Quotes About Belief

If you have a belief and you come against an experience which the belief says is not possible, or, the experience is such that you have to drop the belief, what are you going to choose — the belief or the experience? The tendency of the mind is to choose the belief, to forget about the experience. That’s how you have been missing many opportunities when God has knocked at your door.

During the last century, and part of the one before, it was widely held that there was an unreconcilable conflict between knowledge and belief. The opinion prevailed amoung advanced minds that it was time that belief should be replaced increasingly by knowledge; belief that did not itself rest on knowledge was superstition, and as such had to be opposed. According to this conception, the sole function of education was to open the way to thinking and knowing, and the school, as the outstanding organ for the people's education, must serve that end exclusively.

The state of mind must be belief, not mere hope or wish. Open-mindedness is essential for belief. Closed minds do not inspire faith, courage, and belief.

If you really believe something, you will act in accordance with that belief - always. If you believe in gravity, you will never attempt to defy it. If you claim to hold a belief but act incongruently, then you don't actually believe it. You're only kidding yourself. Casual faith isn't.

Individuals who succeed have a belief in the power of commitment. If there's a single belief that seems almost inseparable from success, it's that there's no great success without commitment. If you look at successful people in any field, you'll find they're not necessarily the best and the brightest, the fastest and the strongest. You'll find they're the ones with the most commitment.

We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person "to profess a belief or disbelief in any religion." Neither can constitutionally pass laws or impose requirements which aid all religions as against nonbelievers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs.

I have a tremendous belief in people, not that people don't let me down, not that I haven't maybe let some people down. But I have a tremendous belief in people and in the common experience.

I see myself as a climate change skeptic and a skeptic looks at the evidence and bases conclusions on the evidence rather than on belief. To hold the view that this is not an issue that you need to do something about, to hold the view that it's all a furphy takes belief.

Historical refutation as the definitive refutation.- In former times, one sought to prove that there is no God - today one indicates how the belief that there is a God arose and how this belief acquired its weight and importance: a counter-proof that there is no God thereby becomes superfluous.- When in former times one had refuted the 'proofs of the existence of God' put forward, there always remained the doubt whether better proofs might not be adduced than those just refuted: in those days atheists did not know how to make a clean sweep.

Today a new faith is awakening — the Myth of the blood; the belief that to defend the blood is also to defend the divine nature of man in general. It is a belief, effulgent with the brightest knowledge, that Nordic blood represents that Mysterium which has overcome and replaced the older sacraments.

The degree of confirmation assigned to any given hypothesis is sensitive to properties of the entire belief system... simplicity, plausibility, and conservatism are properties that theories have in virtue of their relation to the whole structure of scientific beliefs taken collectively. A measure of conservatism or simplicity would be a metric over global properties of belief systems.

The source of Pyrrhonism comes from failing to distinguish between a demonstration, a proof and a probability. A demonstration supposes that the contradictory idea is impossible; a proof of fact is where all the reasons lead to belief, without there being any pretext for doubt; a probability is where the reasons for belief are stronger than those for doubting.

We in the United States, above all, must remember that lesson, for we were founded as a nation of openness to people of all beliefs. And so we must remain. Our very unity has been strengthened by our pluralism. We establish no religion in this country, we command no worship, we mandate no belief, nor will we ever. Church and state are, and must remain, separate. All are free to believe or not believe, all are free to practice a faith or not, and those who believe are free, and should be free, to speak of and act on their belief.

At the core of all well-founded belief lies belief that is unfounded.

Man has not really vanquished Shamanism and its spooks till he possesses the strength to lay aside not only the belief in ghosts or in spirits, but also the belief in the spirit.

The opinion prevailed among advanced minds that it was time that belief should be replaced increasingly by knowledge; belief that did not itself rest on knowledge was superstition, and as such had to be opposed.

The law of your mind is the law of belief. This means to believe in the way your mind works, to believe in belief itself.

What no one shows the ability to defend is quickly abandoned. Rational argument does not create belief, but it maintains a climate in which belief may flourish.

It is my belief that we need a new transnational sustaining 'myth' that can impart value and respect. It is my further belief that we are coming to see our universe and life as creative, without a directing agency. Meaning emerges with life. If this view becomes widespread, it has the promise to become the sustaining myth we need to sustain in turn an emerging global civilization.

Better a false belief than no belief at all.

These days when Christians bicker they exaggerate passion into a legalistic belief and prosperity into a lukewarm belief.

I think what attracts me about the Electric Monk is that it's such an eloquent example of the futility of belief for belief's sake. I mean there's only any point in believing something if it's true.

The commune movement is part of a reawakening of belief in the possibilities for utopia that existed in the nineteenth century and exist again today, a belief that by creating the right social institution, human satisfaction and growth can be achieved.

Personal change, growth, development, identity formation--these tasks that once were thought to belong to childhood and adolescence alone now are recognized as part of adult life as well. Gone is the belief that adulthood is, or ought to be, a time of internal peace and comfort, that growing pains belong only to the young; gone the belief that these are marker events--a job, a mate, a child--through which we will pass into a life of relative ease.

