the work of the artist begins.

What will be interesting to see is whether or not we see from the [Donald Trump] administration initiatives on higher education for this work force, because if those kinds of training opportunities are not provided, then I do think this program begins to look like a defensive holding action, a rear-guard action, buying time for workers who might not otherwise find positions in the 21st century.

In my work I now have the comfortable feeling that I am so to speak on my own ground and territory and almost certainly not competing in an anxious race and that I shall not suddenly read in the literature that someone else had done it all long ago. It is really at this point that the pleasure of research begins, when one is, so to speak, alone with nature and no longer worries about human opinions, views and demands. To put it in a way that is more learned than clear: the philological aspect drops out and only the philosophical remains.