The Bible gives no hint that a Christian "belief system" might be isolated from the life of the Church, subjected to scientific analysis, and have its truth compared with competing "belief systems".

No longer what your belief about yourself is - if you've always been poor, if you've always been overweight, if you've always had rotten relationships, if your luck hasn't been good, if you don't attract into your life the things you want, if you've always been shy or always been aggressive - whatever it is and however long you've held it, the belief that you can't change it is not aligned with Source. Source says you can be anything. You can do anything. You're infinite.

Religion is a belief in supernatural entities or forces that have an effect on the natural world - A belief in forces that are invisible, intangible, inaudible and otherwise undetectable by any natural means.

It was Christianity which first painted the devil on the worlds walls; It was Christianity which first brought sin into the world. Belief in the cure which it offered has now been shaken to it's deepest roots; but belief in the sickness which it taught and propagated continues to exists.

Everyone thinks they've won the Magical Belief Lottery. Everyone thinks they more or less have a handle on things, that they, as opposed to the billions who disagree with them, have somehow lucked into the one true belief system.

The belief that rational and quantifiable disciplines such as science can be used to perfect human society is no less absurd than a belief in magic, angels, and divine intervention.

Liberalism, contrary to popular belief, is facing backward in considering the injustice of its ancestors. Conservatism, contrary to popular belief, is facing forward in considering the psychology of its descendants. Definitively, it seems in the modern world that neither side really knows which direction it's facing, and men of the sharpest judgment are simply turned off from picking either of the poisons.

The belief that there are other life forms in the universe is a matter of faith. There is not a single shred of evidence for any other life forms, and in forty years of searching, none has been discovered. There is absolutely no evidentiary reason to maintain this belief.

I think at some point [Big Pun] really wanted to be a singer as well. He would call me at 3 or 4 in the morning and say "Yo Twin, sing something for me!". That's the type of love Big Pun had for me. He had this faith and belief and he expressed it many times. It was overwhelming for me. I think that he honestly believed I was going to make a difference in the game.

Whatever our creed or belief, we all know that there is no way back, that we must fight our way through.

Al-Ghazali is the most important philosophical theologian of classical Islam, and Moderation in Belief is among his most important works. It sets out al-Ghazali's Ash?arite theology with unusual clarity and provides important background for such well-known works as his autobiographical Deliverance from Error and his attack on Avicenna in The Incoherence of the Philosophers. This first English-language translation, with notes that bring out the argumentation and background of the work, is thus very much to be welcomed.

We can't start dividing people up into categories. In the past, France has often committed the error of not speaking to everybody because there was a belief that some countries could be neglected.

Wicksell's old-fashioned liberalism is reminiscent of John Maynard Keynes' attitude toward conscription during World War I. Keynes opposed conscription, but he was not a pacifist. He opposed conscription because it deprived the citizen of the right to decide for himself whether or not to join in the fight. Keynes was exempt as a civil servant from conscription; so there is no need to question his sincerity. Apparently his belief in the rights of the individual against a majority of his compatriots was very strong indeed.

I think that I've always been on a search. I have my own kind of belief in love is the being, but I think that I've always been searching for truth and I think there's lots of truths and I think we should respect that in each other, and that's really what I wanted to bring across.

No human beings are more dangerous than those who have suffered for a belief

One person with a belief is equal to ninety-nine who have only interests.

There are two parts to the human dilemma. One is the belief that the end justifies the means. That push-button philosophy, that deliberate deafness to suffering, has become the monster in the war machine. The other is the betrayal of the human spirit: the assertion of dogma that closes the mind, and turns a nation, a civilization, into a regiment of ghosts--obedient ghosts or tortured ghosts.

We imagine that waking-life is real and that dream-life is unreal, but there does not seem to be any evidence for this belief.

My belief is guns don't kill people, people kill people.

Even people who are aware that the traditional family farm has been taken over by big business interests, and that some questionable experiments go on in laboratories, cling to a vague belief that conditions cannot be too bad, or else the government or the animal welfare societies would have done something about it.

The second part of the New Right's policy package has been the belief that free-market solutions are always best. It is this latter view which is profoundly mistaken. Markets and profits are crucial, but the pure free-market model itself is deeply flawed.

The religious fanatic who practices terrorism cannot be reasoned with, because there is nothing you can threaten him with, and no alternative you can offer him that is more palatable than his genuine belief that if he dies fighting you, he will be greatly rewarded in afterlife. Only swift and extreme force can stop him.

I've always had some sort of affinity for the ends of things. It depends on the song, I try to explore it in different ways. Sometimes when I think about death I'm thinking of it as a physical character that can teach you things and sometimes I'm thinking of it in a finite sense and other times I'm just asking questions that I can't answer. I don't really like to state my personal belief, because I change my mind too often, but I imagine something peaceful. Whether it's a rest or another world or some kind of eternity, it doesn't seem like a scary thing.

According to our belief, Japan was founded by the Sun Goddess Amaterasu Omikami, who is revered by the entire nation for her all-pervading virtue, and from whom our Imperial House is descended.